%lmprooemcnt!tra
...ANOTHER RtRa #/
iwr "fi/ew CA* f»
With new methods, improved
products, Shellubrication engi-
neers have found the way to prolong
by many miles that smooth and silent
"new car feel."
To do this they created, among
other things, a revolutionary Shell
Super Chassis Lubricant. This
improved lubricant threads out and
snaps back under the continuous
bouncing and varying chassis pres-
sures, forestalling squeaks, stiff riding
action and chassis wear.
This is just one of 8 to 16 special
Shell products used in Shellubricating
your automobile, whether new or old.
Like all these modern Shell products,
like Shell -engineered Chek- Charts of
every current make and model, like
the famous blueprint- style receipts for
car owners, Shell Super Chassis Lubri-
cant is something you get only with
Shellubrication.
The Shellubrication dealer in your
neighborhood is a man to get ac-
quainted with. Now, more than ever,
he promises you greater driving pleas-
ure— and lowered upkeep cost.
ff&
Shellubrication
Receipt Holder
Extra services— without extra charge
—to help hold that"New Car Look"
Ladies, especially, appreciate the
fact that Shellubrication also helps
keep a new car looking smarter. With
each job, your tire walls and running
boards are rubber-dressed. The body
is wiped off with a specially treated
cloth. Interior vacuumed or brushed
out. Chromium shined. And other serv-
ices performed — without extra charge.
:s
jUocumcntari'
H SHtEUUTBKICATlOM RKCORB
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The MODERN UPKEEP SERVICE
When you're ready to turn in
your present car, your Shellu-
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mighty handy. They comprise a
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proof that your car has received
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THE IMPROVEMENT ERA, MAY, 1940
HAYMAKING hits new highs,in efficiency this year
with the modern McCormick-Deering Hay
Tools designed to match the speed and performance of
the new Farmall Tractors.
Two new mowers for Farmall -A and Farmall-B lead the
parade. You'll want to see them and try them in your
fields. They whir along behind the Farmalls at speeds up
to 4% miles an hour. Another new machine is the No. 25
Tractor Mower. It is easy to attach and detach, fits prac-
tically any farm tractor, and is an ideal all-around mower.
Quick-attachable mowers are also available for the
Farmall-H and Farmall-M.
This year, too, we introduce the McCormick-Deering
Pickup Baler, a handy, time-saving machine that picks up
and bales the hay as you drive along down the windrow.
The complete McCormick-Deering line includes mow-
ers for both horse and tractor operation, dump rakes,
tedders, side-delivery rakes, loaders, green crop loaders,
stackers, hay presses, and hay choppers. Be ready to go
when haying time comes around. See the International
Harvester dealer now.
The new No. 25 caster-;
wheel type tractor mower.
% Left: The fast
11 way to make
H light,airy wind-
rows ... a new
Farmall and
McCormick-
Deering En-
closed-Gear
Side Rake.
International Harvester Company
(INCORPORATED)
180 North Michigan Avenue Chicago, Illinois
Ask about the NEW
WcCORWlCK-DEER NG
P.CKUP BAUER • • • *»" hay A
'■on the move. CB<" A
McCORMiCK-DEERING
HAY TOOLS
--!*,;!«
257
/MmprooementEra
"The Glory of God is Intelligence"
MAY, 19 4 0
VOLUME 43
NUMBER 5
"THE VOICE OF THE CHURCH"
OFFICIAL ORGAN OF THE PRIESTHOOD QUORUMS,
MUTUAL IMPROVEMENT ASSOCIATIONS. DEPART-
MENT OF EDUCATION. MUSIC COMMITTEE, WARD
TEACHERS. AND OTHER AGENCIES OF THE CHURCH
OF JESUS CHRIST OF LATTER-DAY SAINTS.
Heber J. Grant,
John A. "Widtsoe,
Editors
Richard L. Evans,
Managing Editor
Marba C. Josephson,
Associate Editor
George Q. Morris, General Mgr.
Lucy G. Cannon, Associate Mgr.
J. K. Orton, Business Mgr.
JPul £dtt&iL (poqsL
The President's Conference Message Heber J. Grant 267
How the Church Stands Today William Mulder 268
Moon Lake Stake Reports Edwin L. Murphy 272
Welfare Progress — 1939 Roscoe W. Eardley 273
The Mormon Battalion in New Mexico Kenneth Allen 278
The "Millennial Star" Preston Nibley 281
Evidences and Reconciliations — XXV. What is the Message
of the Old Testament? John A. Widtsoe 289
The Church Moves On 286 Music Page: Tempo, Frank W.
B. Cecil Gates Writes Useful _ _Asper_..' ...304
Cantata 297
Priesthood : Melchizedek 298
Aaronic 301
Ward Teacher's Message 302
Anti - Liquor - Tobacco Cam-
paign 298
Word of Wisdom Review....302
Patriarch Joseph Bennett 300
Mutual Messages:
New Champions of M Men
Basketball, Les Goates 264
Executives 305
Explorers 307
Juniors _307
Scouts 308
Bee-Hive Girls 308
Field Photos. 306, 307, 308
SpLQOJOlL JsbcdjuAM.
The Inspired Revision of the Bible — Part III -
Sidney B. Sperry and Merrill Y. Van Wagoner 270
The "Penny Black" James I, Wyer 276
The Common Source of Religious Truth — V* Atonement
Through Sacrifice Milton R. Hunter 282
Exploring the Universe, Frank- Homing: Building Personality
lin S. Harris, Jr 259 Through Speech Training,
Telefacts 260
New Channels For War Money,
Jasper B. Sinclair 261
As Hollywood Sees Laraine
Day 263
On the Book Rack 290
Deta P. Neeley 291
The Cook's Corner, Barbara B.
Burnett ......293
Index to Advertisers _ 316
Your Page and Ours 320
fcdiitfibafou
A Tenth of What? Richard L. Evans 288
The "Millennial Star" Richard L. Evans 288
Indwelling Good Marba C. Josephson 288
JjjctwtL, (posd/u^, QjWAAltitfuL (pu%%lsL
Fledglings Marge Stewart 274
Values—Short Short Story Ruth Shirley 277
Her Allotted Share Onda Marceau 280
Frontispiece: Renaissance,
Blanche Bodine 266
Poems by Young Writers 284
Poetry Page 285
Scriptural Crossword Puzzle....318
JhsL Qovsuc
This unusual seagull subject is the work of Arthur E. Nelson.
(Do IJDJUL JtiwiV-
The highest temperature at which
animate creatures can live nor-
mally? 259
The extent of juvenile crime in the
United States last year? 260
What has proved to be the most ex-
pensive business in the world?— 261
Where you may expect to find the
name of Laraine Day in the
future? 263
Who the new M Men basketball
champions are? 264
How the Church stands today? 268
The extent and nature of the
changes made by Joseph Smith
in his revision of the Bible? 270
In what fields the Welfare Plan
made notable progress during
1939? 273
How one mother won independence
for her children — and incident-
ally for herself? 274
What famous centennial May 10,
1940, will mark? 276
Why New Mexico is especially in-
terested in Mormon Battalion
history this year? 278
The story of the founding of the
"Millennial Star"? 281
What is meant by "atonement
through sacrifice"? 282
The name of the newest stake to be
organized in the Church? 286
Who has been named to head the
Tahitian Mission? 286
What means are used in the Old
Testament to teach its great
truths? 289
How we may unwittingly impair
a child's personality develop-
ment? 291
The importance of tempo in hymn-
singing? 3 04
What is being planned for June
Conference? 305
EXECUTIVE AND EDITORIAL
OFFICES:
50 North Main Street, Salt Lake City. Utah.
Copyright 1940, by Mutual Funds. Inc.. a Cor-
poration of the Young Men's Mutual Improve-
ment Association of the Church of Jesus Christ
of Latter-day Saints. All rights reserved. Sub-
scription price, $2.00 a year, in advance; 20c
single copy.
Entered at the Post Office, Salt Lake City,
Utah, as second-class matter. Acceptance for
mailing at special rate of postage provided
for in section 1103, Act of October, 1917,
authorized July 2, 1918.
The Improvement Era is not responsible
for unsolicited manuscripts, but welcomes con-
tributions. All manuscripts must be accompanied
by sufficient postage for delivery and return.
NATIONAL ADVERTISING
REPRESENTATIVES
Francis M. Mayo, Salt Lake City
Edward S. Townsend, San Francisco
MEMBER OF THE AUDIT BUREAU OF
CIRCULATIONS
A MAGAZINE FOR EVERY
MEMBER OF THE FAMILY
258
THE IMPROVEMENT ERA, MAY, 1940
By FRANKLIN S. HARRIS, JR.
"Dlood acquires its clotting property
*-" in the lungs, a group of New York
doctors have discovered. The explana-
tion is that blood platelets are produced
in the lung. As the platelets undergo
disintegration they start the clotting
process by releasing thromboplastin,
which, with calcium present, changes
prothrombin to thrombin, which acts
on fibrinogen to form the clot fibers.
4
HPhe splitting apart of a four-lane
■*• highway in New Jersey, to make
two roadways separated by a dividing
center strip, resulted in a reduction of
fatal accidents of over eighty-three
per cent.
4
■\T7hat effect does the mute have on
* * the sound of a violin? The main
variable in the mute is its weight; size,
material, and seating are relatively un-
important, though varying for the dif-
ferent strings. The mute tends to re-
duce the total intensity of the tone, not
in the fundamental but in the other par-
tials at various levels. This change of
"harmonic structure" varies with the
string, pitch level, character of the
violin, and mute, according to Dr. C.
E. Seashore and collaborators.
Anti-cold vaccination reduced the
"*"* number of colds by seventy-five
per cent in three thousand people dur-
ing an experimental year considered.
This reduction is in comparison with
three thousand people who had not
taken the vaccine. Taken by mouth
daily, this vaccine is made from germs
found in cold patients, instead of the
virus which causes colds.
TT7*iLL a rattlesnake cross a horsehair
"* rope? Popular tradition says no,
but R. L. Ditmars of the New York
Zoological Park has published a pic-
ture to prove, if proof were needed,
that it will. The only trouble was that
the red rattlesnake crossed and re-
crossed the horsehair lariat so many
times it was hard to get him to hold
still for the picture.
4 , .
An extremely sensitive current-meas-
** uring apparatus can detect an
electric current so small that only one
electron passes along the wire in five
minutes.
•♦
Tf some of the blood of an animal that
* is falling asleep from over-exertion
be injected into a fresh animal, the
fresh animal will fall into a deep sleep.
This experiment is one of the argu-
ments used in favor of the hypothesis
of sleep-producing fatigue-poisons.
Dy sailing at an angle to the wind, ice
boats can travel faster than the
wind pushing them, because of the
small resistance of the runner on ice.
>
At how high a temperature can ani-
** mate creatures live a more or less
normal life? Though most animals dis-
play their characteristic activities some-
where between freezing and one hun-
dred degrees Fahrenheit, some species
are able to tolerate somewhat higher
temperatures. A study of the life at a
hot springs in Algeria disclosed that
frogs were abundant up to 100.4 de-
(Concluded on page 260)
STYLE NO. 5032
THE GAIETY OF THIS YOUTHFUL SPORT FROCK
IS TYPICAL OF THE NEW I. K. M. CREATIONS,
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Tailored to Perfection By The
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OGDEN, UTAH
Write For Information
J. EDWIN NELSON, President
259
THE: IMPROVEMENT ERA, MAY, 1940
PRESENTS
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TELEFACT
COST OF BRITISH FIGHTING FORCES
jgkl . I . (PER MAN PER YEAR)
m\ I in z^
ARMY
FOOD. CLOTHING, MEDICAL, $2 400
QUARTERS MUNITIONS,
__ TANKS. ETC.
NAVY
FOOD, CLOTHING, MEDICAL, $2 600
QUARTERS, MUNITIONS,
SHIPS & REPAIRS
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i Jm Mb Mk MA
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FOOD, CLOTHING, MEDICAL. $10,000 p. . . B. . . , -. ,. ,. .
MUNITIONS, PLANES, ETC Science Service-Pictorial Statistics, Inc. 4 19
Exploring the Universe
{Continued from page 259)
grees Fahrenheit, and were occasion-
ally found at 102.2, though immersion
at the latter temperature is fatal in
about ten minutes. A crustacean that
was not found in water below 102.2
degrees, was to be seen in water as
hot as 124.7 degrees,
f .
TT'he entire surface of a normal lung
has been estimated to be equal to
the squared area of thirty-one feet on
a side. In a day of normal respiration
the air breathed would fill a box meas-
uring seven feet in each direction.
npHOUGH not easily, black ducks
can dive to the bottom of as much
as ten feet of water to get food.
TUT AVE women changed in their desire
to appear beautiful? Two inter-
esting objects from the eleventh Egyp-
tian dynasty (about 2200 B. C. ) show
the interests of women at that time.
One fragment shows the woman hold-
ing a mirror in her left hand while she
applies a beauty cream to her face
with a cloth in her right hand. A statue
found at Lisht shows a woman having
her hair dressed while she nurses her
baby.
Professor A. J. Bone found by a test
that he could get fifty per cent more
gasoline mileage over the same route
on traffic-free Sunday mornings than
he could, during the usual traffic con-
gestion.
Ctraw is as good a food for energy
*^ as hay, but cattle cannot digest
straw. To overcome this problem some
English scientists soak straw in a one-
ana-one-quarter per cent solution of
caustic soda for a day. After the soda
is washed out, cows, sheep, and other
cud-chewers digest the straw and grow
fat on it.
TELEFAX!
JUVENILE CRIME IN U. S. A. (1939)
UNDER VOTING AGE ARRESTED
1C
Uo- J
FOR MURDER
ROBBERY
BURGLARY-
AUTO THEFTS
OF VOTING AGE ARRESTED
88% PERCENT OF ALL CASES
, 54% Sdehce Service-Pictorial Statistics, fncT. 12-5
: :; I
•■260
THE IMPROVEMENT ERA, MA ^19 40
NEW CHANNELS
t&v WAR MONEY
By JASPER B. SINCLAIR
War is the most expensive and
most senseless business in the
world. It has been estimated
that our participation in the World
War, from a purely financial stand-
point, cost the United States well in
excess of forty billion dollars.
The sum is so staggering that no one
can fully appreciate just what it repre-
sents, of course. Had that money been
put to constructive uses in the develop-
ment of the United States and the bet-
terment of our citizens, the results
would have been unbelievable.
Here are some ideas on what this
money might have done in providing
individual economic security and ad-
vancing the general welfare of the na-
tion:
A part of it could have paid the cost
of providing electric wiring for 9,400,-
000 American homes. It could also
have paid off all the farm mortgages in
the United States. Ten billion dollars
would have paid both these bills in full.
Another billion and a half dollars
would provide educational endowments
and scholarships equal to those already
in existence in this country.
Four schools, each representing a
construction cost of $250,000, could
have been built in every county in the
entire United States. That would take
$3,073,000,000 in all.
To this we could also add a one-
million-dollar airport for every county
in the United States. That would ac-
count for exactly $3,073,000,000 more,
spread over our three thousand and
seventy-three American counties.
We can allot another five billion
dollars from this far-reaching fund to
provide adequate flood and soil erosion
prevention in the districts that are most
vitally concerned in such a program.
A little less than five billion dollars
would set up the finest trust fund in
the world. Invested at three per cent,
it would provide a monthly sum of $100
for every person in the United States
who suffers the handicap of blindness
or deafness.
Thus far we have not nearly ex-
hausted the total of money expended
in the conduct of a useless war. Out
of the money still remaining at our dis-
posal, we can build ten Panama Canals
or ten Boulder Dam projects.
To this we might add one hundred
bridges each equal in cost and size to
New York's Triborough bridge. Or
we can build two hundred bridges each
equal in cost and size to San Francisco's
Golden Gate bridge.
Diverted into these channels, the
money spent on American participation
in the World War would have done all
this — but it went for a war!
uThe Spoken Word"
preserved for you on the printed page
UNTO the HILLS
By RICHARD L. EVANS
"Helpful," "inspiring," "beautiful," "thought-pro-
voking"— these are only a few of the adjectives of
praise applied to "The Spoken Word" portion of
the Salt Lake Tabernacle program by thousands
of listeners from coast-to-coast.
Now for the first time these challenging comments are presented in book
form — over 250 of them! Now you can have them in your own library
to read and re-read — a book of deeply-rooted expressions of man's aspira-
tion for the highest. Unto the Hills is the most unusual and profoundly
effective inspirational book in years.
Order your copy of UNTO THE HILLS from your bookseller today.
Harpers $1.50
Tune in on the Salt Lake Tabernacle program. Station KSL, and other stations
of the Columbia Network, Sunday at 9:30 a. m., Mountain Standard Time, and
hear "The Spoken Word."
ZCMI MAY SALE
IN ALL AMERICA NO
OTHER SALE LIKE IT
No other store in America offers you such reductions on qual-
ity merchandise! Not for another year will you find such value!
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Be prudent —
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UTAH HOME FIRE INSURANCE CO.
HEBER J. GRANT & CO., General Agents, Salt Lake City, Utah
mm
261
THE IMPROVEMENT ERA, MAY, 1940
TO UTAH FARMERS J
Mrs. Emel Johnson (Lizzie Johnson she's mostly called)
is rated tops as a farmer in a section where farming is
tops. She and her son, Harold, have operated the family's
400- acre diversified crop farm in Franklin County, Kansas,
since her husband passed on in 1932. "I used to call myself
a farmerette but now I guess I'm just a plain farmer,"
says Mrs. Johnson. "All my life I've thought that a farm
was the best place in the world to live. We've got a good
farm in a state that's hard to beat — this is home and I'm
proud of it!" When I told the Johnsons I'd like to print
their story they were glad to oblige. What they told me
is set out here with their full approval.
— Your Safeway Farm Reporter
MOTHER AND SON TEAM
MAKES GOOD
Harold Johnson is an active member of the Young Farmers Club, started in nearby
Ottawa a couple of years ago. Mary Johnson, his wife (not shown here) also
belongs to this club. Harold is an experienced farmer with a good head for fig-
ures. 190 acres of the 400-acre Johnson place, he told me, are in growing crops,
the balance being in pasture and prairie grass for cattle and livestock.
"In an average year," said Harold, "we'll get about 2000 bushels of corn
from 65 acres — 1650 bushels of wheat from 55 acres — 1500 bushels of oats
from 30 acres — and 60 tons of alfalfa from 30 acres. Another 10 acres are
planted to grain sorghums. Our livestock provides additional cash income. We
have about 50 head of Herefords, a half-dozen dairy cows, and we'll sell off
about 60 shoats a year. What with one thing and another we can generally
market the year 'round and that's something my mother is especially good at."
"AS a little girl," Lizzie Johnson told me, "I had
A the principle of 'waste not, want not' drummed
into my head, and I contend nothing truer was ever
said. We've tried to follow that idea on our farm.
"Take this land, for instance. We've terraced
nearly every acre to prevent soil erosion. We feed
our land with nitrates and phosphates, till it with
modern machinery, rotate crops and diversify. All
this means a lot of hard work but Harold and I
figure it pays out in the yields we get.
"Maybe it's because the Safeway people run their
business efficiently and without waste — like Harold
and I try to run ours — that I enjoy dealing with
them. Anyway, I know the Safeway people are okeh.
I've sold things to them and bought groceries from
them for a good many years.
"For my eggs, fruit, potatoes and the like
Safeway always pays a fair price — at least the mar-
ket and often better. It seems to me that the direct
way Safeway operates is a real help to their store
customers as well as to producers. It means a money
saving on good quality foods and I guess that's
something people are always glad to get."
THE SAFEWAY FARM REPORTER
m
The Johnson place is spic and span, with
neat white buildings and well-cared-for
land. White-faced Herefords feed in the
rich pastures surrounding the farm, along
with quite a number of sheep and hogs
■■
262
Qa. dlolhfivood. $ssa.
LARAINE DAY
LARAINE DAY
In the Long Beach Sun of February
16, 1940, appeared an extensive
story by Frederick C. Othman,
United Press writer, from which we
quote :
Wonders never cease and today we met
in the center of Hollywood a movie actress,
and a beautiful one, too, who never has
tasted a cocktail nor smoked a cigarette.
Her name is Laraine Day. . . . She is a
member of the Church of the Latter-day
Saints. She's engaged to a missionary, and
we have the greatest respect for her. Only
we're a little surprised that a girl of her
temperament and background is in the
movies.
"But it isn't at all surprising," she in-
sisted. "Mormons don't drink, nor smoke,
but they have no objections to the theater,
nor to motion pictures. In fact I received
my first stage experience in Church plays,
and here in Hollywood I'm in charge of a
little theater group sponsored by the
Church."
Miss Day, incidentally, had a grand-
father who had six wives and fifty-two
children. . . .
Miss Day, whose real name is Laraine
Johnson, is hazel-eyed, barely twenty, and
one of the brightest of M-G-M's younger
stars. . . .
Currently she is playing the leading fem-
inine role in "And One Was Beautiful,"
opposite Robert Cummings. And if ever
there was a living example of the fact that
a girl needn't be wild to succeed in Holly-
wood, she is it.
Little more than a year ago she was
living with her parents in Long Beach, ap-
pearing in Long Beach Community Play-
ers productions and going with a young
amateur actor, Burnett Ferguson, who
earned his living by ushering in a movie.
Laraine converted him to Mormonism,
and he currently is spreading the Gospel
of the Church in Pennsylvania. She is
proud of that.
Miss Day was playing in "Lost Hori-
zons" at Long Beach when a Metro talent
scout saw her a year and a half ago. She
came to Hollywood at his behest and has
been earning a large salary ever since.
In accordance with the tenets of Mor-
monism she tithes this wage, giving ten
per cent of it to the Church, and she is
glad to be able to give so much.
She makes a practice of going to Church
every Sunday, and sometimes twice, once in
the morning and again at night. She never
drinks coffee or tea.
She's as pretty a girl as we ever saw,
and as intelligent, and soon she's going to
To Hollywood columnists and ob-
servers Laraine Day is a sin-
cere, lovely, and hard-working girl,
rapidly rising toward stardom — but
to members of the Church in south-
ern California she is a devoted mem-
ber of the Church and an exemplary
young woman, until recently drama
director of Long Beach Ward
M. I. A., one-time winner of a Los
Angeles Stake Church History class
award for a two-and-one-half-min-
ute talk, and one-time member of a
dramatic cast which took all-Church
honors at June Conference in Salt
Lake City. Her former bishop, Ed-
ward H. Anderson, Jr., writes: "She
has continued her work in the
Church ... is a young woman to be
respected, and has remained com-
pletely in touch with her former
companions notwithstanding the
changed status which has come to
her. ... I have every reason to be-
lieve that she is everything repre-
sented in the article referred to."
We here reproduce excerpts from
recent syndicated columns concern-
ing Laraine Day (Johnson).
W&SB^M
tell us some more about the Latter-day
Saints. Her ancestors came all the way
from South Africa to Utah to join the
Church. She said they lost their all in the
doing, but they didn't mind.
And if anybody ever converts an old
agnostic like us, we'd rather it would be
Miss Day than anybody else we know.
"Crom the Los Angeles Examiner of
*• March 17, 1940, in the column
conducted by Louella O. Pars*ons, mo-
tion picture editor of International
News Service, we quote:
Laraine, who is nineteen, is naturally
walking on air these days, after being fore-
cast as one of the coming stars of 1940.
She is a simple, natural girl, with no af-
fectations, and a wholesome outlook on
life, which is decidedly refreshing in these
jitterbug days. I had to smile to myself
when I thought how different Laraine is
from the press-agent created star of some
years ago. She is thoroughly honest, with
no pretension of glamour. . . .
She was graduated from high school in
Long Beach, California, and appeared in
amateur plays, when Marty Martyn dis-
covered her and worked hard to get her
in the movies. I thought she had been dis-
covered by an M-G-M coach, but she said
she has made thirteen pictures in all, and
her first one was at Paramount. . , .
Her name, Johnson, was changed to Day
because of a great admiration she had for
her dramatic coach, the late Elias Day, and
Johnson, M-G-M thought, might conflict
with Rita Johnson.
Laraine was born in Utah, and when I
asked, "Are you a Mormon?" she said:
"Yes, my family are all Mormons."
I shall watch Laraine's career with in-
terest, for I believe she is headed for star-
dom. Moreover, it's refreshing to find a
young girl so unaffected and so lacking
in artificiality.
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NEW CHAMPIONS OF
M MEN BASKETBALL-
By IMS GOATES
Sports Editor, Deseret News
o
HOVEY PRESS
DANCE PROGRAMS— TICKETS— INVITATIONS
25 East No. Temple— Salt Lake City— Was. 9672 fray, these two regional playoffs ac-
kNE hundred and sixty Mutual
Improvement Association bas-
ketball players pitched 812 field
goals as approximately 6,200 fans
looked on at the biggest and best M
Men tournament ever conducted in the
long history of this great and colorful
cage classic. Some eight thousand
boys took part in the 1940 campaign,
which had its big finale in the Deseret
Gymnasium March 20 to 23.
The tournament was an elaborate
expression of a lofty idealism in recre-
ative M. I. A. activity. The cham-
pionships set up a new standard, not
only in the stellar type of basketball
presented but also in the very sporting
manner in which the members of the
sixteen teams conducted themselves.
Indeed, it would not have been far
amiss to have presented all the squads
with sportsmanship trophies.
Lovell West Ward of Wyoming
made it an M Men holiday by garner-
ing both the championship prize and
the coveted Deseret News sportsman-
ship award. Coach Reed Colvin's
husky and energetic Indians pursued
a hectic trail in riding to the top. In
climbing to the uppermost heights of
M. I. A. sports competition, Lovell
swamped Richfield First, 55 to 37;
came from behind to nose out Union
of the South Salt Lake District, 29 to
27; trounced South Bountiful 42 to 30;
and in the titular test barely eked out
a 35 to 33 victory over Provo Fourth.
Here is the big basket-pitching joust
in resume :
First Day— Union 27, Springville First
25; Lovell West 55, Richfield First 37;
Stirling, Canada 24, South Bountiful 35;
Elmhurst, Oakland 28, Logan Fifth 21;
Tempe, Arizona 23, Maywood, Los An-
geles 40; Harvard, Salt Lake City 40,
Pocatello, Idaho Third 26; Ogden Eight-
eenth 49, Enterprise, Utah 45; Provo
Fourth 29, Portland 26.
Second Day (Quarter-finals) — South
Bountiful 34, Elmhurst 32; Maywood 34,
Harvard 29; Lovell West 29, Union 27;
Provo Fourth 42, Ogden Eighteenth 25;
Tempe 41, Pocatello Third 39; Springville
41, Richfield 37; Logan Fifth 60, Stirling
14; Enterprise 49, Portland 33.
Third Day (Semi-finals) — Provo Fourth
35, Maywood 29; Lovell 42, South Boun-
tiful 30; Tempe 49, Enterprise 47; Logan
Fifth 30, Springville First 19; Elmhurst ^29,
Union 23; Harvard 42, Ogden Eighteenth
40.
Final Day (Championship Results)- —
Lovell 35, Provo Fourth 33; Maywood 47,
South Bountiful 29; Harvard 49, Elmhurst
35; Logan Fifth 44, Tempe 33.
Several departures from previous
routine in conduct of the tournament
added new interest: One change in
qualifying procedure gave M Men fans
of greater Salt Lake City two prelim-
inary or district meets to establish en-
tries for the all-Church finals. Instead
of reducing interest in the big climactic
THE IMPROVEMENT ERA, MAY, 1940
1940 CHAMPIONS IN WORLD'S LARGEST
BASKETBALL CIRCUIT
Lovell West Ward M Men, Wyoming's representatives
in the All-Church M. I. A. basketball tournament,
headed bach to the plains country of the Cowboy State
with the title. It is said by basketball experts that
the Wyoming team is one of the finest coached aggre-
gations ever to come to the Salt Lake classic. The
champions are — front row (left to right) : Lynn
Doerr, Coach Reed Colvin, Sponsor Viola Jorgenson,
Norman Doerr, Elmer Burnham. Second row: Bob
Tolman, Brownie Brown, Boice Asay, Wyoming
Brown, Manager L. Gwinn. Last row: Don Rogers,
Wilmer Burnham.
tually rivaled the main event in the
standard of play offered as well as in
attendance.
A unifying gesture, introduced last
season, was the banquet given in honor
of all the players and coaches. Here
George Q. Morris, General Superin-
tendent of the Young Men's Mutual
Improvement Association, explained the
real purpose of the basketball pro-
gram, congratulated the players on their
clean and capable performances, and
urged an even closer observance of
M. I. A. ideals.
It was the consensus of coaches and
critics that the M Men teams this sea-
son played the cleanest and most scien-
tific brand of ball in the long annals of
the sport. For the first time the intri-
cate art of screening, checking, pivot-
post shooting, and other innovations
studied closely by students of the
basketball sport, was observed in ef-
fective execution. Reports of the tour-
nament physician, Dr. David E. Smith,
brought out the fact that never in the
history of the event were the athletes
in such superb physical condition.
Homer C. Warner, Reed H. Rich-
ards, and John D. Giles put over the
M Men tournament without a hitch.
Fourteen supervisors, scattered
throughout the vast M. I. A. domain,
did valiant service in conducting their
respective schedules, playoffs, and in-
ter-regional competitions.
At the conclusion of the meet Su-
perintendent George Q. Morris pre-
sented the General Board individual
awards to the Lovell and Provo teams,
and Les Goates, sports editor of The
Deseret News, presented team trophies
donated by this newspaper to Lovell
for the championship and best sports-
manship, and to Harvard Ward as
Salt Lake District champions.
News staff reporters headed by Lou
Jeffs and assisted by Mack Corbett,
Conrad Harrison, and Les Goates,
named the following all-star teams for
The Improvement Era:
First Team
Lynn Doerr,
Lovell
Ray Olsen,
Harvard
Roland Jensen,
Provo
Dick Luntz,
Maywood
Mel Briggs,
Logan
Second Team
Forward Grant Clove,
Enterprise
Forward Norm Doerr,
Lovell
Center Irv Cleverley,
So. Bountiful
Guard Don Rogers,
Lovell
Guard Albert Gilbert,
Provo
OUTSTANDING 1940 PLAYERS IN VAST REALM
OF CHURCH M MEN BASKETBALL AS
SELECTED BY THE "DESERET NEWS"
All-Church M. I. A. basketball stars of 1940 are
pictured below. They are (left to right): Ray Olson
of Harvard, Roland Jensen of Provo Fourth, Lynn
Doerr, of Lovell, Wyoming, Melvin Briggs of Logan
Fifth, and Dick Luntz of Maywood, California. Briggs
and Luntz are the guards and Jensen, center.
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265
RENAISSANCE
a
DID not
Really live
Until my son s
Small cry first
Swept aside
The cloak of self
Which wrapped me in.
Till then,
The days slipped by,
A glittering chain
Of golden sun
And silver rain,
The hours but jewels
Set in its exquisite length.
Strange that
One weak cry
Of his
Could pierce the fog
Of pain and suffering
Which numbed me
Into some far
Place of half forgetting!
Strange that hearing,
I should suddenly
Be born myself: 1}
Become a being,
Seeking not
To breathe of life
That I, myself,
Might laugh and weep,
But that
His frail claim
To laughter
And to tears
Should surely strengthen
Into years
Of blessed growth
And ecstasy of living!
By BLANCHE BODINE
266
...j...
Photo fcu Dr. Wayne B. Hales.
tf/iB EDITDRB PBGE
JhiL (pMAxdswiiiu ^onpiMnoL
=©
(^omplete text of two messages received
from President Grant and read at the
110th Annual Conference.
jjut&t vyfa&mtpL
To the Saints in Conference Assembled:
I sincerely regret that I am not present with
you at this opening meeting of our conference.
I know of the spiritual uplift that will come to you.
Through the years I have always counted it a great
blessing to participate with my brethren and sisters
in General Conference.
I left home on the 26th of January and attended
the dedication of the Mormon Battalion Monument
at San Diego and was one of the speakers, experi-
encing much liberty in my talk. These proceedings
were a great tribute to the achievement of our
people. I was pleased with the talk of Brother
Andrew Jenson. I also enjoyed the M. I. A. meet-
ing in the evening. I afterwards attended the con-
ference at Inglewood Stake. In the morning I
didn't feel well enough to speak but spoke in the
afternoon for about forty minutes with perfect
liberty. That night I was feeling poorly and the
next morning was removed to the hospital for
medical attention and treatment. The treatment
there was successful. I was very glad I had Broth-
er McKay call on me in the hospital and give me a
blessing and I am grateful beyond expression for
the faith and prayers of the Saints. I know of a
certainty that your prayers have been heard and
answered in my behalf.
I am very grateful that now I can be around
working at times but mostly resting, exercising and
taking care of myself to the end that I may realize
a full recovery. About the middle of March I moved
from the hospital to the home of my grand-nephew,
Del Grant, where I have been comfortably located
and have been improving in my health every day
making really astonishing advancement, according
to the doctors.
I had hoped at least to speak to the conference by
radio, but the doctors feel it unwise to subject my-
self to that great strain. They feel too, that it would
be better to regain my strength before making an
attempt to return home. Therefore, I shall remain
here for a few weeks more. The doctors feel it a
matter of wisdom for me to stay here another few
weeks even though there would be little danger if
I were to return home now. I send my love and
blessings to all the Saints and pray that you may
have a time of rejoicing during conference.
I have been made happy by the new stakes that
have been formed of late and the reorganization
of our general boards. I earnestly pray for the suc-
cess of the new officers in the stakes and on the
several boards. Truly Zion is growing.
I sympathize with our young people because of
the temptations that beset them. I urge them as I
always have to live the Gospel of Jesus Christ fully.
In that way they will have health and happiness and
will meet with success in this life and will have an
eternity of joy in store for them in the life to come.
I bless them with courage to meet the problems that
lie ahead.
It is a joy to me to bear again my testimony of
my absolute knowledge of the divinity of the work
in which we are engaged and of the divinity of the
Savior and of the divine work of the Prophet Joseph
Smith.
I was grieved to hear of the passing of Elder
Harold G. Reynolds, who has been in charge of the
transportation in our missionary system. He was
a true Latter-day Saint. May our Heavenly Father
bless and sustain his wife and children.
I most earnestly pray for all the general and
local officers both in the Priesthood and the aux-
iliary organizations and for the advancement of the
work of God, and I send my love and blessings to
the Saints at home and abroad. Amen. — Read at
the opening session, Friday, April 5, 1940.
SsxjwuL TflsLUkaqsL
Presidents J. Reuben Clark, Jr., and David O.
r McKay.
Care Mormon Conference, Salt Lake Tabernacle,
Salt Lake City, Utah.
I cannot adequately express the joy that came
from listening in on this morning's session of con-
ference. It came through wonderfully clear and
was a spiritual feast in which many friends here
joined. I was especially pleased that President
McKay was able to speak with such ease. I am
looking forward with great anticipation to^ this
afternoon's session in which I shall join with* you
in spirit. I am feeling fine today and improving
some every day. Please convey again to the Saints
my love and blessings.
HEBER }. GRANT.
Read at the dosing session of conference, Sun-
day, April 7, 1940.
267
HOW THE
CHURCH
STANDS
TODAY
By WILLIAM MULDER
Ctatistical Report and Highlights
from the 110th annual confer-
ENCE.
THE One Hundred and Tenth
Annual General Conference of
the Church, which met in Salt
Lake City, April 5, 6, and 7, was
written into the dual record of official
report and unforgettable personal
experience as a gathering — power-
ful, significant, faith-promoting —
where men and women seeking to
serve God and their fellow men
found, in terms of plain speech and
inspiring music, that the Gospel is
still man's most precious inher-
itance.
EUROPEAN AND AMERICAN MISSION PRESI-
DENTS AT THE GENERAL CONFERENCE
Seated, left to right: Don B. Colton, Frank
Evans, John A. Israelsen, Joseph Jacobs, M. Douglas
Wood, A. Richard Peterson, Thomas E. McKay,
Wallace F. Toronto, Mark B. Garff, and A. C. Rees.
Standing, left to right: EIRay L. Christiansen,
William W. Seegmiller, Leo J. Muir, Orlando C.
Williams, David A. Broadbent, David A. Smith, W.
Aird Macdonald, Merrill D. Clayson, John F. Bowman,
William T. Tew, Jr., Preston Nibley, A. Lorenzo
Anderson.
Absent when the picture was taken: President
Levi Edgar Young and President Hugh B. Brown.
Deseret News Staff Photo.
For the second time in twenty-
two years, President Heber J. Grant,
resting in California after a recent
illness, was not present; but, rejoic-
ing in the strength and wisdom of
his counselors, President J. Reuben
Clark, Jr., and President David O.
McKay, he eagerly followed con-
ference proceedings by radio. His
message to the Latter-day Saints
was read at the opening session.
(See page 267. )
With the exception of the First
Presidency, leading councils of the
Church were fully represented, and,
what is unique in the one hundred
and ten years of Church history, all
the presidents from the European
and North American missions were
in attendance. European mission
presidents had returned to the
United States subsequent to last
September's evacuation order.
Conference addresses, enriched
by the fresh narration of missionary
experiences, dealt fearlessly with is-
sues of the hour and treated with
Photo Courtesy The Deseret News.
PRESIDENT HEBER J. GRANT PHOTOGRAPHED
BEFORE THE RADIO IN LOS ANGELES, WHERE
HE HEARD CONFERENCE SESSIONS.
equal forthrightness themes of last-
ing import — the Gospel of peace, of
love, and of faith and repentance.
Messages heard at the great general
gatherings in the Tabernacle and in
special Priesthood and departmental
sessions made the April conference
a time of praise and pleading, of
encouragement and warning, of sup-
plication and implication. What
words failed to convey, glorious
music did: the Tabernacle Choir,
and choruses from Brigham Young
University and Ricks College.
Bright with early spring beauty
and refreshed by nightly rains,
Temple Square and the group of
buildings at Church headquarters
furnished the setting for the ex-
tensive program of activities which
began daily in the early morning
hours and found delegates attending
general sessions, departmentals, spe-
cial Priesthood meetings, seminars,
Welfare gatherings, foreign Ian-
268
THE IMPROVEMENT ERA, MAY, 1940
guage conferences, reunions, demon-
strations, exhibits, pageants, con-
certs, entertainments — a superlative
display of faith-motivated "works."
Notable was the inclusive exhibit of
the Church Welfare Plan open daily
at the Bishop's Central Storehouse,
revealing phases of the work in oper-
ation and results of the Plan
throughout the stakes of the Church
during 1939- The Genealogical
Society of Utah commemorated at
the Friday night session the one
hundredth anniversary of the com-
mencement of baptisms for the dead
in this dispensation; the Primary
Association portrayed its place and
purpose in the program of the
Church; and the Deseret Sunday
School Union staged its demonstra-
tion as the grand finale of the three
crowded days of general conference,
which had been preceded by the an-
nual two-day convention of the Re-
lief Society.
For the thousands who came from
far and near to listen and learn, and
to contribute, the One Hundred and
Tenth Annual General Conference
of the Church was truly a time of
spiritual refreshment.
The Church annual statistical re-
port follows:
ANNUAL CHURCH REPORT
FINANCIAL STATEMENT
The expenditures by the Church for the
year 1939:
Stake and Ward Purposes
For the erection of meeting-
houses and for ward and
stake maintenance expenses-$l, 544, 357.99
Missionary Work
For the maintenance and oper-
ation of all the missions, and
for the erection of places of
worship and other buildings
in the missions 1,171,272.56
Education
Expended for the maintenance
of the Church school system 801,414.73
Temples
Expended for the maintenance
and operation of temples.... 239,457.65
Hospitals
Expended for the erection and
improvement of hospital
buildings (included in
Church Welfare Program) 15,183.15
Relief Assistance
For direct aid in the care of
the worthy poor and other
THE FIRST
PRESI DENCY
AS THEY AP-
PEARED IN
CONSULTATION
IN LOS AN-
GELES A FEW
DAYS BEFORIE
THE GENERAL
CONFERENCE.
A. P. Photo-
Pictures In-
corporated.
charitable purposes, in-
cluding hospital treatment.
(From tithing funds only.
Included in Church Welfare
Program) 429,982.89
Total .....$4,201 ,668.97
Which has been taken from
the tithes and other Church
funds and returned by the
Trustee-in-Trust to the
Saints for the maintenance
and operation of the stakes
and wards, mission activi-
ties, for the maintenance
and operation of Church
schools and temples, for
hospital buildings, and relief • ■ i -
assistance.
CHURCH WELFARE PROGRAM
Church membership, stakes
and missions 803,528
Number of Church members
who paid voluntary fast of-
ferings and welfare con-
tributions to help the needy:
In wards 230,528
In missions 20,908
Total 251,436
Amount of voluntary fast of-
ferings and welfare contri-
butions:
In wards: ,
Cash ..$ 401,232.71
Commodities 62,147.55
In missions:
Cash 32,466.07
Total (all expended for
relief) $ 495,846.33
Disbursed to the needy by the
Relief Society for direct as-
sistance in their homes and
for general welfare pur-
poses, such as surgical ap-
pliances and preventive and
corrective health work $ 93,256.25
For carrying on the general,
welfare, and educational
program of the Relief So-
ciety 293,305.77
Expended from the tithes for
general and local relief 285,902.89
(Continued on page 314)
269
JfaLQjnApihs^&suvL6Jum.0^tPi&
{ Continued from April issue )
HI
The Prophet Joseph Smith did
not restore any of the missing books
mentioned in the Bible. On June 25,
1 833, seven days before ceasing the
work of revision, the Prophet stated
in a communication to the brethren
in Zion, "We have not found the
Book of Jasher, nor any other of
the lost books mentioned in the Bible
as yet; nor will we obtain them at
present." (History of the Church
1:363.) Such books as the book
of Remembrance kept in the days
of Adam, the book of the Covenant,
the book of the Wars of the Lord,
the Acts of Uzziah, the book of the
Prophet Shemiah, the book of Jehu,
and others yet remain to be restored
when the Lord deems it necessary.2
The books which are now found
in the Bible, if they had been col-
lected into one volume soon after
they were written and while still in
their original completeness, would
have formed a somewhat larger
book than the present King James
version. The changes made by the
Prophet Joseph are primarily addi-
tions. He removed only an extreme-
ly small number of words from the
text. This is evidence contrary to
the accepted axiom of textual criti-
cism which holds that the shortest
manuscript, other things being equal,
is the most nearly correct and least
corrupt and that copyists have a
tendency to insert a large amount
of new material. The restorations
by the Prophet are strong evidence,
however, that the Bible, in its long
process of copying and translating,
suffered reduction in word content
and hence in meaning to an immeas-
urably greater degree than it suffer-
ed from spurious insertions by copy-
ists or editors.
Wherever additions or changes
have been made, the language and
style used is the same as that of the
original author in whose book the
change is made, as far as that can
be determined. For example, all of
Isaiah 29 is in the style of Isaiah,
and the addition of 3:24-26 to
Matthew is in the manner of
Matthew, and so on. This is further
evidence that through inspiration the
Prophet Joseph Smith made his
changes on the authority of the or-
2The statement in the Epistle of Jude, "And Enoch
also, the seventh from Adam, prophesied of these,
saying, Behold, the Lord cometh \vith ten thousand
of his saints," finds no counterpart in the restorations
made by the Prophet of the words of Enoch. For this
reason, it is probable that Jude was quoting from a
book of Enoch which was widely known and used in
the days of the early Church.
BIBLE
BY
DR. SIDNEY B. SPERRY
AND
MERRILL Y. VAN WAGONER
iginal, now lost, manuscripts and
that these interpolations are not
products of his own imagination.
The changes made by the Proph-
et are not evenly distributed
throughout the Bible. In the Old
Testament the most numerous and
most important are found in Gene-
sis, where, besides restoring two
hundred1 verses, the Prophet chang-
ed one hundred and eighty-eight
others by adding much material to
them. The extent of the restorations
in Genesis is perhaps better illus-
trated by stating that approximately
12,650 words were added. In the
other books of the Pentateuch — the
Hebrew Law — only sixty-one verses
are changed, but they likewise are
important. Next in importance in
number of changes in the Old Tes-
tament is Isaiah, wherein one hun-
dred, and fifty-six verses were
changed to round out the message
of this great prophet. The twelve
so-called minor prophets, who are
named thus not because of the in-
significance of their work, but be-
cause of the small scope of their
writings which have come down to
us, received very few changes. Here
approximately eighteen verses only
were altered and in most instances
the changes were of slight impor-
tance.
When the Prophet came to the
Psalms, which contain some of the
most difficult Hebrew texts in the
Bible, he made changes in forty-six
of the total one hundred and fifty,
changing some one hundred and
fifty-three verses. The changes vary
from complete rearrangement of the
material to the correction of a single
word.
A very unusual series of changes
was made in the seventh chapter of
Nehemiah, where the numbers of the
individuals who came out of captiv-
ity from Babylon were changed in
about twenty-one verses.
Over twice as many verses were
changed in the New Testament as
in the Old, with approximately 1 ,453
changed verses for the former and
six hundred and ninety-three for the
latter. This is perhaps due to the
greater care taken of the Hebrew
scriptures in contrast to the long pe-
riod of change and confusion sus-
tained by the manuscripts of the
New Testament. The changes found
in the four Gospels account for
1 ,036 altered verses, with four hun-
dred and seventeen changed verses
in Acts, the Epistles, and Revela-
tion together. More changes were
made in the Gospel of Matthew than
in the other three Gospels combined,
with five hundred and fifty-one of
the 1,071 verses of Matthew, or in
other words over half of the Gospel
of Matthew, being changed. The
three other Gospels contain a fairly
even number of changes. Of the
other sections of the New Testa-
ment, only the Second and Third
Epistles of John were not revised
by the Prophet.
There is a qualitative difference
>f . CHAPTER VII,
lj I Moses is encouraged to go to Plra"raoH,*..7 Mis ago...,10 His
I rod is turned into a serpent....! S Pharaoh's heart is harden-
ed....! 9: The river is tarried Into hfeod. •
I have
"' ND the Lord said unto Moses,
made thee*
i'A
3f
and
lifofi thy
A PART OF EX-
ODUS 7, TAKEN
FROM THE OLD
FAMILY BIBLE
USED BY JOSEPH
SMITH IN HIS RE-
VISION OF THE
BIBLE. NOTE THE
MARKS BEFORE
AND AFTER THE
VERSES NEEDING
CORRECTION. PHO-
TOGRAPH, PAGE
.271, INDICATES
THE REVISIONS
THAT WERE MADE.
a god to Pharaon
| brother shall he b thy prophet. MV
J V2 Thou shaltc speak ail that I com&aBdlhec ; ami
I Aaron thy brother shall speak unto Pharaokihat he
$ send the children of Israel out of his land.v
I w3 And I will d harden: Pharaoh's heart, and mul f i pi y
I my e signs and my wonders in the land of Egypt |
1 t#4 But Pharaoh shall not hearken unto yon, tin
I may lay f my hand ppon Egypt, and brine; forth ? m
| armies, and my people the children of Israel out of
I the land of Egypt by k great judgments* &&
| 5 And the Egyptians i shall know that Yam the
LorDj when I stretch forth mine hand upon Egypt,
and bring out the children of Israel from among
diem.
;■■. 0 And Moses and Aaron did as the Lord com-
THE IMPROVEMENT ERA, MAY, 1940
between the changes made in the
Old and those in the New Testa-
ment. Those of the Old Testament
are essentially additions of material
to a text which is already readable
and comparatively plain. In con-
trast, anyone who has read the New
Testament, especially the Epistles,
will admit that he has been confront-
ed by passages of great complexity,
with frequent contradictions and
obscure phrases. Here, as we expect,
the changes have, in practically
every instance, served to untangle
the text and lay open the meaning
of the New Testament scriptures to
full view.
SUMMARY OF CHANGES IN THE
INSPIRED REVISION3
Old Testament: Verses Verses
Added Changed
Law 200 249
Prophets:
Major 2 228
Minor 18
Writings 198
Total Old Testament 202 693
New Testament:
Gospels 76 1036
Epistles, etc. 3 417
Total New Testament.... 79 1453
Total Bible 281 2146
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,IX _ qj?/<u/*£c
IV
T
HE restorations made by the
Prophet Joseph Smith in the In-
spired Revision show that two major
types of change took place in the
Bible from the time of its origin to
the present. We may call them un-
planned and planned changes. The
unplanned changes occur most fre-
quently but it is the planned changes
which are of prime importance.
An important point to be empha-
sized here is the fact that the schol-
ars who labored at the command of
King James in 161 1 to translate the
Bible into English were honest and
painstaking in their work. Compari-
son of their translation and of the
manuscripts they had in their pos-
session shows that they usually
translated correctly as far as they
were able to do so. They made few
changes with the exception of add-
ing the italicized words as demand-
ed by the English idiom. Most
changes or corruptions took place
long before their time since schol-
ars agree that the Hebrew books, as
we know them today, have been
handed down to us without materi-
al change since 100 A.D. Of course,
3Figures are closely approximate. Only those verses
have been considered which show a definite change.
Verses wherein the variation consisted simply in a
spelling change, such as shew to show, or change of
a preposition, such as inro to in, etc, have not been
included in the above table as they are due to the
edition of the Bible used and not to the Prophet
Joseph Smith.
modern scholars now have a much
better command of Hebrew and
source material than did the King
James translators.
The unplanned changes resulted
from man's inefficiency and the
frailty of writing materials. They
came as a matter of course in the
process of copying, preserving, and
translating the original manuscripts.
Words, phrases, and sentences were
passed over by the copyist or be-
came obscured in the old manu-
scripts. The result was either an
abbreviated account or else a mean-
ingless skeleton of the original text.
An example of abbreviated text
may be found in Genesis 14:18. It
reads :
And Melchizedek king of Salem brought
forth bread and wine: and he was the priest
of the Most High God.
The Inspired Revision renders it:
And Melchisedek, king of Salem, brought
forth bread and wine: and he break bread
and blest it; and he blest the wine, he being
the priest of the most high God. (I. R.,
Genesis 14:17.)4
For some reason or another the
words and he break bread and blest
it; and he blest the wine no longer
are found in the Hebrew text.
An example of meaningless text
is found in Philippians 1:21:
For to me to live is Christ, and to die is
gain.
This verse (I. R., 1:22) is given
by the Prophet Joseph Smith as
follows :
For me to live, is to do the will of Christ;
and to die, is my gain.
In this the process of change is
easily traceable. A few of the orig-
inal words survived, but the mean-
ing was destroyed.
4I. R. throughout refers to the Inspired Revision of
the Bible, now published by the Reorganized Church
under the title. Holy Scriptures.
On the other hand, the planned
changes resulted from man's delib-
erate altering of the original text and
meaning to serve his own purposes
and not to preserve the words of the
Lord. (See Pearl of Great Price,
Moses 1:41.) As well as being
made known to Moses, this was also
made known to Nephi, who beheld
in a vision the changes which were
to be made in the Bible. He saw a
book proceeding from the mouth of
a Jew, and that it then contained
"the plainness of the gospel of the
Lord, of whom the twelve apostles
bear record." He saw that "many
parts which are plain and most pre-
cious" were taken away to pervert
the right ways of the Lord and blind
the eyes and harden the hearts of
the children of men. He then saw
the Bible come to America, where
many erred because of the plain and
precious things having been taken
out of it. Finally he saw the coming
forth of the Book of Mormon to
establish the truth of the Bible. (I
Nephi 13:23-29,38-40.)
It is not known who made these
sweeping changes of text and doc-
trine or when they were made. The
original manuscripts have all dis-
appeared. The earliest Hebrew
manuscript of any considerable part
of the Bible does not go beyond the
tenth century A. D. Hence, there is
a gap of over a thousand years be-
tween the oldest important extant
Hebrew manuscripts and the latest
of the books contained in it. A few
fragments of the New Testament
go back as early as the third cen-
tury A. D., but it is estimated that
at least ninety-six per cent of the
extant manuscripts of the Greek
New Testament are later than the
eighth century A.D.
(To be Continued)
271
MOON LAKE STAKE REPORTS
AT THE beginning of our Welfare
program we found that a great
many of our members were very
much dissatisfied and discouraged. A
feeling of unrest was among them, and
they felt that to better their living con-
ditions, they must leave our stake and
find new homes elsewhere.
This feeling spread so rapidly that it
became alarming, and caused the stake
presidency, Priesthood quorum leaders,
Welfare workers, and bishops of wards,
great concern.
To determine the cause for this un-
rest, a survey was made which dis-
closed these facts : 80 % of the farms of
our stake had been sold for taxes; only
2% followed a system of farming; few
had done very little fall plowing or made
plans for spring planting; little consider-
ation was given to the adaptability of
seeds for our section of the state, many
just planting anything to cover the soil.
The result of such farming gave but
small return, making it necessary to ship
in to our people the following in one
year:
$17,800.00 in canned vegetables; $7,000.00
in bakery bread; 200 tons of flour, 50 tons
of breakfast bacon, 85 tons of salt side.
All of these should and could have
been produced at home with a saving of
thousands of dollars. New homes could
be built, remodeling done, better cloth-
ing bought, and in general home con-
ditions much improved.
To remedy this condition and make
our people self-sustaining, stake and
ward committees were formed, these,
of course, to work under the direction
of the Agricultural committee of the
Welfare Plan.
A survey of the farms was made to
determine what seeds were best adapt-
ed for each ward. Trucks were sent
to Salt Lake to obtain certified seeds
of various kinds. Realizing the costli-
ness of good seed, the committee was
very careful in placing the seed with
brethren who would take good care of
it, and in selecting plots of ground
adapted for seed-raising.
During the growing season the select-
ed plots of ground were watched very
carefully, and at harvest time we were
rewarded with an excellent variety of
good seed for next season's planting.
Last season the acreage had so in-
creased, and the demand for better seed
become so great that we had to buy for
distribution an additional $2,360 worth
of good seed.
This spring the acreage is still further
increased, but it is not needful to buy
much outside seed as we are making an
exchange among ourselves. The wheat
yield has so increased that it is not
needful to ship in a pound of flour, and
a good supply is now on hand. Two
years ago 23,000 bushels of wheat were
milled; last year 55,000 bushels were
milled, representing an increase of
32,000 bushels. Much of this increase,
however, was due to an increased water
272
GdtiswsivnsLnL
Reported by Edwin L. Murphy,
President of Moon Lake Stake, at
General Welfare Meeting, April
6, 1940, in the Assembly Hall,
Salt Lake City,
supply from the Moon Lake reservoir.
A decrease of 75% of canned to-
matoes, corn, peas, etc., is now sent
into our stake. The sisters are putting
up their own. Our Agricultural and
Welfare committees have worked out
a plan whereby the wards where to-
matoes grow well can exchange for
peas, corn, beans, etc., from other wards
where these products grow well.
Plans are now under way for a small
cannery, which will make these ex-
changes easier.
In order to carry our Agricultural
plans out as we desired, it was neces-
sary to buy better and more machinery,
so we bought cooperatively with a
saving of $2,365.00 last year.
In order to get more fall plowing
done, the committee met with the Relief
Society sisters and asked them to talk
fall plowing to their husbands.
Our committee found that our great-
est income was from dairy products,
and not being satisfied with the price
received for these products we organ-
ized a cream pool and sold to one
creamery, thus getting a better price.
In five months the organization paid to
the producers $4,020.00 as participating
dividends. Our committee is now plan-
ning a creamery of our own.
To better our dairy herds we have
culled our feeders and formed bull
blocks, having three Durhams, two Jer-
seys, three Holsteins, and two Hereford
bulls.
Feed yards have been established to
handle our supplies of hay and grain
feed for livestock, thereby putting on
the market a finished product. The
brethren who have done this report that
a much higher price is obtained for their
feed, as well as for the livestock sold.
Our Priesthood quorums and Agricul-
tural committee have tested various
feeds as to cost of production and feed
value.
The Relief Society sisters have been
solidly behind our Agriculture and Wel-
fare plan. For the Welfare last year
they made forty- two quilts, eighteen
being sent to Salt Lake City. They
have gone from house to house helping
the sick and needy, and bettering liv-
ing conditions.
The adult Aaronic Priesthood have
played a big part in putting our program
over. In cooperative farming, meeting-
house beautification, etc., they have
contributed 40% of the cash outlay,
and 50% of the labor. By doing so a
25% advancement in Priesthood activ-
ities has been brought about.
Two of our bishops, some time ago,
felt so discouraged that they asked to
be released, but later they took hold
of our Church plan, and soon had men
coming to Church who had not been
inside a meetinghouse for years.
During the past year the Priesthood
has built two homes for brethren whose
homes have been destroyed by fire
They accomplished this by going into
the mountains and getting out logs,
having them sawed, and doing the
building themselves.
The Priesthood has purchased one
acre of ground at Altamont on which
our storehouse is to be built. Just
across the street our stake is purchas-
ing eighty acres of land. We are cen-
tering on this plot of ground, building
all our enterprises there. We have a
color scheme and all buildings will be
painted alike. One of our committees,
working for better home conditions,
made arrangements for government
aid in an electrification program, and
now ninety percent of our homes have
electric power.
Our road conditions were bad, so we
appointed a committee to meet with the
state highway commission, county com-
missioners, and others, and after many
meetings our main county road was
made an auxiliary state highway.
Now we have a good gravel road to
Highway 40.
At the present time we have another
committee working on the housing
problem.
In the mountains north of us is an
abundance of timber. This we plan, by
working cooperatively, to put into the
sawmill to be sawed and planed by a
quorum group and made ready for new
homes. Through the exchange of labor,
we shall be able to get our building ma-
terials with very little cash outlay.
The "touching of shoulders," the
brotherly feeling that this work has
brought about, not counting dollars and
cents, is payment in full for all effort
put forth in bettering our living con-
ditions. And today instead of the
county owning eighty percent of our
land, our homes, this figure has been
substantially reduced by cooperation of
all agencies concerned.
To summarize:
We have made notable progress by
cooperation of the stake Agricultural
Committee, Priesthood quorums, Relief
Societies, other Church auxiliaries, Ex-
tension Service, Farm Security Admin-
istration, County Commission, etc., in
applying a planned economy to family
living on the farm. We have attempted
to put in operation the five -point pro-
gram recommended by the General
Church Welfare Committee, namely:
1. Conservation of our resources.
2. Production of more profitable crops.
3. Cooperative producing and marketing.
4. Assisting men to become farm owners.
5. Making farm life more attractive.
WELFARE PROGRESS-1939
That substantial progress was
made in the Church Welfare
Plan during 1939 is evidenced
by the reports given during the re-
cent General Conference. Among
the objectives to be attained by the
Welfare Plan are the following:
1st: A development of the true law of
Christian giving and receiving. During
1939, 251,436 persons paid fast offerings
and welfare contributions. This is an in-
LU lULo -U U Off.,-
im^/ Ana wolj'At'e; LoturlourfoK./".
2.51, 43&
LL
W
1955
crease of 66,681 over 1938. That means
that on an average, more than one person
in every family of the Church contributed
to the Welfare Plan through their offerings.
2nd: The privilege and duty of fasting
and the payment of fast offerings. There
has been a steady increase in the average
amount paid by the members of the Church
since the Welfare Plan was inaugurated.
U/t 0|[«JMK.ci.' tor Lap°iIa
jlLL
1335 W \°)V\ Yffl W
4^4
1
In 1935, the year before the plan was an-
nounced, the average per capita for Church
membership was 22c. In 1939, the average
was 82.2c per capita. This is an increase
of 9c over 1938, and 27c over 1937.
3rd: The responsibility of Priesthood
quorums, Relief Society organizations, and
other ward and stake units to accept and
fulfil definite and productive welfare assign-
ments. This responsibility was discharged
more fully during 1939 than during any
other period of which we have a record.
Among the items produced were the fol-
lowing:
BY
ROSCOE W. EARDLEY
Church Storehouse Supervisor
Flour and grain 1,077,517 lbs.
Sugar beets 1,974 tons
Potatoes and vegetables 2,603,808 lbs.
Canned fruits and vegetables 900,909 cans
Meat and dairy products 301,728 lbs.
Cash .410,515.30
The canning operations which were car-
ried on largely under the direction of the
Relief Societies, increased in 1938, 194%
over 1937; and in 1939, 34% over 1938.
M
1537
1
Wb
This part of the program has now developed
to the point where the needs of the Welfare
Plan can be easily provided for. There was
TmnueeJ &*& Corytxoautt;^-
50% mcr^A/d1
I
1536
an increase in produce and commodities of
58% in 1939, over 1938.
4th: The furnishing of opportunities to
those who are being benefited under the
Welfare Plan to assist in the production both
for themselves and for others of food, cloth-
ing, and other necessities essential to health
and comfort. There was a noticeable in-
crease in the number of persons participat-
ing in welfare projects. Reports from the
iKotcJct fcritplovjntOtU
J
W&
1939
various stakes indicate that on an average
65% more persons were engaged on these
projects in 1939 than in 1938.
5th: The responsibility of all, and espe-
cially of Priesthood quorums, to assist
worthy members of the Church who are
not employed to find gainful work, and to
assist in the general rehabilitation of those
in need. Although the employment sta-
tistics are not as comprehensive as other
parts of the Welfare Plan, it would seem
from the information available that there
was a noticeable increase in the number of
persons who were assisted to find employ-
ment in private industry, and also in the
number who were helped to reestablish
themselves in small business pursuits or
agricultural projects. The number of un-
employed employable persons seems to have
decreased 26% in 1939, as compared with
1938.
6th: To produce within the Welfare
Plan those commodities needed for distri-
bution to the worthy needy and the unem-
ployed who are assisting in welfare pro-
jects. There was a marked increase in the
variety, as well as the quantity, of items
produced. Plans have already been per-
fected to continue this development and it
is expected that during 1940, at least 75%
of all items distributed through our store-
houses will be produced within the Welfare
Plan itself.
7th: The responsibility of the bishops
and presidents of Relief Societies and of
bishop's counselors, who have direct charge
of bishop's storehouses, to distribute
promptly and without waste the things that
have been produced to those in need, Dur-
ing 1939, the number of storehouses in-
creased to seventy-one. The management
of storehouses increased in efficiency, and
the work of the Relief Society organizations,
which is charged particularly with family
analysis and determining of needs of fam-
ilies, grew in importance as well as effi-
ciency.
At the present time there are
enough foods, commodities, clothing,
and fuel on hand to take care of our
present load until the new harvest
shall come in this fall. Budget as-
signments for the winter storage
period, beginning October 1, 1940,
have been made and are now being
carried out throughout the Church.
The Welfare Plan is moving for-
ward to the satisfaction of the Pre-
siding Authorities and all who are
associated with it.
273
Fledglings
"B,
_ 'iscuits?" Dan said.
"On a day like this? Great scott,
Lucy, it's a hundred and two in the
shade!"
Lucy glanced up briefly from the
floured board and smiled at him. Her
face was damp and rosy from the
heat; her gray hair clung in little
wisps to her forehead and her cheek.
"The boys like them so well, Dan.
I don't mind."
"When I was young," Dan grunt-
ed, "I ate what was set before me."
He seated himself heavily in his
usual place beside the kitchen table.
From his pockets he drew the in-
evitable travel folders, and loosening
his tie, he settled himself and began
to study them.
The smile on Lucy's lips slid to
her eyes as she watched him. Dear
Dan, trying to be gruff; as if she
didn't know the whole purpose of his
days was to see that his children
didn't know the harshness, the pov-
erty, the fierce struggle of his own
youth.
She went across the kitchen and
kissed his shaggy hair, touching a
folder lightly with a floured finger.
"California?" she smiled. "Do you
suppose it's really as wonderful as
they say?" She watched his slow
grin deepen the lines around his eyes.
"Either it is or they have some
wonderful liars," he chuckled.
Lucy went back to the biscuits.
She sighed. They would go, of
course, some day. Always they had
planned this visit to far places. But
not yet. Not while the children
needed them. Of course, Susannah
was married . . . the ache that her
going had left stirred in Lucy's
breast. But there was Joel. He must
have another chance at college. He
wouldn't fail again . . . and Dale.
Dale and Carla would be married
soon, now that Dale's success was
assured. Lucy cut the biscuits into
neat little discs. It had not been
easy, persuading them to wait.
"With both of us working," Dale
had cried, "it will be easy. We'll get
along." But it was Dale who had
seen how impossible it would be.
How it might hold him back, a
lawyer just beginning. Dale, who
had raged at first, had turned to
Carla. "They're right, darling. A
single fellow can get in with more
people. But I'll work like fury.
We'll be married the first biq case
I get.
274
JOCMApk/WjUA, paJdA.
By MARGE STEWART
"YOU DIDN'T WANT US TO GET MARRIED
FIVE YEARS AGO. YOU WOULDN'T LET US
WORK IT OUT. WE WOULD HAVE WON
THROUGH THEN. OH, WHY DIDN'T YOU
LEAVE US ALONE?"
Remembering that day, Lucy did
not hear the cab drive up, or Su-
sannah's high, clear voice. Dan
heard it. He stood up quickly, all
the bright folders slipping from his
fingers to the floor. He said, his
voice bewildered, "It's Susannah!
She's here?"
"But Susannah's in Chicago. Dan,
. . ." Lucy stopped short, her heart
beginning a new and singing beat,
knowing her daughter's step upon
the porch, knowing the very slam of
the screen door as Susannah's own.
"Susannah," she whispered and ran
out of the kitchen, through the din-
ing room to the wide front hall.
It was Susannah, tall and slim and
lovely in a sheer blue dress and a
smart, white hat. Susannah, her
gentian blue eyes, swimming with
tears, coming in a little rush to bury
her head on Lucy's shoulder.
Lucy made small murmurings in
her throat.
Dan said, "Bless my soul, Susan-
nah. We can't have this. Come
and tell your old dad all about it."
He held out his arms, and the girl
turned and stumbled into them.
^K,SMin*
"I couldn't bear it," she wailed,
her words muffling themselves into
his shoulder. "It was hot in that
stuffy apartment, and I didn't know
anyone, and . . . and I'm going to
have a baby!"
There was stillness in the hallway.
"A baby!" thought Lucy. "My
Susannah with a baby?" She lifted
her eyes to Dan, to share the wonder
of this moment with him.
Dan said gravely, "I'm very glad
for you, Susannah," and then, with
a note in his voice that Lucy had
never heard before, "But Ted?
Wouldn't he rather have you with
him? Won't he worry?"
"I don't care," said Susannah, re-
sentment in the words. "I'm not go-
ing back. I told Ted if he wanted to
keep me, he'd have to come here.
He could get a job. I'm not going
back. I don't have to. You'll take
care of me."
Lucy saw Dan's mouth straighten.
He dropped his arms from Susan-
nah's shoulder. He mustn't, she
thought with sudden panic, be angry
with her. She's so young. We've
protected her so. She's never
known a single heartache, until now.
She spoke quickly, gathering her
daughter into her arms. "Of course,
you'll stay here. Isn't this your
home?" And then to Dan, "Ted will
come. You'll see."
"Yes," said Dan heavily, "he'll
come. It would take a terribly strong
man to lick a combination like this."
Aires screamed in the
driveway and a car door slammed.
"The boys," said Lucy. "Won't
they be surprised? Wipe your eyes,
dear."
They came in, Dale and Joel, and
Lucy's pride in them was like a ban-
ner flying. They were like Dan, tall
and square-jawed and big boned.
Dale's eyes were like Dan's too, blue
and deep-set under heavy brows.
He stared at Susannah. "When did
you get here? Where's the groom?"
"I've left him," said Susannah
flatly.
"Tough luck. I thought you and
he would hit it off. He's a swell
fellow."
Her small face hardened. "I take
it you don't think I'm so swell?"
She turned away from him to her
younger brother. "Joel, you haven't
said you're glad to see me?"
Joel flung a tennis racket into a
corner. He kissed her lightly on the
cheek. "Sure I am, Susannah. Sorry
about Ted, though." He turned to
Lucy, "I'm starved, Mom."
"My biscuits!" cried Lucy and
scurried to the kitchen, the starched
gingham of her dress rustling as she
ran. She took the pan out of the
oven and went to the cupboard for
plates. She leaned her head against
the too high shelf. "Home," she
whispered, and tears stung under her
lids, "the place that Dan and I have
made for them. Oh, it's worth it
all, the struggle, the worry ... a
place for our children to come when
they are troubled and afraid."
The dining table was lovely with
its snowy cloth and yellow candles.
The boys ate heartily, and Susannah
nibbled daintily on salad and toast.
Lucy could not eat at all for joy of
having her there, so lovely and un-
changed. There were no traces now
of the tears she had shed. Her face
was smooth; her eyes starry with
excitement.
"I want to know everything that's
happened in the whole year I've been
gone," she cried, and turned to Dale.
"How goes the law? Are you mak-
ing enough to pay the telephone?
Or is Dad still footing the bill?"
"Don't tell me you haven't heard?"
Joel demanded before his brother
could speak. "Dale just won a case.
Tomorrow he's getting a check for
five hundred dollars, and Hardy and
Baxter are giving him another big
case. Yep, Dale's getting up speed."
"Five hundred dollars," breathed
THE IMPROVEMENT ERA, MAY, 1940
Susannah, "But that's wonderful,
Dale! Now you and Carla can get
married."
"Yep," said Joel, and helped him-
self to mashed potatoes, "the gal's
patience is rewarded. A wedding
ring for five years of waiting."
Dale glared at his brother, and
Lucy spoke quickly, "Are you ready
for dessert?" She changed their
plates. Dan's, she noticed, was
scarcely touched. She followed his
eyes to Susannah, and gave his
shoulder a pat.
Joel gulped his apple pie, and
pushed back his chair. "How's the
chances for a new tennis racket,
Dad? Mine's shot, and I'll need a
new one for the finals."
Dan shook his head, "You won't
have to worry about the finals, son.
I've some good news for you. Pete
Morris says he has a place for
you. ..."
"Office work!" Joel's voice was
heavy with derision, "I'm not going
to be any old white collar guy. . . ."
"No?" said Dan quietly, "No?
What are you going to be?"
Joel shrugged, "I haven't made up
my mind yet, Dad, Give me time.
I'm only eighteen. I don't want to
get stuck in a rut. What about the
racket?"
"No," said Dan harshly. "When
you're working you can buy your
racket. This job would even help
put you in college again."
"And I'm not going to school
again," Joel shouted. "I've had my
fill." He rushed out and Lucy heard
him pick up his tennis racket, and
then his footsteps slamming down
the steps.
She twisted a napkin. What had
come over Dan, she wondered with a
sick amazement. Dan who had been
so proud of Joel's prowess on the
courts!
"Dad's right," said Dale, folding
his napkin. "Joel should be pay-
ing more attention to getting a job.
This tennis craze won't get him any-
where."
He rose, and as always, his big-
ness and his dark good looks tug-
ged at Lucy's heart. "Are you going
to see Carla'?"
He shook his head. "I'm thinking
of buying a new car. I've an ap-
pointment with a salesman."
"A car?" cried Lucy, "But . . .
but I thought you and Carla would
get married now?"
"I'm not," said Dale, "going to get
married now. You don't know what
I've been through, sitting in that of-
fice day after day. Waiting for
clients who never came. Now when
(Continued on page 294)
275
\\
JhsL
PENNY BLACK
//
"C
along all stamp collectors"
is the cry that is ringing
over the philatelic world in
this year of 1940. The occasion is
the one hundredth anniversary of
the first adhesive postage stamp, the
famous "Penny Black," conceived
and energetically sponsored for five
years by Rowland Hill, a Birming-
ham schoolmaster, and issued by
Great Britain on May 6, 1840. Its
design was the head of the young
Queen Victoria, then but three years
advanced on her sixty-four year
reign. This pioneer momentous
classic long has been and still is the
most collected and most studied post-
age stamp ever printed despite the
tens of thousands of different stamps
since issued by over one thousand
countries and cities.
Although millions of the "Penny
Black" were printed, the stamp, even
after a century, has a steady and
considerable market value. While
indifferent specimens may be had
for a dollar or two, covers carrying
this stamp, with postmark dated May
6, 1840, readily bring seventy-five
to one hundred dollars, depending
upon the condition of both cover and
stamp. A neat cover dated May 10,
1840 (the first Sunday of use), has
sold for over two hundred dollars.
Clean singles with ample margins
and clear cancellations, the kind de-
sired by every stamp collector, sell
readily for from five to twenty-five
dollars — and all this for a bit of
paper even in its original, unused
state, never with more intrinsic ac-
tual value than a penny! Many col-
lectors in this country and even more
in England boast of hundreds, in
some cases thousands, of copies of
the "Penny Black" in single collec-
tions. Four hundred copies were
sold in a single afternoon auction sale
in New York on March 19, 1940.
Such was postage stamp number
one, the centenary of which thou-
sands of western collectors and mil-
lions in the United States will note
with interest and will often mark
with specific ceremony or observ-
ance. The Deseret Stamp Club,
principal group of collectors in Utah,
has issued an attractive commemo-
rative poster stamp and similar clubs
in all countries will mark the anni-
versary with exhibits, special pro-
grams, poster stamps, and other
276
By JAMES I. WYER
T OOKING BACK A HUNDRED
YEARS OF PHILATELY —
SINCE MAY, 1840.
REPRODUCTION OF A GROUP OF
FOUR PENNY BLACK STAMPS
souvenirs. The American govern-
ment is discussing the issue of a
special stamp recognizing the cen-
tenary.
This first stamp carried on the
margins of the sheets of two hun-
dred forty in which it was printed,
some practical and paternalistic in-
structions from the British govern-
ment. The public in using this new
device was cautioned to avoid get-
ting the "cement" (gum, we call it
now) on the new "labels" "untimely
wet" and further was explicitly di-
rected to "place the labels above
the address and towards the right
hand side of the letter."
In one of several pamphlets in
which Rowland Hill urged penny
postage upon the British govern-
ment, he replied as follows to some
possible objections raised by a com-
mittee of the House of Lords: "Per-
haps the difficulties might be obvi-
ated by using a bit of paper just large
enough to bear the stamp and cov-
ered at the back with a glutinous
wash which by applying a little
moisture might be attached to the
letter" — in these words we have
probably the first formal definition
of a postage stamp, and the world
has been licking his glutinous wash
for a hundred years!
\\7here was the United States all
this time? Our country, it must
be confessed, was not even second
or third to adopt this far-reaching
innovation. In 1843, Brazil put out
the "Bull's-eyes," a notable and
striking set of three stamps. Sev-
eral of the Swiss cantons used at-
tractive adhesive stamps between
1 843 and 1 848. The little island of
Mauritius in the Indian ocean was
the first of England's colonies to
follow the example of the mother
country, for in the early months of
1847 it became number four on the
honor roll. Not until 1847 did the
always conservative and slow-mov-
ing American Congress authorize
and produce the handsome five- and
ten-cent stamps which form the first
of our postal issues. Our postage
stamp centenary therefore will oc-
cur in 1947, an easy date for Utah
collectors to remember, and it will
undoubtedly be commemorated in
fitting fashion.
It is interesting to note that even
with the British stamps in use for
seven years, Americans were slower
than the English to fall into the habit
of prepaying their letters by affixing
the new bits of gummed paper. Row-
land Hill notes in his journal that
about half of the letters handled by
the post office on the first day of the
"Penny Black" bore the new stamp.
So slow, however, were Americans
to approve or at any rate to accustom
themselves to the use of the adhesive
stamp that in 1855, Congress deemed
it expedient to fix January 1, 1856,
as the date after which all letters
must be prepaid by stamps.
The approaching centenary prob-
ably will stimulate search in long-
neglected stamp-albums, in attic
boxes, and trunks where old letters
are stored and thousands of buried
"Penny Blacks" will come to light.
There may be some of them or of
other early British stamps in Utah,
for between 1847 and 1860 many
British emigrants came to Utah and
must have received here many let-
ters from their former country, some
of which have been saved. The
same situation is even more likely to
exist with respect to our first Amer-
ican issue. These five- and ten-cent
stamps were used from 1 847 to 1851,
and many of the letters which fol-
lowed the original pioneers to the
new land of Deseret must have been
carried by our first five- and ten-cent
(Concluded on page 293)
Values
A
A SHORT
SHORT
STORY
T five minutes to
four, I picked up my books and left
the library. I could see my brother
Bill in the old car parked in the ave-
nue, sitting very straight and staring
ahead over the steering wheel. The
street in front of the high school was
lined with cars, but ours was the
oldest and shabbiest of them all and
I hated to be identified with it. I
slunk into the back seat and despised
myself for being ashamed.
Why did I always want to appear
better than I was? Once within the
old car, all my pretensions were
stripped from me. I could no longer
imagine that I was the cherished
daughter of a kind and prosperous
father who had given me that new
cream-colored roadster over there
for my sixteenth birthday. I was
just I. " I didn't even live in this town.
I lived on a cherry orchard thirteen
miles away. Sitting in the shabby
car even made my clothes seem
shabbier, and I wished that the stu-
dents passing by wouldn't recognize
me.
We waited, without talking, for
my sister and brother who went to
the university. Only my sister came.
She said that Jay had to stay late
for a meeting.
The ride home was not pleasant.
Bill drove as if demons were after
him and when we protested, he went
only as fast as he had to go to keep
the engine from dying. The day
was hot, unusually hot for spring,
and the smells from the oil tanks,
from the meat-packing house, and
from the hot springs were intensified
in the heat. I felt sick to death of
it all and of the scenery we passed
ten times a week.
Farther out, I was revived by the
fresh, earthy fragrance, and the air
became sweet with blossoms. The
world had been metamorphosed dur-
ing the day. The sun had warmed
the buds to bursting and the trees
that had been plain, grey-green this
morning were now like Cinderellas
dressed for the ball.
At the last bend from home, we
saw the tall trees that stabbed the
sky in a circle around our house. The
orchard stretched toward us and our
orchard too had donned a lace dress.
Then coming closer, we noticed the
crowds of people and the parked
cars before our gate, as if there had
By RUTH SHIRLEY
"M1Z STRATFORD," HE SAID, "IF YOU'RE
GOIN' TER MOVE OVER TO THE PACKIN'
HOUSE, I'D BE RIGHT GLAD TO HAUL SOME
OF YOUR THINGS OVER IN THE WAGON
FER YE."
been an accident. Suddenly I be-
came aware that the silhouette of
trees was thin and bare. I could see
straight through them. There was
nothing solid blocking the view. Our
house was gone!
Bill stopped the car and we climb-
ed out. We could hardly see past
the people lining the fence. I heard
old Curt Rice talking to another
neighbor: "It waren't no use of us
gittin' burnt trying to drag stuff out.
We knowed they had insurance to
cover iverythin'." His wrinkles
deepened.
I looked between the heads of the
people in front of me at the familiar
objects standing rescued but be-
draggled-looking on the lawn. I
hadn't realized until then, how old
and battered and ugly our furniture
was. I was seeing it as I thought
the people around me were seeing it.
There was mother's chiffonier that
Aunt Hattie had given us and that
we had painted white. A suit box
was on top of it, and the pink geor-
gette for my graduation dress which
mother was going to make, was
straggling out of the box. The
leather couch and the dining room
table were huddled together and
partly buried under an avalanche of
sheets and pillows, quilts and blan-
kets, nightgowns, coats, shoes, and
hats. The rocking chair with the
mended leg was broken again, from
being dragged out in a hurry. It
was lying on its side as if giving its
last kick. Mother's darning basket,
withworn-out socks over-running it,
lay on the grass by the milk buckets
and the broom. I •wished people
would go away and quit staring and
laughing at our miserable belongings.
1 was glad that no one
noticed me. I left the crowd and
went down the lane to the side gate
and pushed through it. The black-
f^.^wim-
ened foundations yawned cadaver-
ously and smoke twisted thinly up-
ward. I saw mother sitting over in the
orchard on a couple of mattresses.
The path they had been dragged
over showed clear and bare. Moth-
er's face was white except where it
was streaked with black.
"Did anyone get hurt?" I breathed.
"No. We're all right, thank
heaven." She spoke mechanically
as a person who had been stunned.
"If it hadn't been for a truckload of
road workers, we wouldn't have
saved anything. They stopped and
pulled out everything they could be-
fore the fire got too bad. They were
wonderful. It was just as if they
had been sent to help us."
"Did we have insurance?" I want-
ed to know.
"Yes," she said, "but not enough
to cover all of this."
I sat down by her. "What are we
going to do, Mom?"
She straightened her shoulders.
"We'll move over to the packing
house in the big orchard. You take
the broom and go over and sweep it
out." She looked into my eyes and
said earnestly: "Everyone has been
awfully good. Mr. Brown offered
us one of his houses to live in free
until we can build up again. But we
won't take it. We'll manage in the
(Concluded on page 297)
277
Photograph by New Mexico State Tourist Bureau.
Jhe.
MORMON BATTALION
IN NEW MEXICO
hphe story of a brief but spectacular sojourn
which will be commemorated as part of the
state's Coronado Cuarto Centennial.
Many spectacular tales were
written into the records dur-
ing the middle decades of
the nineteenth century in New Mex-
ico, but perhaps no more dramatic
chapter was inscribed than that of
the Mormon Battalion, a fully
equipped fighting force of five hun-
dred men who marched across the
state in 1846 as a part of the expedi-
tionary army of General Stephen W.
Kearny.
Historians and writers gathering
material for New Mexico's Coro-
nado Cuarto Centennial, which com-
memorates the state's four-hun-
dredth anniversary this year, dis-
covered that the Battalion's brief
but spectacular sojourn in New Mex-
ico was worthy of commemoration.
As a result, the New Mexico State
Tourist Bureau will erect six his-
torical highway markers along the
Mormons' route, which followed the
Santa Fe Trail across the northeast
section of the state to Santa Fe, then
swung down the Rio Grande, and
westward across the Mimbres Val-
ley. A twenty-two' foot stone
marker, commemorating the march
of the Battalion through New Mex-
ico, is being erected this spring under
the auspices of a committee of Lat-
ter-day Saints from Albuquerque.
Governor John E. Miles has granted
permission to place the monument
on U. S. Highway 85, midway be-
tween Albuquerque and Santa Fe.
The Battalion crossed the eastern
border of New Mexico on September
28, 1846, after stumbling across the
plains of Kansas, Oklahoma, and
Texas. Plagued by heat, sand, wind,
278
rain, and a shortage of food, the
Mormons found New Mexico's east-
ern plains abounding in game — bear,
turkey, and antelope — with which
they quickly replenished dwindling
larders.
From the Rabbit Ear Mountains
near Clayton, New Mexico, the Bat-
talion followed closely the route of
the Santa Fe Trail into Las Vegas,
New Mexico, passing such land-
marks as the Turkey Mountains,
which were five years later to provide
the eastern bulwark for Fort Union.
The fort became an important west-
ern outpost for the U. S. Army, and
a stage stop on the Santa Fe Trail.
It was abandoned in 1890.
Two days before reaching Las
Vegas, New Mexico, then only
eleven years old, Lieutenant Andrew
OLD FORT CUMMINGS, NEAR DEMING, NEW
MEXICO, WAS ESTABLISHED IN 1863, AS AN
APACHE OUTPOST TO GUARD STAGE COACHES
AND WAGON TRAINS USING THE BUTTERFIELD
TRAIL AND OVERLAND MAIL ROUTE, WHICH
WOUND THROUGH COOK'S CANYON NEAR HERE.
COOK'S PEAK, WHICH TAKES ITS NAME FROM
THE COMMANDING OFFICER OF THE MORMON
BATTALION, WHICH PASSED HERE IN 1846, IS
SEEN IN THE BACKGROUND. THE FORT WAS
ABANDONED IN 1891, AND ONLY RUINS RE-
MAIN.
By KENNETH ALLEN
Of the New Mexico State
Tourist Bureau
J. Smith, commanding officer, per-
suaded the Mormon leaders to split
the Battalion, leaving the sick and
supply trains behind, and taking the
rest of the command forward to
Santa Fe under forced march. Con-
sequently, the first contingent of
Mormons reached Santa Fe on Oc-
tober 9, and the remainder four days
later. The Battalion was just two
weeks behind the main force of Gen-
eral Kearny, who had already taken
the vast territory of New Mexico
for the United States, and was well
on his way toward California.
From Las Vegas to Santa Fe the
Latter-day Saints passed many his-
torical landmarks, among them Star-
vation Peak, where legend holds a
party of white settlers were sur-
rounded by a surprise Indian attack
and starved to death while seeking
Photograph by New Mexico State Tourist Bureau.
INDIAN PiCTO-
GRAPHS ON THE
MIMBRES RIVER,
SIX MILES NORTH-
WEST OF FAYW00D,
HOT SPRINGS, NEW
MEXICO. THE PUR-
POSE OF THESE
SYMBOLIC WRIT-
INGS BY THE AB-
ORIGINES HAS
NEVER BEEN DE-
TERMINED BY AR-
CHAEOLO GISTS.
THE PICTOGRAPHS
WERE MADE BY
THE MIMBRENOS
INDIANS, AN EX-
TINCT RACE,
WHOSE DISAP-
iPEARlANCE CON-
TINUES TO PUZZLE
SCIENTISTS WHO
HAVE BECOME IN-
TERESTED IN THIS
AREA.
THE IMPROVEMENT ERA, MAY, 1940
haven on the mountain; Pecos Indian
Pueblo ruins, abandoned in 1838,
along with the Franciscan Mission
of Our Lady of Angels of Porciun-
cula, founded about 1617.
The Mormons remained in Santa
Fe ten days. History relates that
they were given a one hundred gun
salute as they marched into the an-
cient capital city. Many of the men
who were sick and several families
who had followed from Council
Bluffs, Iowa, on the hard journey
were persuaded to go to Pueblo,
Colorado, to remain until permanent
quarters could be arranged in Cali-
fornia. At Santa Fe Lieutenant
Smith was relieved of his command
and Captain Philip St. George Cook,
who later was to win fame as a
frontier army officer, was named to
head the Battalion.
T eaving Santa Fe on October 19,
the Mormons marched down the
Rio Grande for twenty-six days be-
fore turning west near the present
town of Caballo, New Mexico. From
a strictly historical standpoint it is
interesting to note here that the Bat-
talion did not journey over Jornada
del Muerto (Journey of Death) as
did most of the traffic moving
through the lower Rio Grande Val-
ley. The Jornada was a long
stretch of arid plains country, which
lay to the east of the Rio Grande,
separated from it by the Sierra
Caballos. Besides the natural hard-
ships encountered in crossing this
desert stretch, there were the lurking
Apaches in the San Andres Moun-
tains to the east.
When General Kearny came
down the river, he followed the
Jornada, but the Mormons stayed
with the stream route, sometimes
STARVATION PEAK. A WELL-KNOWN LANDMARK
ON U. S. 85 BETWEEN LAS VEGAS AND SANTA
FE, NEW MEXICO. THE PEAK GETS ITS NAME
FROM THE FACT THAT EARLY SETTLERS IN LAS
VEGAS WERE DRIVEN OUT BY INDIANS, SURr
ROUNDED AND STARVED TO DEATH WHEN THEY
TOOK REFUGE ON THIS PEAK. THIS WAS ONE
OF THE LANDMARKS PASSED BY THE MORMON
BATTALION ON ITS MARCH THROUGH NEW
MEXICO IN 1S46.
Photograph by New Mexico State Tourist Bureau.
literally pulling the oxen and heavily
loaded supply wagons through the
ruts and bosks over poorly laid
roads. When the Battalion swung
away from the Rio Grande, it head-
ed into the sparsely populated and
Apache-infested Mimbres Valley of
Southern New Mexico. Again
plagued by shortage of rations, the
intrepid band was forced to kill for
food the oxen which were hauling
the rations wagons. Across south-
ern New Mexico the Battalion fol-
lowed the approximate route which
twelve years later was to become
famous as the Butterfield Trail, the
longest overland route from Mis-
souri to California.
In the Pinos Altos mining district,
the Mormons came across routes
alive with traffic* from the copper
mines into Chihuahua, Mexico.
Here another crisis faced the Bat-
talion. Captain Cook was pre-
vailed upon by his officers to follow
the mining road into Mexico, and
then to march toward California — a
route which would have taken the
command far off its course. The
Mormons prayed for one entire
night to dissuade Captain Cook, but
the start toward Mexico was made.
Then the officer suddenly changed
his mind, remembering his orders
from Kearny to follow as rapidly as
possible to California. The Bat-
talion swung away from the south-
ern route, and toward the west again.
The Battalion's prayers had been
answered.
Shortage of water became acute
as the Battalion struggled through
the rugged mountain country of the
Mimbres toward the present town
of Lordsburg, For ten days the
command labored to cross the Con-
tinental Divide. Finally the cum-
bersome supply trains were unload-
ed, and the provisions packed by
mule over the "American Backbone."
The wagons were hauled up empty
and let down by ropes on the west-
ern side of the divide.
Photograph by New Mexico State Tourist Bureau.
THE YUCCA, NEW MEXICO'S STATE FLOWER,
AND CACTUS ARE INDIGENOUS TO THE SOUTH-
WEST. LOOMING IN THE BACKGROUND IS THE
BLACK RANGE, FAMOUS AS AN APACHE INDIAN
HIDEOUT IN NEW MEXICO'S EARLY DAYS. IT
WAS THROUGH THIS RUGGED COUNTRY THAT
THE MORMON BATTALION MARCHED IN 1846.
In the Gila River country, advance
scouts constantly saw Indian signs,
but not until the rugged Peloncillo
Mountains were reached did the
Apaches venture forth — and then as
peaceful traders. The Mormons
bought meat and other supplies from
the Indians, a spectacular feat in it-
self in view of the Apaches' hostile
attitude toward the white man.
Many of the landmarks in the
southern part of New Mexico today
bear the name of Captain Cook,
designating points where the Bat-
talion passed or made camp. Such
points as Cook's Peak, Cook's Can-
yon, and Cook's Spring were well-
known to drivers of the Butterfield
stages. In the shadow of Cook's
Peak, Fort Cummings was estab-
lished in 1863 as an Indian outpost.
Through Doubtful Canyon the
Battalion virtually slid into Arizona's
San Simon valley to end their peace-
ful journey across New Mexico. Al-
though the United States was at war
with Mexico, this phenomenal army
never fought a battle with the enemy.
279
HER ALLOTTED
SHARE
SHE LINGERED OVER THE NAME, AND THEN
WITH A CONTENTED SIGH, PORED OVER
THE WORDS— SAVORING EACH OF THEM.
A SHORT
SHORT
STORY
By
ONDA
MARCEAU
B
'ertha Evans looked
down at her rough hands and broken
nails. "What have I gotten out of
life?" she asked herself. "Years of
sitting on this farm — toiling for Wil-
liam and my children. Now they're
all gone, and he reads Western
stories."
For the first time in her life, Mrs.
Evans was resenting her lot. She
sank into a chair, too weary to push
back the grey hair that straggled
about her face. Then her eyes
strayed to the window. There were
her flowers, beaten to shreds. There
was the green cotton, which would
soon be white — just as last fall and
the fall before.
"But I won't get a ready-made
dress," she whispered; "there won't
be any money to have my hair curled
like the town women do." She felt
old and tired, and wondered why a
little beauty couldn't enter her life.
Just then she heard her husband
scrape his feet on the porch. "I got
the mail, Mama. Your magazine
came." William Evans, wearing
scuffed shoes, faded khakis, and a
week-old beard, slammed the screen
door as he came in. When his wife
failed to look up, he said again,
"Mama, the magazine came."
She stirred then. "Oh, let me see."
Tired as she was, Bertha took the
magazine eagerly. She turned the
pages quickly as William sat down,
propping his feet on the stove.
Bertha stopped on a title that
read: "Tribute to Courage," by
Janet Evans. She lingered over the
name, and then with a contented
sigh, pored over the words — savor-
ing each of them.
/\t fifty, Mary Adams
was not beautiful. Her face bore
no evidence of massages or expensive
oils. Broken nails and rough hands
were mute proof of hours of heart-
breaking toil. Her shoulders were
280
stooped from carrying, beneath her
heart, the five sons and two daugh-
ters, now grown tall and sturdy. The
faded, gingham dress Mary wore
served only to cover her, giving
nothing to her face or to her figure.
"Little of what the world calls
beauty bad been in Mary's life. Her
husband was a small Texas farmer,
an undemonstrative, silent man; a
man who forgot birthdays and anni-
versaries. Sam Adams' tenets called
for no finery. 'I am a simple country
man,' he was wont to say. 'Let peo-
ple take us for what we are — not for
the clothes we wear.' A good hus-
band, even so!
"When Mary married Sam Ad-
ams, she had said to herself, 'Now,
I shall have bright curtains and rugs,
nice furniture, flowers in my yard;
I shall even have silk dresses.' For
Mary loved all soft and delicate
things, so deeply that she could not
even share her secret love.
"But soon her bright, new linoleum
rugs had been scarred by scampering
feet. The curtains were faded from
much washing, and the furniture
scratched. The flowers she so care-
fully tended must be covered with
jars or the sand would smother their
lives.
"If Mary looked longingly at silk
dresses in the catalog or the depart-
ment store thirty miles away- — be-
fore she bought the six pair of over-
alls, for her men — no one ever knew.
"Each day brought a multitude of
endless tasks, but Mary was a spend-
thrift with her energy. Her children
romped through the ugly, old house,
leaving misplaced articles in their
wake. They were sick. They were
hurt. Johnny fell out of the apple
tree and broke his arm. Danny was
laid up for months when he cut his
leg on the barbed wire fence. They
tore clothes — -dirtied them, and ate
with the insatiable appetites of farm
children. The cry of 'Mama, I
want — ' was a constant crescendo.
"In her few leisure moments,
stolen after the children were asleep,
Mary sewed bits of lace on her
daughters' dresses or bows of ribbon
on the tiny bonnets. Sam read
stories of bucking horses and stam-
peding herds."
B,
►ertha paused for a mo-
ment and looked across at her hus-
band. Then she went on to the end
of the story — a story of a farm
woman whose splendid courage
brought a large family through one
crisis after another. Her eyes stayed
on the final paragraph and she read
it again and again.
"True- — Mary Adams' life had
not been filled with the beautiful
things she longed for. Nor had it
been an easy one. But Mary didn't
mind now. She had learned of a new
beauty. She had found a new satis-
faction. She had sent seven children
out into the world — seven strong-
bodied, clean-minded, right thinking
children. That knowledge was re-
ward enough."
Bertha sat on, rocking a little,
staring straight ahead. William got
to his feet and started for the door,
saying over his shoulder, "Wonder
where daughter gets her ideas for
her stories, Mama?"
There was no expression on
Bertha's face as she answered,
"Don't know, Pa. Guess she just
thinks 'em up." But there was a new
light in her tired eyes — a new un-
derstanding, a new courage.
"I guess it hasn't been so bad,"
she mumbled, when her husband had
gone. And there was no longer re-
sentment in her tone.
JAe "MILLENNIAL STAR
//
One hundred years ago this
month (May, 1840) the
printing shop of W. R.
Thomas, Spring Gardens, Man-
chester, England, was the scene of
considerable activity. Among his
various printing jobs, Mr. Thomas
had agreed with one Parley P. Pratt,
an American Mormon missionary, to
furnish, for a given sum, two thou-
sand copies a month of a new, reli-
gious magazine, to be known as The
Latter-day Saints Millennial Star.
Mr. Pratt had prepared, some weeks
previously, the prospectus for the
first copy of his magazine, but not
knowing where the money to pay
for the printing was to come from,
he had written his fellow missionary,
Brigham Young, then in Hereford-
shire, as follows: "When I have
a sufficient number of subscribers
and money enough on hand to justify
the publishing of the paper, I will
proceed with it."
President Young, with his charac-
teristic energy, replied, "Publish two
thousand copies of the magazine, and
I will foot the bill."
And so Parley P. Pratt made an
agreement with Mr. Thomas, printer,
of Spring Gardens, Manchester, to
print two thousand copies of the
first number of the Millennial Star,
and assured him that the money to
pay for the work would be forth-
coming.
How could Brigham Young "foot
the bill" for this printing job? Only
one month previously, April 6th, to
be exact, he had landed in Liverpool,
"a stranger, in a strange land," prac-
tically without money or possession
of any kind. "I had enough to buy
a hat," he relates, "and pay my pas-
sage to Preston, for from the time
I left home I had worn an old cap
which my wife made out of a pair
of old pantaloons; but most of us
[the Twelve who had accompanied
him to England] were entirely desti-
tute of means to buy even any neces-
sary article."
Perhaps no part of our Church
history is more inspiring than the
account of the journey of seven of
the Quorum of Twelve Apostles to
England in the fall of 1839 and the
spring of 1840 — strong, noble, faith-
ful men, with every external cir-
cumstance against them. They had
just been driven out of Missouri
and had been robbed and stripped of
their possessions. One by one they
coldest existing church publication still
makes its weekly appearance in great
Britain.
LATTER-DAY SAIBTS
MILLENNIAL STAR
No. 1. V.
EDITED BY PARI.KY I*, PRATT.
MAY, 1840.
Price 6d.
PROSPECTUS,
The long nimhi of darkness is now
far spent — the truth revived in its
primitive simplicity and purity, like
the day-star of the horizon, lights up
the dawn of that effulgent morn when
the knowledge of (iud will cover the
earth U the waters cover the sea. It
has pleased the Almighty to send forth
an Hoi.y AtfOE-L, to restore ihr ful-
ness of the gospel with all tla attendant
blessings, to bring together his wan-
dering sheep into one fold, to restore to
them " the faith which waa once
delivered to the saints," and to send
his servants in these last days, with a
special message to all the nations of
the earth, in order to prepare all who
will hearken for lite Second Advent
of Messiah, which is now near at hand.
By this means, the Church of Jesus
Christ of Latter-Day Saints, (being
first organized in 1830) has spread
throughout many parts of America and
Europe ; and has caused many tens
of thousands to rejoice above measure,
while they are enabled to walk in the
light of truth.
A ml feeling very desirous that others
should be made partakers of the same
proper to order the publication of a
Periodical devoted entirely to the great
work of the spread of truth, sincerely
praying that men may be led to care-
fully examine the subject, and to
discern between truth and error, and
act accordingly.
"Thk Millennial Stak*' will
stand aloof from the common political
and commercial news of the day. — Its
columns will be devoted to the spread
of the fulness of the gospel — the restor-
ation of the ancienfprinciples of Chris-
tianity— the gathering of Israel — the
rolling forth o( the kingdom of God
among the nations — the signs of the
times — the fuliilment of prophecy-
recording the judgments of God as
they befiu the nations, whether signs
in the heavens or in the earth " blood,
fire, or vapour of smoke" — in short,
whatever is shown forth indicative of
the coming of the "Son of Man," and
the u.ihering in of his universal reign
on the earth. It will also contain
letters from our numerous elders who
are abroad, preaching the word both
in America and Europe, containing
news of their success in ministering
the blessings of the glorious gospeL
REPRODUCTION OF AN EXCERPT FROM PAGE
ONE, NUMBER ONE, OF THE "MILLENNIAL
STAR".
had converged towards the village
of Commerce, Illinois, where the
Prophet Joseph Smith was endeav-
oring to form a new gathering place.
Then, without adequate protection
for their families, almost without
food, poorly clothed, several of them
ill, all of them without money, the
time came for them to depart for
their missions to England, as they
had been commanded in the revela-
tion of July, 1838.
By the utmost exertion and by the
blessings of God, they arrived in
England. They were persevering
men; their experiences were pre-
paring them for the day when they
would be called "to bear off the bur-
den of the Kingdom."
Perhaps these brethren could not
have succeeded so well in their diffi-
culties had it not been that they were
all young men. Their ages at the
time they arrived in England were
as follows: Brigham Young, 38;
Heber C. Kimball, 38; Parley P.
Pratt, 33; Orson Pratt, 28; Wilford
Woodruff, 33; John Taylor, 31;
George A. Smith, 22.
The brethren called a council and
conference of the Saints to be held
at Preston on April 14th and 15th,
1840. It was here, on the second
day of the conference, that the fol-
lowing business was transacted:
Moved and seconded that a monthly
periodical shall be published under the di-
By PRESTON NIBLEY
President of the Northwestern
States Mission
rection and superintendence of the Twelve,
for the benefit and information of the
Church, as soon as a sufficient number of
subscribers shall be obtained; carried.
This date marks the beginning of
the Millennial Star, though not
named until perhaps two weeks later.
President Young has informed us
that when the project for beginning
this paper was put forth, "Parley P.
Pratt craved the privilege of editing
it, and we granted him that priv-
liege.
President Young was a good
business man. He knew that the
two thousand papers, to be known
as the Millennial Star, would bring
in a given amount in subscriptions.
He was also eager to have some
tracts printed and a new edition of
the Book of Mormon and the Hymn
Book. This would take a consider-
able amount of money, but if the
money could be obtained it would be
returned from the sale of the books
and tracts and the magazines. And
so Brother Brigham proceeded to
work out the transaction, in his
business-like way. He went to
Herefordshire, where Wilford
Woodruff had baptized several
wealthy converts, and obtained a
loan from them. "I borrowed two
hundred and fifty pounds from Sister
Jane Benbow," relates Brother
Brigham, "one hundred of Brother
Thomas Kington and returned to
Manchester, where we printed three
thousand Hymn Books and five
thousand Books of Mormon, and is-
sued two thousand copies of the
Millennial Star monthly, and in the
course of the summer gave away
rising of sixty thousand tracts."
Was the money which President
Young borrowed from Brother
Kington and Sister Benbow returned
to them? Yes, indeed; listen to this,
further from President Young::
I was there [in England] one year and
sixteen days with my brethren. ... I paid
three hundred and eighty dollars to get the
work started in London, and when I arrived
in Nauvoo I owed no person one farthing.
Brother Kington received his pay from the
(Concluded on page 309)
281
THE COMMON SOURCE OF
T:iE atoning blood of the Man
of Galilee washes away the
sins of all mortals who —
through faith, repentance, and bap-
tism, and through living every other
Gospel principle to the best of their
ability — have done everything with-
in their power to bring about their
own redemption. The fact that man-
kind is mortal — spiritually dead and
banished from the presence of his
Heavenly Parents — necessitated the
sacrifice of a Son who was complete-
ly pure and holy, one superiorly en-
dowed with divine powers to the
extent that He could break the bands
of death and put into effect the law
of universal resurrection.
The doctrine of atonement1 is
based upon the concept known in
the scriptures as "The Fall." At the
time of their expulsion from Eden,
Adam and Eve became mortal be-
ings, thereby experiencing a spirit-
ual as well as a physical banishment
from God's presence. Thus they
died a spiritual death, or, in other
words, a veil was drawn over their
minds which prevented them from
remembering their pre-existence and
the Gospel of Jesus Christ.8
The very fact that Adam and Eve
and all of their descendants were
mortals living in a temporal world,
cut them off from the presence of
God, who is living in a spiritual, ce-
lestial world. The fall interpreted
in this sense includes people other
than just Adam and Eve. Every
child of God that leaves his heaven-
ly abode through birth into mortal-
ity is "cut off from the presence of
the Lord"; therefore, he becomes
spiritually dead and also subject to
a temporal death.
Under the conditions of mortality
and unaided by divine power or a
divine being, men did not have suf-
ficient knowledge or power to bring
themselves back into the presence
of their Creator. The Heavenly Fa-
ther, knowing fully the conditions
of mortality, devised a plan for the
redemption of His children even be-
fore He placed them upon the
earth.3 A Savior, a Redeemer, "One
'The Gospel doctrine of atonement contains a
number of vital phases, but space will permit the
discussion of only one of them in this article — the
various concepts held relative to the efficacy of shed-
ding blood in atoning for the sins of mankind.
Charles W. Penrose, Blood Atonement, 1-48; Joseph
F. Smith, Jr., and Richard C. Evans, Blood Atonement
and the Origin of Plural Marriage, 1-94.
2Book of Mormon, Alma 12:20-37; 42:2-10; 2 Nephi
2:1-30; 9:1-10.
•'bid.. Alma 12:25, 29-30.
282
V. ATONEMENT THROUGH SACRIFICE
Q&AiiAu JthfL m&jdioi&v d$, ihsL nsiw
fjovsmanL . . iv/wux}hL out iPddu
fWifadL jtrfo/wtnswL thhouqpL ihsL
Ahsuddinq. &£ 2Cla, joiv/l blood*.
BY
MILTON R.HUNTER,Ph.D.
Associate, L. D. S. Institute of
Religion, Logan, Utah
like unto God Himself," was chosen
from among the spirit children, and
foreordained to come into mortality
fully endowed with divine powers
requisite for bringing about the
atonement of mankind. The Master,
the Lord of heaven and earth, was
the One chosen.
He, Jesus the Christ, being liter-
ally the Only Begotten Son of God,
was endowed with a double portion
of divine attributes. It was He who
died and shed His blood that we
might live. No individual other
than the Nazarene who has ever
lived in this world possessed the in-
nate power to perform such an "in-
finite and eternal sacrifice." These
glorious Gospel truths were under-
stood thoroughly by the Nephites.
In the words of Amulek to the in-
habitants of Ammonihah:
According to the great plan of the Eter-
nal God, there must be an atonement made,
or else all mankind must unavoidably per-
ish. ... It must be an infinite and eternal
sacrifice.
Now there is not any man that can sac-
rifice his own blood which will atone for
the sins of another. . . . Therefore, there
can be nothing which is short of an in-
finite atonement which will suffice for the
sins of the world. . . .
I do know that Christ shall come among
the children of men, to take upon Him the
transgressions of His people, and that He
shall atone for the sins of the world; for
the Lord God hath spoken it. . . . The right-
eous shall sit down in the kingdom, to go
no more out; but their garments should be
made white through the blood of the
Lamb.4
Shortly after Adam and Eve were
banished from the Garden of Eden,
the Lord "saw that it was expedient
that men should know concerning
the things whereof he had appointed
unto them; therefore He sent angels
Hbid., 34:1-16. 36.
— Doctrine and Covenants 76:69.
to converse with them. . . . [Also]
God conversed with men, and made
known unto them the plan of re-
demption, which had been prepared
from the foundation of the world."'
Thus, through divers ways, the
Eternal Father taught mortals the
Gospel of Jesus Christ, instructing
them to hearken unto the voice of
His Only Begotten Son who was to
offer Himself freely as a sacrifice,
"infinite and eternal," for mankind.
But men were informed that only
they who repented, received baptism
and confirmation, and faithfully
obeyed the Gospel teachings, had
a positive and full claim on the sanc-
tifying and atoning blood of the
Master. The Lord in definite terms
told Father Adam that "This is the
plan of salvation unto all men,
through the blood of mine Only
Begotten, who shall come in the
meridian of times."8
Therefore, whenever the true
Gospel plan has been understood by
mortals, the belief has been held
that the Savior — the Only Begot-
ten Son of God- — should willingly
sacrifice His life to rescue man
from sin and the grave. As a result
of His suffering and death, and
through His power of Godhead,
which is life eternal, all mortals will
eventually be resurrected — Jesus
Himself being the "first fruits."
While living in mortality the Naz-
arene declared:
I am the resurrection and the life: he
that believeth in me, though he were dead,
yet shall he live: And whosoever liveth
and believeth in me shall never die.7
When ye have lifted up the Son of Man,
then shall ye know that I am He, and
that I do nothing of myself; but as my
Father hath taught me, I speak these
things.8
Through a careful study of the
scriptures, it becomes apparent that
the doctrine of atonement through
sacrifice relative to the sacrifice of
Hbid., 12:28-30.
"Pearl of Great Price, Moses 6:47-67; 5:57.
7John 11:25-26.
mid., 8:28-29.
RELIGIOUS TRUTH
THE GARDEN OF
GETHSEMANE AT
EVENING.
Photo by
Adelbert Bartlett,
Jesus is pertinent in the plan of salva-
tion. This doctrine — first revealed to
father Adam and later to the holy
prophets during the various Gospel
dispensations — has found its way
outward throughout the world and
downward through the ages as a
"golden thread" of truth. As it was
disseminated outward from the orig-
inal source, alterations from the true
concept occurred. Therefore, a
great variety of beliefs — some true
and others false — have been held
relative to the efficacy of sacrifice in
cleansing one from sin and in help-
ing to assure him immortal and eter-
nal life. However, these various
concepts and practices are rooted in
the Messianic revelations given to
the first mortal and to the other
prophets of the Lord. They came
from the common source of truth
which is the Gospel of Jesus Christ.
Tn order that mankind may con-
stantly remember the great aton-
ing sacrifice of the Master, God gave
to Adam and his posterity the law of
sacrifice, which law was observed
until the coming of the Son of Man
in the flesh.9 At His advent, how-
ever, sacrifice was replaced by sac-
rament.
An explanation of the true mean-
ing of sacrifice came to Adam one
day when he was offering unto the
Lord the firstlings of his flocks. He
was informed by an angel:
This thing is a similitude of the sacrifice
of the Only Begotten of the Father, which
is full of grace and truth. Wherefore, thou
shalt do all that thou doest in the name
of the Son, and thou shalt repent and call
upon God in the name of the Son for
evermore.10
Thus in the very beginning the
offering of the sacrificial animal was
regarded by Adam and his suc-
cessors as an act symbolical of the
sacrifice of the "Lamb of God." The
blood of the animal had no effica-
cious powers.
The Old Testament is rather re-
plete with descriptions of sacrifices
as carried on by Moses and his Is-
raelitish successors preceding the ad-
vent of Christ. Most of the time
the blood of the animal-victim was
»Pearl of Great Price, Moses 5:5-9; 6:56; Book of
Mormon, 3 Nephi 9:15-22.
10Moses, op. cit.
sprinkled on the altar;11 however, in
connection with certain rites, it was
sprinkled on the worshipers.12
To what extent the Hebrews be-
lieved that blood contained potent
attributes for cleansing them from
sin is not made exactly clear in much
of the Old Testament. The evi-
dence therein seems to indicate that
at certain times in their history at
least some of the people attributed
a considerable amount of saving
grace to blood*13 That was espe-
cially true during the eighth and
seventh centuries B. C. when, due to
pagan influences, many of the priests
and laity had a warped understand-
ing of the Gospel. However, sev-
eral of Israel's great prophets firmly
maintained that the sacrifice of ani-
mals was merely symbolical of the
atoning sacrifice of Jesus — the blood
of the animal-victim being shed in
commemoration of the "blood of the
Lamb of God slain from the founda-
tion of the world." In violent pro-
test to such Jewish priests who at-
(Continued on page 311)
"Leviticus 3:8. 13; 4:17-18; 7:2; 8:15.
™Ibid., 8:30; Exodus 24:5-8; Hebrews 9:18-21.
13Leviticus 16:H-15; Exodus 12:7-30.
283
D
Y YOUNG
HIS MOTHER'S CHAIR
I NEVER knew his mother — yet she came
This evening, and the restless firelight
played
On silent shadow keys, with hands of
flame,
To welcome her — but I was half afraid
Till reason whispered: "Hush! She is not
there;
It's fancy — and a tired old rocking chair."
Her rocking chair — so century-wise it
seemed
A symbol of all motherhood; I knew
How patiently she'd rocked and sung and
dreamed;
How she had worked and laughed — and
wept some, too.
Here in the dark — perhaps she'd knelt to
pray
Beside it there, for strength some sunless
day.
Yet reason said she did not come tonight,
And reason, coldly faultless, must have
known;
It may have been stray shifting flecks of
light
That swayed her chair, and love that
swayed my own . . .
But no — that flash of silver, when she left!
And wooden arms entreating — numb —
bereft!
— Julia Nelson.
te
hi
SPRING
Now the flowers crown the earth with
gold;
And all the quiet hills, fold on fold,
The colors of the rainbow wear
And spread their radiant beauty there.
— Lynn Willardson, Age 1 1 .
IN DEFENSE OF A WANDERER
OH, why should you with coward's
tongue,
Admonish him to keep his place
Within your small and narrow world?
For he is greater than your fear
Of things you have not known nor sought.
He is the searcher, and the light
Of ages yet unborn.
— Beth Chandler, Age 15.
284
WHEN DAY IS DONE
Oh, to be in the West when the day is
done,
'Neath a glowing turquoise sky,
When the last rays of the setting sun,
Kiss the purple hills good-bye.
Where the evening breezes coldly sing,
Across the hard-packed snow,
With wild birds wheeling on the wing,
Into the West they go.
Where the hills stretch up to the cloudless
sky,
Blue as the sun-swept sea.
The trees give a pledge to God on high,
In a land both wild and free.
Oh, to be in the West when the day is
done,
And the world slowly says goodnight,
To see the last of the setting sun,
And the rays of fading light.
—Dorothy Mills, Age 16.
■ m ■
"ECHO"
So many lovely poems have dropped
From pen and tongue
About the miles that lie between
Two who are young,
That when I try to write to you
I think instead
Of other's verses, trembling fair,
That I have read —
And what is there for me to say
After these, then —
After their sighs and longing dreams,
Save just "Amen"?
— Lael Woolsey, Age 19.
A TRIBUTE TO THE PIONEERS
Untamed, unconquered, and unclaimed,
A paradise divine
Held out a beckoning hand to man
And offered peace sublime.
Tired, worn, weary, and pursued,
These valiant pioneers
With hearts as light as the noonday sun
Set forth without a fear.
Sickness, death, and misery,
"Ah, God, help us to bear,"
Was the cry sent up to heaven,
"And lead us over there."
Hardships, cold, and hunger,
A battle to be fought,
Yet God gave His glory
For those who faltered not.
A prayer, a song, a tear, a smile,
"Our journey's at an end,
And God be glorified on earth;
His word we shall defend,"
— Millie Rue Romney, Age 17.
MY GIFTS
T CANNOT bring you costly gifts or gold,
* Or any of these material things one sees;
My offerings are small, quite worn, and old,
But given to you gladly; my gifts are these:
I give you all the beauty in my heart,
The sound of chanting rain on window sills,
Forgotten melodies that seem a part
Of other worlds, and brooding, lonely hills;
I give you all the love I've stored away,
And all the small and misty dreams of mine;
I offer you my heart in words I say,
In stumbling, little words I try to rhyme.
Beauty, my dreams, and love I offer you —
Uncostly, simple gifts; Dear, will they do?
— Barbara Parrish, Age 20.
WIND
Nature was laughing to herself, today.
I found her in the hills all drunk with
mirth.
She teased the trees into a mad ballet
And taught the sky to kiss the flustered
earth.
She wrinkled up the stream and messed
the grass
And broke a cloud and laughed in the lake's
face,
And for confetti grabbed a crackling mass
Of leaves, and threw them with unham-
pered grace.
I knew for this, though, Nature was too old,
And smilingly I watched her petulance
Until upon my hand I felt light hold,
Until my feet began a whirling dance,
Until I knew the sky was in my hair
And that young Nature was beside me
there.
— Lucile Jones, Age 20.
MOON EGGS
The moon
Tonight,
Built a nest in my heart,
And there she sits
Brooding strange thoughts.
What will they be like
When the shells break?
— -Cetia Larsen.
SPRING
By Anna Johnson
I have seen spring
Come down the rugged mountains;
I have seen her spread green shawls
Upon the shoulders of gray hills;
I have seen her jewels
Scattered in magic blooms
Across the billowed blankets
Of a quivering sea
Of meadow grass.
I have seen her friendly fragrance
Shed on lone frontiers
Where heroes of a former day
Lay down to nightly dreams
On sage-drenched knolls.
I've felt her breath
When perfume from her touch
Rose up like wreathes of flame
To twine among the stars.
Her incense filled the air
And changed the distant hills
To altars flaming with the gifts of gods.
I've seen her walk
With silver-sandaled feet
On clean gold sand
That bands the sea.
Always she was clad
In emerald robes,
Bright with the sparkle of rain
And fresh as a breeze at dawn.
Today she sits in the river mist
Where gray-roofed sheds
Are solidly arrayed
Along the shore.
She weeps bitterly
Because she is splattered
With the grime of city streets.
MY GARDEN
By Clara Plant Hansen
J SEE two little pink seashells;
They're listening all the while.
I see a sweet red tulip
That opens in a smile.
I see two blue forget-me-nots,
And, yes, I see them wink!
And next, a button daisy —
My baby's nose, faint pink.
And hovering o'er my garden,
Aflutter in the air,
I see two pretty butterflies —
My baby's hands so fair.
■ ♦ ■ .
MY MOTHER
By Mary Butler Watkins
Y Mother, sweet angel, in thinking of
you
A rainbow enfolds me with light,
Illumining all the good thoughts that I knew
And making my future more bright.
My words are your words spoken out of
my mouth;
My thoughts are your thoughts in dis-
guise,
And many a time I'm just writing for you:
To me it is such a surprise.
I'll play my poor part in fulfilling your wish,
Continuing what you've begun,
But if ever I meet with a little success,
It is yours, for the two are as one.
M
MEMORIAL DAY
By Maryhale Woolsey
HERE in this quiet place of sun and shade
Where spring has entered in her gen-
tlest mood —
Here where birds feel the sacred solitude,
And mute the songs their vibrant throats
have made —
Here where our loved and lost ones lie
asleep,
Wrapped in the last frail beauty we could
give-
Here we may kneel, and for a moment live
With them again, though graves be still and
deep.
It is no futile gesture — that we place
Our fragrant gifts their hands may never
touch;
The love that prompts our giving is so
much
Beyond the mean control of time and space
That it can find and reach them where
they are,
Who smile with God beside some distant
star.
A WISH
(For Mother in Heaven)
By Mrs. W. F. Eberling
Tall hollyhocks are blooming beside my
garden wall,
And as their blossoms wither and silently
they fall,
I pray that up in Heaven, by your mansion,
God has made
A row of crimson hollyhocks with blooms
that never fade.
You used to touch our blossoms, while
swift tears blinded me
As I thought of all earth's beauty your
blind eyes could not see;
But today my heart is singing, for I know
beyond the skies
You are viewing Heaven's glories with a
pair of clear, new eyes.
They say there is no nightfall in that lovely
unseen land,
But I hope God sends one sunset, and that
at His command
There will be a golden, yellow dawn to
start your eternal day,
And after that glad springtime, with one
perpetual May.
. ♦ ■
MY HOLY SHRINE
By Irene Jones
Tn baby days, with baby ways,
* When grief or joy o'erwhelmed me,
To Mother's knee I'd always flee,
Where peace and quiet realmed me.
That Holy Shrine was ever mine,
To penance or to bless me;
Her love was such, that God's own touch
Seemed hers when she'd caress me.
The years have sped; new paths I tread;
Her earthly presence left me;
Her spirit dear, I feel it near;
Her death has not bereft me.
Within my heart, I have a part
Of heaven to constrain me;
That Holy Shrine — it still is mine,
An angel to sustain me.
MY MOTHER
By Evelyn Wilde Heath
God took the light from the smiling day
Where the autumn sunset dies,1
From this and gold and brown leaves which
clung, |
He made my mother's eyes.
And just at twilight, when Heaven draws
near,
From soft, clinging shadows there,
With shimmering rays from a silvery moon,
He made my mother's hair.
With careful fingers, and sculptor's ease,
From peace and celestial grace,
He took the beauty of life and love,
And molded my mother's face.
From soft, sweet notes of a tender song
That angels hear and rejoice,
Mingled with echoes of ringing bells,
He made my mother's voice.
From the glory of the rising sun,
Where faith and courage start,
From hope and joy of a glorious dawn,
God made my mother's heart.
■ ♦ ■
GRANNY'S LILAC TREE
By Edna S. Dustin
A n old lilac tree that's not very tall
*"*■ Is leaning on Granny's kitchen wall;
Stooping down, it's looking into a pane
Of a low-hung window now washed by rain.
Does it long for the fragrance of fresh amber
bread
That came from the window just back of
its head,
Of oatmeal cookies, preserving jam,
A chicken stewing, or a roasting yam —
Those days long ago in a jaded gown
With clusters of lavender bells for a crown,
Primping in Granny's window pane
That shone like a mirror without a stain?
This old lilac is stooped and wrinkled today;
In its thin jade shawl there's an orchid
nosegay,
As it leans on a wall, looking into a pane
Of a low-hung window, now washed by
rain.
A YOUNG MOTHER'S PRAYER
By Jeannette H. Demars
Give me the strength to guide aright
These tiny feet that follow me;
A deep, abiding inner sight
When chubby hands cling trustingly,
That I may choose the pathway sure
And free from strife and deadly sin.
Give me a faith that's true and pure,
A sacred flame to burn within.
Then keep my hand in Thine, O Lord;
Let love and wisdom come from Thee,
That I may worthy be to guard
This precious soul Thou gavest me.
■ ♦ ■
YOUNG MAN'S FANCY
By Ethelyn Miller Hartwich
TC'very Maytime holds the essence
■*— ' Of all the springs since earth began,
And white young moons in slender crescents
Link eons in the heart of man,
Till all the lovers of the ages
Appear as one upon time's pages.
285
DEATH TAKES CHURCH
MISSION SECRETARY
Tnexpected death came April 1 to
*•"*' Harold Godfrey Reynolds, 56,
Church mission secretary and trans-
portation agent. Elder Reynolds had
been making satisfactory recovery from
a recent operation when he died sud-
denly.
He leaves a record of long and faith-
ful Church service : He served as mis-
sionary to Germany from 1903-1905,
and labored six months in England.
For twenty-one years he filled a place
on the General Board of the Deseret
Sunday School Union; was a member
of the Ensign Stake High Council, and
one time stake superintendent of reli-
gion classes. In 1924, he was ordained
by President Heber }. Grant as bishop
of the Twenty-first Ward, which posi-
tion he held until 1939, when he became
a member of the Yalecrest Ward. He
held membership in several civic clubs.
Members of the immediate family
surviving him are his widow, Ann
A. Howarth Reynolds; two sons, Har-
old G. Reynolds and Ralph H. Rey-
nolds; and two daughters, Betsy Rey-
nolds Cannon and Marian Reynolds.
"CHURCH OF THE AIR"
HEARS ELDER RICHARDS
An Easter morning address by Elder
*"* Stephen L Richards of the Council
of the Twelve was delivered in the
Tabernacle and heard on Columbia
Broadcasting System's "Church of the
Air." Special music was sung by the
Tabernacle Choir, whose regular week-
ly national broadcast the "Church of
the Air" half hour immediately fol-
lowed.
CHOIR RECORDINGS
HEARD ON SIGNIFICANT
EXPERIMENTAL PROGRAM
[ isteners in Carnegie Hall, April 9
"^ and 10, heard music of the Taber-
nacle Choir and Organ on the same
program with Leopold Stokowski's
Philadelphia Symphony Orchestra,
Paul Robeson, and other artists. The
concerts, representing the fruit of long
research on the part of Bell Telephone
Laboratories, endeavored to show the
possibility of recording and reproduc-
ing original music without loss of any
sound that the ear could have heard
initially, and with an actual enhance-
ment of artistic performance in ac-
cord with the interpretation of the or-
iginal director.
Dr. Harvey Fletcher of the Bell Tele-
phone Laboratories, and president of
the New York Stake in the Church,
directed the research that supplied the
equipment and technique for this dem-
286
onstration of stereophonic reproduc-
tion of enhanced music.
TAHITIAN MISSION
HEAD APPOINTED
Dugene M. Cannon, former bishop
■L' of the Forest Dale Ward and
founder and president of the Cannon
Insurance Company in Salt Lake City,
has been named to succeed President
Kenneth R. Stevens as head of the
KENNETH R. STEVENS
EUGENE M. CANNON
Tahitian Mission. President Cannon,
who filled a first mission to Tahiti from
1893 to 1896, plans to leave for the
islands in July or August, to be accom-
panied by his wife, Edna Lambert Can-
non.
President Stevens will return to his
position in the bacteriology department
at the Utah State Agricultural College,
from which he obtained a leave of ab-
sence two years ago to preside over the
mission. He will be accompanied by
his wife, Iona B. Stevens, and children,
Vera, Catherine, Marva, and Kenneth
Richards Stevens, Jr.
him-On
WEST'S OLDEST
STAKE DIVIDED
r\iviSiON on March 24 of historic Salt
Lake Stake, oldest and largest of
existing stakes in the Church, created
a smaller Salt Lake Stake retaining the
Fourteenth, Seventeenth, Nineteenth,
Twenty-second, Twenty-third, Twen-
ty-fourth, and Capitol Hill wards, and
a new Riverside Stake, comprising the
Fifteenth, Sixteenth, Twenty-eighth,
Twenty-ninth, Thirty-fourth, and Cen-
ter wards.
John B. Matheson, Salt Lake City
commissioner and first counselor in the
old Salt Lake Stake, was named presi-
dent of the new unit, with Gus Dyer
of the stake high council and La Verre
V. Adams of the Twenty-ninth Ward
bishopric, as his counselors.
President Wilford A. Beesley will
continue to preside over the new Salt
Lake Stake, with former second coun-
selor Irvin S. Noall advanced to first
counselor. Franklin J. Murdock, for-
mer president of the Netherlands Mis-
sion, was named second counselor..
The east-west division, which gives
each stake approximately fifty-five
hundred members, keeps Temple
Square and other landmarks significant
in Church history properly within the
bounds of the Salt Lake Stake, with
which they have been identified since
pioneer days.
Elders Albert E. Bowen of the
Council of the Twelve and Samuel O.
Bennion of the First Council of Sev-
enty represented the General Authori-
ties at the quarterly conference where
reorganization was effected.
MISSIONARIES LEAVING FOR THE FIELD FROM THE SALT LAKE MISSIONARY HOME
ARRIVED MARCH 18, 1940— DEPARTED MARCH 28, 1940
First row, left to right: Don James Chadwick, Joseph Stoddard Allen, Alice Lauper, Zinna Zaugg, Emily
Brooks, Mrs. Hilda Mae Stutzman, Howard C. Bennett, and Donald F. Schmutz.
Second row: Evan Moore Thomas, Joseph Stahmann Morris, Lucy Marian Springer, Elizabeth Spackman,
President Don B. Colton, Isabel Ida Durtschi, Lois Nichols, Clarence J. Hatch, and William Grant Haynes.
Third row: Wayne Phillips Standage, Robert Louis Clegg, M. Vaughn Bitner, Virginia Sorensen, Leonard
Hardy Windmill, Orvis Dilworth, Dean W. Toone, and Ernest H. Burk.
Fourth row: Sylvan Howard Morley, Donald C. Frei, Earl Holt Warner, John Bernhardt Meredith, Lawrence
Roberts Rast, John Roberts, Van Neldon Lybbert, Ted Berry Eason, and Willis Brown Mason.
Fifth row: Gordon Solon Johnson, John LeRoy Jones, William J. Tippetts, Maurice H. Balls, Max Herbert
Skinner, Leon Ross Milner, William Alman Brim, and Julian C. Lowe.
Sixth row: Edward J. Cooley, Alvin Ed ling Fors, Allen Ruesch, Ernest LeRoy Allred, James Lewis Johnson,
Harold Stuart Steed, Lyndon Arthur Dean, Mack Lloyd Gleave, and Kenneth B. Taylor.
Seventh row: Alfred Call Cordon, Jr.; Merlin K. Fish; Wm. Berrett, Instructor; Jean Ivins Robertson;
and Preston William Adair.
NEW INSTITUTES,
CHAPELS DEDICATED
'T'wo institutes of religion and several
chapels were among Church build-
ings dedicated recently by General
Authorities :
On March 31, Elder John A. Widt-
soe formally dedicated the $30,000 Ce-
dar City Institute adjacent to the
Branch Agricultural College campus.
Gustive O. Larson is institute director.
At Parowan on the same day, Dr.
Widtsoe also dedicated the recently
completed seminary, which offers week-
day religious education for high school
students. A. Noble Kimball is princi-
pal. Dr. Franklin L. West, Church
Commissioner of Education, spoke at
both the Cedar City and Parowan
dedications.
Elder Joseph F. Merrill of the Coun-
cil of the Twelve on March 24, offered
the dedicatory prayer and address at
the Tremonton Second Ward chapel
and recreation hall, where James Wal-
ton is bishop. Constructed in less than
one year, the building cost $55,000.
The Inverury Ward chapel, now to
be known as the Central Ward, South
Sevier Stake, built largely by volunteer
labor on the part of ward members,
was dedicated March 31 by Bishop M.
O. Ashton of the Presiding Bishopric.
Leland S. Gray is ward bishop.
February 4, 1940
President Heber C. Williams and
his counselors, S. Ross Hunt and Levi
Sorensen, of the North Sevier Stake
presidency, were released and succeed-
ed by Edwin Sorensen, president;
Charles C. Bosshardt, first counselor;
and Karl Stott, second counselor.
Irvin L. Warnock was appointed
president and William L. Warner and
Alten Christensen named counselors in
the new presidency of the Sevier Stake,
succeeding President W. Eugene Poul-
son and counselors Thomas Ray Gled-
hill and Frank M. Ogden.
February 25, 1940
Maxwell Park Ward, Oakland
Stake, was created by a division of
the Dimond and Elmhurst wards. Rob-
ert T. Paine was named bishop, with
Clarence J. Brossard and Truman
Nethercott, counselors.
March 16, 1940
Ground was broken for the $260,000
Oahu Stake Tabernacle, Honolulu, Ha-
waii. Elder Charles A. Callis of the
Council of the Twelve and Presiding
Bishop LeGrand Richards attended the
ceremony.
March 31, 1940
Tracy Y. Cannon, director of the
McCune School of Music and Art and
chairman of the Church General Mu-
sic Committee, was guest speaker at
the Music Teachers' National Associ-
ation conference at Los Angeles. At-
tracted by the progress made through
Church music institutes in training
choristers and organists to raise the
standards of devotional music, officers
of the association asked Elder Cannon
THE IMPROVEMENT ERA, MAY, 1940
Swiss Mission group, last of European
missionaries to evacuate. Standing,
left to right: Jesse H. Monson, sec-:
retary; Louise McKay, President Thorn-!
as E. McKay, Sister Fawn B. McKay,
Lewis W. Smith, Nephi S. Allen.
Kneeling: Albert J. Beutler, Guy B,
Alexander.
"The Exodus" — Swiss missionaries
leaving headquarters on Leimenstrasse
49, Basel, for America.
to speak on "How To Secure Adequate
Leadership."
April 29, 1940
Tooele County company members
of the Daughters of Utah Pioneers
placed a marker on the old Tooele
Ward Chapel, now called the First
Ward, noting the seventieth anniver-
sary of the first permanent chapel in
Tooele.
CANNING COMMITTEE
NEW WELFARE UNIT
"^EWEST group appointed to operate
^ under the Church Welfare Plan is
an important canning and processing
committee which will be responsible for
proper production, packing, and stor-
ing of canned and processed foods to
take care of Welfare Plan needs
throughout the Church. Verner O.
Hewlett, president of Hewlett Brothers
Co., has been named chairman of the
committee, which includes the follow-
ing members : Dell B. Stringham, Frank
D. Ashdown; Sterling H. Nelson, repre-
senting the general committee; Elmo
H. Lund, secretary; and Roscoe W.
Eardley, storehouse supervisor.
HOST OF FRIENDS HONORS
GEORGE ALBERT SMITH
AS HE REACHES 70
(~\n the occasion of his seventieth
^ birthday, April 4, Elder George
Albert Smith of the Council of the
Twelve was honored at a special public
reception in historic Lion House.
Friends numbering into the thousands
were greeted by the loved churchman
and civic leader in the course of the
evening, particularly friends and asso-
ciates from the M. I. A., Boy Scouts
of America, Utah Pioneer Trails and
Landmarks Association, Society for the
Aid of the Sightless, and Sons of the
American Revolution, organizations in
which Elder Smith has been especially
active. As part of the program, the
Columbia Broadcasting System origi-
GE0RGE ALBERT SMITH AS HE WAS PHOTO-
GRAPHED AMONG THE TALL TREES OF HAWAII
ABOUT TWO YEARS AGO.
nated a broadcast from the Lion House
in his honor.
Children of Elder Smith who • pre-
pared the reception, Mrs. Robert Mur-
ray Stewart, Mrs. George O. Elliott,
(Concluded on page 310)
287
fcdibfiiaL
d Jsnih. 4. What?
pREQUENT among the inquiries that come to
our desk are those that pertain to the payment
of tithing. Not that the principle itself is called
into question, but in the individual application of
the principle it appears that there has been much
discussion in various places throughout the Church,
which has led many to ask the question: a tenth of
what?
There is nothing new that can be said on the
subject, and it is not our purpose within these brief
paragraphs to review the scriptural and historical
aspects of it. In the matter of bringing offerings
before the Lord, the children of men have divided
themselves into two classes at least as far back as
Cain and Abel, with a third class arising from some-
where who offer neither the first fruits, nor the
"seconds," nor anything of their increase.
For purposes of tithing, what constitutes interest
or increase or income each must determine for him-
self. But certainly it is not merely what is left
after a man has taken out his living, and that of
his family, and deducted all expenses. Nor is it
what we have left over; nor what we think we can
spare; nor what suits our convenience. Nor is
tithing a "courtesy" payment, nor an occasional
indifferent contribution.
While the law of tithing is not defined with the
precision of taxation, neither is it satisfied by a
grudging spirit or a scheming heart or a salved
conscience. Nor is it subject to deductions for
time spent in Church work; nor does it allow offsets
for other contributions to the Church activities
or other worthy charities or causes.
As are all other laws of the Gospel, tithing is
both temporal and spiritual. Compliance with it
requires both a physical act and an inward accept-
ance, and brings both temporal and spiritual re-
wards— which fact is doubted only by those who
have not brought themselves to inward and outward
compliance.
If there be those who would quibble about
amounts and offsets, and expenses and deductions
and who would seek for loopholes in the wording
of the law — as men are so often wont to do both
in civil and ecclesiastical affairs — let all such be
reminded that in response to the supplication voiced
in 1838 by the Prophet Joseph Smith: "O Lord,
show unto thy servants how much thou requirest
of the properties of thy people for a tithing," there
came the answer: "Verily thus saith the Lord, I
require all their surplus property. . . . And after
that, those who have thus been tithed shall pay one-
tenth of all their interest annually. . . . And I say
unto you, if my people observe not this law, . . .
it shall not be a land of Zion unto you." ( Doctrine
and Covenants 119:1, 3,6.) [Italics ours.]
And so it may be seen that there is ample reason
for extending broadly the base on which tithing is
paid, and little justification for squeezing it within
narrow limits. There are many throughout the
Church who have made a lifetime practice of paying
tithing on every dollar or commodity that passes
through their hands to which they have personal
title, whether by gift or as reward for labor —
and who then respond willingly to other calls and
who do very little talking about it; and it would be
safe to say that they are the least critical members
of the Church. It is a provable fact also, that
"happy and blest are they."
After all, tithing is a matter in which two are
concerned — a man, and his Father in Heaven; and
in such matters we do not resort to ledger-juggling
and conscience-quieting. "Verily I say unto you all
. . . who know their hearts are honest . . . they
are accepted of me." (Doctrine and Covenants
97:8.)—R.L.E.
JhsL-WUUswmaL SiwC'
["Respite war and all its attendant adversities, the
Millennial Star still makes its regular appear-
ance in Great Britain, as it has done for one hundred
years this month.
The remarkable record of this oldest existing
Church publication is a tribute to all who have
contributed to its successful persistency from the
beginning. Many of the greatest minds and pens
of the Church have been identified with it. It has
recorded tragedy and success, persecution and
vindication, slander and praise, mobbings and
achievements, deeds of darkness and glorious
revelations from the Almighty.
Changes of style, content, and format may be
observed from time to time, but its mission among
the people whom it serves has never slackened.
May the Millennial Star, and the faithful members
of the Church among whom it is a weekly messen-
ger, see longer life and brighter days, and glorious
things to come. — R. L. E.
Snxiwsdlijnq^ $jodjcL
Tn every person lies a potential greatness which if
cultivated will add to the world at least one
needed thing. As no two blades of grass are
exactly alike, so no two persons are identical. Each
has a gift, an ability, which, if developed, will bring
an added glory to the world.
This ability may be nothing more than a gift for
laughter. Yet who shall say that laughter is not
the thing most needed now, when all the world
seems crowded to overflowing with serious, nay,
deadly, things? This laughter would be the clean
kind that leaves the one who laughs and the one
who hears refreshed and kindly toward the world
at large. It would not be of a blatant, careless kind
that makes the world seem to be an unclean place.
The ability may be a gift of friendship, and who
dare say that this power of friendship may not point
the way to a safer, saner way of friendliness in
larger units? The ability may be a capacity for
understanding people. Who does not need this
ability to understand those with whom he mingles?
This seed of greatness which lies within each
of us needs nurture; without that nurture, it will
lie dormant, valueless to ourselves and to others.
With care, it will mature, and its growth will add
beauty for the spirit of men, provide shade to succor
the faint and weary, produce fruits to sustain life.
Let no man say that he is not needed in this
world; let him rather seek for his potential greatness
that he may cultivate it for his own satisfaction and
for the greater good of mankind. — M. C. /.
288
Evidences and
reconciliations
xxv. What Liu Bul WjlIl&xuisl
x>^ ihsL Old Jsi&tamswL?
HThe contents of the Old Testament center upon
the hisLory of t',.? peo;;ie chosen of God to ac-
complish a mighty pnrpcse, a people who because
of their own action.; passed through periods of
progress and degeneracy. In telling the story,
the writers have sought to show that obedience to
divine laws of conduct leads to joy, while disobe-
dience brings only sorrow and defeat. In that
respect the teachings of the Old Testament are
universal — fitted for any people, at any time.
To drive home the lesson, every literary device
is used. History appears, especially of contempo-
raneous events. There is constant resort to formal
preaching and teaching. Poetry, allegory, figures
of speech, parables are employed with powerful
effect. Everywhere, the knowledge of the day,
sometimes limited, is reflected in the telling of the
story. Intelligent readers always separate the mes-
sage of a book from its form of presentation. That
must be done in reading the Bible, if its true mean-
ing is to be caught.
The principles of truth, the Gospel, have been
taught by the Lord to man, from the beginning of
the human race. At times, men have been divinely
inspired to commit to writing the eternal truths per-
taining to human existence. Thus have come the
Holy Scriptures.
Nevertheless, though the doctrine contained in
the Old Testament has been given by the Lord,
the actual writing has been done by mortal men,
in their own language. This is always so. The
Lord, speaking to the Prophet Joseph Smith, said,
"These commandments are of me, and were given
unto my servants in their weakness, after the man-
ner of their language, that they might come to
understanding." That is, the Lord does His work
in our behalf through earthly instruments. Natur-
ally, therefore, in outward form there may be errors,
or we may misunderstand; but in inner substance,
the eternal truth is preserved for those who read
understandingly. This doctrine has been stated in
unusual beauty by Moroni, "Thou hast also made
our words powerful and great, even that we cannot
write them; wherefore, when we write we behold
our weakness and stumble because of the placing
of our words; and I fear lest the Gentiles shall mock
at our words."
Further, it is well known that the original manu-
scripts of the Old Testament have passed through
numerous hands before they reaiched the form
available to us. They were copied by hand. In-
accurate as well as accurate, dishonest as well as
honest, unbelieving as well as believing scribes have
had access to them. Material may have been added
or taken away; mutilations may have occurred;
through misunderstandings, or by deliberate act,
errors and changes may have crept into the text.
In the words of Joseph Smith, the Prophet, "I be-
lieve the Bible as it read when it came from the pen
of the original writers. Ignorant translators, care-
less transcribers, or designing and corrupt priests
have committed many errors."
The human element in the formation of the Old
Testament explains many things otherwise obscure.
There are many episodes in the Old Testament that
suggest a lack of respect for human life. Undoubt-
edly, the Giver of Life may at His will take it.
There may be times when life should be forfeited
because of sins committed. Yet, it is probable that
in some reported cases, the Lord has been credited
with commands that came from the lips of the
human leaders of the day. It is to be observed also
that ancient Israel altogether too often adopted
practices peculiar to the primitive peoples of the
day, rather than those revealed by the Lord. Sim-
ilarly, there are episodes which suggest low stan-
dards of sexual morality, such as characterized the
tribal neighbors of ancient Israel. Such immoral
episodes and other deviations from the law of
the Lord seem to be recorded as warnings. Men
were no better then, than they are now. But it
must always be kept in mind that the God of Israel
thundered to the people in the wilderness, "Thou
shalt not kill," and "Thou shalt not commit
adultery." Never has there been an abrogation of
these commands.
Though allowances must be made for human
imperfections, yet the Holy Scriptures have never
been wholly at the mercy of man. The essential
message of the Lord to His children on earth has
ever been preserved. The books of the Old Testa-
ment bring to us the unchanging doctrine of God's
nature, man's relationship to Deity, and the glor-
ious, eternal destiny of righteous, obedient man-
kind. They contain the most precious truths of
humanity. They give the most complete exposition
of Gods law for human conduct. As they relate
the story of God's dealings with His people, the
nature of our Father in Heaven becomes better
understood. Without the books of the Old Testa-
ment, the earth would be poor indeed.
The Hebrew scriptures rise above the folklore
of the nations as a sun-bathed mountain peak rises
out of the mists; for example, the Babylonian Epic
of the Creation centers around the battles of two
gods who are both sea monsters. The one monster
overcomes the other and from his body the earth is
created. This account is translated as follows :
Then took their stand Tiamat and the leader of the gods,
Marduk;
For the fight they approached, for the battle they drew near.
The lord spread out his net and enclosed her,
The evil wind from behind he thrust into her face.
As Tiamat opened her mouth to its full extent,
The evil wind he drove in, so that her lips could not close.
With the mighty winds he filled her belly.
Her courage was taken away, and she opened her mouth.
He let fall the spear, he burst open her belly,
He cut through her inward parts, he pierced her heart,
He bound her and her life destroyed;
Her body he cast down and stood upon it.
Then the lord rested, he gazed upon her body,
The flesh of the monster he divided; he formed a cunning plan.
He split her open like a flat fish into two halves;
One half of her he established and made a covering of the
heavens.
He drew a bolt, he established a guard,
And not to let her waters come out, he commanded.
(See George A. Barton, Archaeology and the Bible,
pp. 272, 273.) {Concluded on page 319)
289
J)nMe
UNTO THE HILLS
(Richard L. Evans. Harper Brothers,
New York, 1940. 147 pages. $1.50.)
This is a collection of the "sermonettes"
by Elder Richard L. Evans accom-
panying the Sunday morning Choir broad-
casts from the Latter-day Saint Tabernacle
in Salt Lake City. Among the millions, in
many countries, who "tune in" regularly
to be spiritually fed by this broadcast, thou-
sands have made written, insistent requests
that the "sermonettes" be made available
in permanent form.
In response, this beautifully printed and
bound volume presents about two hundred
and fifty of the thousands of "sermonettes"
delivered by Elder Evans. These have been
topically arranged for the needs and moods
of the readers. The five main divisions are,
"Time and Its Passing;" "O the Vainness
and the Frailties and the Foolishness of
Men;" "Freedom and Restraint;" "Some
Constants in a Changing World;" "From
the Record of Time and Experience;" and
"Toward Endless Things to Come."
Each item under these headings presents
a thought of profound meaning tending to
clarify a problem of life. The thinking is
clear, applicable to daily needs, and couched
in beautiful English, often with an original,
compelling turn of phrase. It is easy, help-
ful, and stimulating reading. The volume
may profitably be read as a whole; and then
reread, thought by thought, to enrich life.
Many readings will not exhaust it. It is
likely to become a cherished companion of
all who become acquainted with it. It is a
volume to which we may turn for comfort
or inspiration as needs arise. It will serve
many as a theme book for public addresses.
Altogether it is a book of rare value which
will lift the souls of men to spiritual heights
— hence the title.
An appreciative Foreword by President
J. Reuben Clark, Jr., introduces the volume
to the reader; a modest preface by the author
follows, and a valuable appendix gives the
references to all quoted passages. The book
is dedicated "To all those for whom life
is a search."
Latter-day Saints and all who search for
the better life, individuals or families, would
do well to possess and become familiar with
this book.—/. A. W.
THE MOVING TIDE
(Jessie B. Rittenhouse. Houghton
Mifflin Company, Boston. 142 pages.
$2.00.)
' I 'his slender volume of verse includes
■*■ some of the author's best loved poems
of earlier years as well as some recent un-
published verse. One poem, "My Wage,"
it is good to keep remembering in these days
of doubt. The second verse should be
memorized :
"For Life is a just employer,
He gives you what you ask,
But once you have set the wages,
Why, you must bear the task."
Everyone would do well to read poetry
each day of his life because of its awaken-
ing of the senses to the beauty within us and
around us. This volume of poetry will
sharpen the reader's appetite for fuller
living. — M. C, J.
290
HOW GREEN WAS
MY VALLEY
(Richard Llewellyn. Macmillan Company,
New York. 1940. 494 pages. $2.75.)
Into this nostalgic novel portraying a
Welsh mining camp goes much of the
stuff of family life — regardless of where it
may be lived. Understanding between par-
ents and children, understanding between
employers and employees, feeling of re-
sponsibility of those who have superior
ability, all of these things enter into this
delightful volume. Because the author uses
the first person in telling the story, he gains
vividness. While not all of his experiences
are common to all persons, they are sim-
. ilar enough that all will find pleasure in
reading them. — M. C. J.
LEGACY
(Christie Lund Coles. Wasatch Press,
Salt Lake City, 1939. 38 pages. $1.00.)
THE author of this slim volume of verse
is well-known to readers of the .Era
because of her lovely verse which has fre-
quented its pages. Her poems have ap-
peared in Good Housekeeping, the Satur-
day Evening Post, Kaleidograph, the New
York Sun, and other publications.
The book has a message to all readers.
Anyone reading "Dark Hour" will try to
learn fully the meaning of friendship and
preserve it. In "Promise," the challenge is
given to live close to Him who will sustain
us. In "White House," a woman's ageless
cry for security in love will find an answer-
ing echo in all women's hearts.
A book of poetry to get acquainted with
is Legacy by Christie Lund Coles. — M. C. J.
TESTAMENT OF FRIENDSHIP
( Verax Brittain, Macmillan Company, New
York. 1940. 412 pages. $2.50.)
Winifred Holtby's death in 1935 rob-
bed England of one of her most prom-
ising novelists. Miss Brittain is no
newcomer to the American field, for her
Testament of Youth enjoyed wide popu-
larity here, while her Honourable Estate
and Thrice a Stranger further endeared her
to the American public.
In this, her latest book, Miss Brittain's
and Miss Holtby's friendship is the medium
used in depicting a whole epoch through
the lives and minds of those young people
who experienced the disastrous results of
the World War. Their efforts to obtain a
lasting peace should not be forgotten when
the present conflict shall once more have
been halted.
The delightful English countryside leis-
urely unfolds in this well-written vol-
ume.-— M. C. /.
A HOUSE FOR THE WEEK ENDS
(Virginia Kirkus. Little, Brown and
Company, Boston, 1940. 246 pages.
$2.50.)
This completely delightful book will an-
swer the question of how to obtain a
house and make it into the ideal home —
whether for the week ends or for all the
week will depend a good deal on what the
woman of the house does for her living. In-
to this book go such practical details as how
to determine the value of the house, by
being sure that the foundations are secure;
that the beams are not termite-ridden; that
the needed conveniences such as telephone
and electricity are available; and that the
house is livable.
In fact, this is the kind of book we are
eager to recommend to all who have homes
— or will have homes — and to all renters
who think that they don't want to be
bothered with homes, because with this kind
of book, there will be an upswing in home-
buying. — M. C. /.
NANSEN
(Ann Gertrude Hall. Illustrated.
Viking Press, New York, 1940.
165 pages. $2.50.)
When Fridtjof Nansen died in May,
1930, he left behind him a name
synonymous with exploration, science, and
diplomacy. It seems strange that one man
in his lifetime could encompass all three
activities. In this book for young people,
Miss Hall has made this great man walk
into the readers' lives as an example of what
can be done, given a desire to do plus the
determination to achieve.
The book is well-written and venture-
some enough to satisfy the most active boy.
It is also beautiful enough to satisfy the
most artistic person, having been illustrated
by Boris Artzybasheff. This is a book
which deserves wide reading. — M. C. /.
THESE WERE THE BRONTES
(Dorothy H. Cornish. Macmillan
Company, New York, 1940. 491
pages. $2.50.)
Although this is a novel, into its pages
go much that will prove helpful to
parents of young families. The author has
a keen insight into the minds of young per-
sons. Particularly is her interpretation of
these talented young persons delightful.
She also has a delicious sense of humor
and a keen understanding of people gen-
erally.
An altogether worthwhile novel — this
one about the world-famous Brontes.
— M. C. /.
THE LAST FLOWER
(James Thurber. Harper and Brothers,
New York, 1939. $2.00.)
THE subtitle of the book reads, "A Par-
able in Pictures." To tell about the
book is obviously unfair; it must be seen to
be appreciated— and it must be seen! Par-
ents should show it to their children, that
the truth may be early sown. When peace
comes, it will come because parents have
sown the seed in fertile, impressionable
minds — and war will be unthinkable.
— M. C. /.
THERE'S NO PLACE LIKE HOME
(James Lee Ellenwood. Charles Scrib-
ner's Sons, New York, 1939. 230 pages.
$2.00.)
SANELY enough, the author points out that
one danger to the home "results from
over-sentimentalization and a reluctance to
face a realistic picture of its illogical and
curious nature." The author also states
that, although other agencies may be largely
responsible for teaching our children, the
home is the laboratory where the lessons are
tested.
Although the entire book is exceptionally
sensible in its approach to the home situa-
tion, the chapter on "Rules and Reasons"
is a gem. Get the book — and find that
home-making can be fun. — M. C. ].
(Concluded on page 293)
BUILDING PERSONALITY
THROUGH SPEECH
TRAINING
A
CONDUCTED BY MARBA C JOSEPHSON
one tiny finger in the place where the She felt very well pleased with herself,
pictures and notes were, and marched She had made a joke and caused a
proudly to the side of Teacher's desk. laugh. But how about little Emily?
She skillfully opened her geography Only those who have a vivid memory
without dropping a single thing and of the times when they were in her place
By Dr. Deta P. Neeley
warm, happy smile lit up Emily's brought it to rest on the great desk
plain little face as she cleared her beside her.
"Aren't you being a bit presumptu-
ous?" asked Teacher.
Now Emily didn't know what "pre-
sumptuous" meant. It was such a great
big word that surely it must mean
desk in preparation for geog-
raphy. All day she had waited for this
moment and now that the time had
come, she was breathless with excite-
ment. Since the first day of school
can understand.
By the time Emily was asked to take
over the class, she felt so insecure and
uncomfortable that she did very badly.
Her eyes were centered on a spot on
the wall — anywhere but on the eyes of
her classmates. Her breath was shal-
she had tried to please the pretty new something very nice. Undoubtedly low and irregular, her voice weak, and
teacher but all her efforts had only
ended in failure; now at last she had
her chance.
Father had just returned from Den-
mark, where he had filled a mission, and
Teacher was pleased at sight of the
pictures and notes; so little Emily gave
her the nicest smile she had and said:
"I'm glad you think so."
That was what Mother always said
since the lesson was on Denmark, Emily when someone gave her a compliment.
had been asked to take her classmates But was it a compliment? Quite sud-
on an imaginary trip. Inside the big denly she realized that Teacher looked
geography book were her notes and the
pictures Father had given her. She had
memorized all the words on the cards
and knew just when to hold up each
picture and when to sing the little Dan-
ish song and show the pretty little
Danish doll, dressed in peasant costume.
When she had asked Father to hear her
say it through, he had looked ever so
pleased.
"Our lesson today is about a foreign
land — " began Teacher.
Emily heard no more. She was so
beset with conflicting emotions that
she was not thinking clearly and when
the little girl who sat behind her gave
her a nudge, she quickly gathered up
her geography, being careful to keep
angry,
warmth
Poor little Emily; all the
and happiness had gone out
of her and in their place were only em-
barrassment and confusion.
"W-e-1-1! First I ask what is meant
by a foreign land and you rush to the
front of the room and take possession
of my desk and then when I ask you
if you don't think you're being a bit
presumptuous, you say you're glad I
think so," said Teacher, believing that
she had proved a martyr to the cause
of patience when she refrained from
telling just how she felt.
At this, the other children laughed
uproariously. Teacher had meant they
should. She had virtually directed them
to make fun of their little classmate.
BABIES SURE THRIVE ON IT
ELSIE—
Borden' b glamour row
IT'S SO DIGESTIBLE
- EVAPORATED MILK
MADE BY BORDEN'S
Why not? For Gail Borden
had the health needs of tiny
children in mind when he
invented the process of pre-
serving milk in cans.
So it is today — thousands
and thousands of babies are
thriving on Borden's — St.
Charles brand. It's irradiated
with sunshine Vitamin D.
For infant feeding, for
cooking — buy Borden's !
Utah Product
IF IT'S BORDEN'S. IT'S GOT TO BE GOOD
her enunciation indistinct. She began
to halt and stammer. Her "ahs" and
"ands" were overworked. The odds
were all against her. It was impossible
under the circumstances to learn to
think and express herself courageously.
Emily, with the weight of failure rest-
ing heavily upon her and smarting
from the "wisecracks" of Teacher and
the laugh of classmates, opened the door
of her home to find herself in the midst
of Mother's friends.
"Why, where have you been?" called
Mother when Emily would have hur-
ried away to her room.
"Oh, I went over to Aunt Alice's. I
took it for granite you wouldn't care."
For some reason unknown to the
little girl, Mother and her friends
roared with laughter.
"Say it again for the ladies," laughed
Mother.
Thinking they hadn't heard her,
Emily spoke again very distinctly:
"I took it for granite you wouldn't
care."
"Granted, not granite," laughed
Mother. "She says the funniest things."
For the second time that day her ex-
pressions had brought ridicule upon her.
It was more than she could bear and she
fled from the room with blinding tears
filling her eyes.
Tt is hoped that this limited picture of
Emily will indicate the human frail-
ties of the teacher and the mother which
caused them to lose sight of the child
as a personality tied by heartstrings of
pains and pleasures, hopes and fears,
joys and sorrows. It is her emotional
life that is most significant. The great-
est joys and the most poignant distress
of youth arise from associations with
other people. Facing every child are
conflicts with her parents and other
adults who assume responsibility for
her conduct, and the conflicts she must
have with other children. How mild
and few these conflicts are is a measure
of the child's mental health, personality,
and behavior — her happiness, likable-
ness, and citizenship.
Undoubtedly the teacher and mother
had not set out to do Emily harm; per-
haps they meant to help her. But what
they overlooked was that the child's
{Continued on page 292)
291
THE IMPROVEMENT ERA, MAY, 1940
««m
**»•>.*...
■^
S, /TM4K£S
A HIT WITH
MEN
STRAWBERRY
SHORTCAKE
Make it this easy way!
No man can resist a serving of deli-
cious strawberry shortcake with a
delicate biscuit crust and plenty of
juicy crushed strawberries. This "hit
dessert" is no trick at all to make if
you use Globe "Al" ready-mixed
Biscuit Flour for the crust. The easy,
quick recipe is on the side of the
package. Insist on Globe "Al" for
that good "home-made taste".
GLOBE "Al
//
ISCUIT FLOUR
Listen to "Mary Foster, The Editor's Daughter" every Monday through Friday.
KNX 8 A. M.; KSFO 3:00 P. M.
SPAGHETTI
Time-saving casserole meals are extra tasty
when you use Globe "Al" Spaghetti or
Macaroni. Extra nutritious, too, because
Globe "Al" Spaghetti and Macaroni are
100% Semolina, made from rich Durum
wheat!
(YOU'LL BE GLAD YOU BOUGHT GLOBE "Al")
Homing
292
{Continued from page 291 )
social fears and anxieties impair her
learning process. How well she can
speak, how well she can concentrate,
how well she can study depend largely
on the emotional comfort she enjoys.'
But we all need to ask ourselves
frankly to what degree we prove un-
wittingly to be stumbling blocks to the
most effective learning, and to what ex-
tent we help unconsciously to destroy
wholesome mental health and person-
ality in the child even though our very
ardent purpose is to build them up.
The hickory stick has almost gone
from the classroom and home but a
more dangerous weapon lingers still —
the teachers' and parents' venomous
tongues. Sarcasm is cruel, and there
is no healing power in it. While it may
serve as a safety valve for the person
using it, belittling children has very
little influence toward building them up.
Confidence is the true healing lotion.
However, we should not be too hard
on Emily's teacher or mother. Where
is the teacher or parent who has not
smiled or laughed aloud at the questions
or remarks of an innocent child who
had not meant to be funny at all? The
tendency to laugh at children and to
make fun of their unconventional
speech is a universal practice behind
which is the powerful and insidious,
unconscious urge to seek superiority.
But children are not the only victims.
We are prone to laugh at others of our
own age. Let us recognize this human
frailty and set about to sin less fre-
quently. At first we cannot expect too
much of ourselves. But if we earnestly
try we can all improve. Our success
will depend on how well we can put
ourselves in the child's place, see a little
as he sees, understand a little as he un-
derstands, and feel a little as he feels.
As we gain self-control and improve
in these respects, we are going to be
able to help children acquire more poise,
feel more at ease when they attempt
to think and speak, and therefore, to
think more clearly and to speak more
comfortably and effectively. Further-
more, we shall then prove to every
child that we have a very high regard
for the sacredness of his personality.
Since all education begins at the
cradle and since there is nothing beau-
tiful in life that has an abrupt begin-
ning— so the ability to speak and ex-
press oneself is a never-ending process
which should be cultivated throughout
the educational system. From the time
the child first begins to learn the names
of the simple things about him, he can
be taught apt expression of his feelings
and thoughts; just as we prefer to buy
clothes that fit exactly rather than ones
that will do — so we should encourage
the child to find the word that expresses
his thought exactly.
Even though every child cannot reach
the highest goal, he should develop
some power and learning to radiate
whatever warmth of personality he has.
THE IMPROVEMENT ERA, MAY, 1940
Homing
In the final analysis a ready vocabulary
must be augmented by a true warmth
of understanding, and a tolerance for
the ideas of others and a sincere search-
ing for truth. For "though I speak with
the tongues of men and of angels, and
have not charity, I am become as sound-
ing brass or a tinkling cymbal."
THE COOK'S CORNER
By Barbara Badger Burnett
Minced Clam Omelet With Asparagus
4 Milk White eggs
1 can Pioneer Minced Sea Clams
2 tablespoons Clover Leaf butter
34 tablespoon salt
y§ teaspoon pepper
2 tablespoons Borden's St. Charles Evap-
orated Milk
Beat egg yolk until thick and light. Add
seasonings, milk, and clams drained from
liquid. Fold in the egg whites beaten stiff.
Melt the butter in a frying pan, pour in
mixture, and cook slowly until browned
on under side. Brown top under broiler
flame. Cover one-half of the omelet with
cooked asparagus and fold. Garnish with
strips of bacon.
Wheat Pancakes, Club Style
2 cups Globe "Al" Pancake Flour
1 cup of cooked Albers' Carnation Wheat
\x/2 cups Cloverleaf milk
1 Milk White egg, beaten
1 can White Star Tuna
Pimento cheese spread
Minced bacon
Tomatoes
Ripe olives
Nalley's mayonnaise
Beat the egg, add milk and cooked wheat.
Slowly add the pancake flour, mixing to a
smooth batter. Cook in seven-inch pan-
cakes. Spread one cake with a thick layer
of tuna, blended with mayonnaise. Cover
with second pancake and spread with
pimento cheese. Add another pancake and
sprinkle with minced bacon and cover with
tomato slices. Cover with fourth pancake
and garnish with lettuce and ripe olives.
French Toast
12 slices Royal bread
2 Milk White eggs
1 tablespoon Karo
J4 cup Borden's St. Charles Evaporated
Milk
3^8 teaspoon salt
Mazola
Beat the eggs, add the milk, Karo, and
salt. Dip the bread in this, one slice at
a time. Drain and fry in sufficient Mazola
to keep from sticking. Serve with broiled
bacon and Karo.
Molded Pear Salad
2 packages Royal Lime Gelatin
2 cups boiling water
2 cups cold water
12 pear halves
1 carton Cloverleaf cottage cheese
Nalley's Salad Time Dressing
cherries
lettuce
Add the boiling water to the gelatin and
stir until dissolved. Add the cold water and
pour half of mixture in a flat pan. Chill
until set. Arrange pear halves on this
gelatin, fill centers with cottage cheese, and
garnish each with a cherry. Cover with
the rest of gelatin mixture and chill. Cut
in squares around each pear half, serve on
lettuce, and garnish with dressing.
Old-fashioned Strawberry Shortcake
2 cups Globe "Al" Biscuit Flour
34 cup Utah Beet Sugar
Sprinkle of nutmeg
1 Milk White egg
2 tablespoons Cloverleaf butter
Cloverleaf milk to make a soft dough
Cloverleaf whipping cream
strawberries
Add the sugar and nutmeg to the biscuit
flour. Combine the egg (beaten), milk, and
melted butter. Add to the flour, knead
slightly. Roll half of the dough to fit a
round cake tin. Put in tin and brush with
melted butter. Roll rest of dough and place
on top. Bake at 425 degrees. Split and
fill with strawberries. Top with whipped
cream.
The "Penny Black"
( Concluded from page 276)
stamps now so much prized by col-
lectors.
We may not rightly close our com-
ment on the "Penny Black" without
a cheer for modest yet persistent
Rowland Hill, the English school-
master. Later he became Sir Row-
land Hill as the merited recognition
and rewrard of a grateful country.
Sir Rowland truly is the father of
penny postage and the inventor of
that first famous adhesive postage
stamp which so effectively pictured
and popularized penny postage to
English people and which stirred the
nations of the world to follow their
example.
■ » ■
On the Book Rack
(Concluded from page 290)
PARTIES AND PROGRAMS FOR
PARENTS' DAYS
(Julia Anne Rogers, 1939, National
Recreation Association, New York.
160 pages. 75c.)
Invaluable to Mutual workers who are
planning innumerable Father-and-Son
outings or Mother-and-Daughter banquets
and stimulating to those who would like
to arrange special programs for Mother's
and Father's days, this publication of the
National Recreation Association should find
ready acceptance among Latter-day Saints.
Included in the book are patterns for
things which can be made for mother.
Games, readings, poems, songs, recipes,
decorations are included for all kinds of
parties. And the book includes something
that most of our Mutuals have not so far
planned — daughter-and-dad outings.
GARDENING
(National Recreation Association, New
York City. 1940. 59 pages. Fifty cents.)
THIS brochure deals with gardening by
the school, the community, and the
home, and should be conducive of arousing
interest in the raising of better gardens.
With the Church interest in the Beautifi-
cation program, all who deal with young
people in any of our auxiliaries and the
Priesthood quorums would do well to use
this helpful guide. — M. C. /•
""SS^sa
^S0
9
cu&CGveked
ft SALADS :
| NEEBED—^
THE
P&tfvct
DRESSING
. . . and you'll make the same
discovery. You'll find that
salads without TANG are
often flat — so mild they're
inclined to be tasteless. With
TANG, vegetables take on
new flavor . . . gain that
something which the name
TANG implies. TANG is a
dressing designed to give
foods the tang they naturally
lack. Don't serve salads
without it. Buy the econom-
ical quart size. At grocers
everywhere.
• Add tangy flavor with TANG to
sandwiches, salads, cold meats, sea
foods, sliced tomatoes, fresh or
canned asparagus, cheese dishes.
Exceptionally good on potato salad.
Made by NALLEY'S, Inc.
Manufacturers of Quality Foods
THE IMPROVEMENT ERA, MAY, 1940
Fledglings
(Continued from page 275)
I'm getting started . . . getting in
with people who can help me, I'm not
going to spoil it all by tying myself
down. Live in a little walk-up flat?
No sir, not even for Carla." He
paused and then said easily, "She'll
wait for me. She loves me. I'm
going to enjoy my youth while I
have it."
He went out then, and Lucy turned
bewildered eyes to Dan. He smiled
at her — a smile that held no mirth.
"They say they are old enough to
live their lives their own way, and
then they say they are too young
for life's responsibilities. Oh, Lucy,
what have we done to them?"
Lucy forced back the tears. "If
we had more money, Dan. We
could help them. They could get
married. . . ."
He turned abruptly away. Susan-
nah jumped up from her chair. "I
can't stand it," she cried; "I came
home to get away from quarrels.
What's happened to all of you?"
.Lucy could not sleep. She
lay stiff and wide-eyed on the far
side of the bed, staring into dark-
ness. Dan, she knew, was awake.
But between them in the last hours
had grown a barrier. She longed
for his arms, gentle and comforting
around her, but she made no move.
Tonight he was a stranger.
From downstairs came the sound
of voices and laughter. The chil-
dren and their friends, a welcome
home party for Susannah. The radio
spilled its music on the night. She
heard the refrigerator door slam, and
smiled. There was food enough.
She had seen to that. Dan might
grow impatient with their young and
foolish ways — not she!
"Mother," whispered Susannah
from the doorway. Lucy started up.
"He will come, won't he? Ted, I
mean. I — I — couldn't bear it if I
thought he wouldn't come."
"He loves you, darling," said
Lucy; "he couldn't stay away."
The ringing of the alarm clock
dragged Lucy from sleep. She shut
it off and rose. Dan still slept, his
head pillowed on his arm. She
touched his shoulder and found it
tense. She sighed, noting the new
lines around his eyes; his work was
much too strenuous, for one of Dan's
years.
She felt better after her shower.
On the threshold of the living room
she stopped, staring about her in dis-
may. The room was a shambles.
Cushions were flung here and there
upon the floor, half-eaten sand-
wiches curled dry and distasteful-
looking on scattered plates. Half-
finished cups of chocolate stood on
tables and on the piano.
There was a thud from upstairs
and the sound of heavy footsteps.
Quickly she gathered up the dishes.
She couldn't let Dan see this. She
was used to- forgotten dishes, but the
white rings that the cups left on her
tables made her feel a little sick.
She threw a scarf over them when
Dan came in. He looked about him,
disgust on his strong, blunt features,
then took the dishes from her and
carried them into the kitchen.
EAT MILK WHITE'' EGGS
for Vitamins— for Minerals
"Milk White" Eggs are a treasure-source of vitamins
and minerals and protein . . . they're good, and good
for you, too! "Milk White" Eggs have a national repu-
tation as best eggs. They cost no more. Next time you
shop ask for "Milk White" Eggs!
"Milk White" Eggs are used exclusively at all M. I. A. Cooking Schools.
EAT MORE EGGS T/u p^edfeod
MILK WHITE EGGS
It was eleven before the work was
done. Upstairs Susannah still slept.
Lucy set a place for her on a corner
of the dining table, and taking her
mending went out to> the coolness of
the front porch. It was pleasant
there, and very quiet. A small breeze
carried the smell of climbing roses.
She felt herself relax. She did not
see Carla coming up the walk.
"Mrs. Cleeves," said Carla.
Lucy's eyes flew open. She had
never heard Carla's voice like that,
low and tight as an elastic band
about to break. "Carla! I'm glad
to see you, dear." She patted the
chair beside her.
Carla sat instead on the porch
step. Lucy, looking at her, thought
she had never seen anyone so lovely.
The girl's eyes were a deep shade
of blue, startling against the, black-
ness of her hair. She looked very
young, until Lucy saw her mouth,
pinched and thin, its soft curves
gone.
Carla said, "I've come to say
goodbye."
"Goodbye? But why? And Dale?"
Carla bent and picked a dande-
lion from its nest in the grass.
"Dale," she said at last, "has a new
car, a beautiful car, all blue and
shiny, with a hundred gadgets," she
smiled crookedly, "a very beautiful
car, I assure you, Mrs. Cleeves. It
should be. All my dreams are in it."
So she had seen it then, before
Dale had had a chance to explain.
Lucy's heart contracted with pity for
her. It must have been a terrible
shock. "I'm sorry," Lucy said. "But
Dale felt that he had to have it.
Lawyers, my child, almost have to
have a — a front."
Carla sat up very straight. "I'm
not a child, Mrs. Cleeves. I'm a
woman. A woman who has loved
your son for five years, and who has
had that love flung in her face for all
the town to see. They — they were
even hinting about wedding pres-
ents. But Dale bought a car instead."
Lucy said, "I'm sorry," and fum-
bled with the socks in her mending
basket. "But Carla, it will come out
all right . . ." The girl stopped her
with a wave of her hand.
"You didn't want us to get mar-
ried five years ago. You wouldn't
let us work it out. We would have
won through then. Oh, why didn't
you leave us alone?"
"I wanted you to be happy," said
Lucy. She went to Carla and tried
to take her in her arms. Carla shrug-
ged away. "I did think of you, too,
Carla. Believe me. I didn't want
you to go through the things I did:
294
Fledglings
poverty, hard work, worry ... I
wanted love to be a beautiful thing
for both of you."
Carla laughed. The sound of it
was dreadful on Lucy's ears. "You
didn't want us to have a love like
yours? A love that fought through
poverty and illness and childbear-
ing? A love that had the right to be
open and free and wonderful? A
love like that wasn't good enough!
Don't you know that love is some-
thing that has to be worked for?
But, no. Your children must never
work for anything. Everything must
be given them. No matter the heart-
break, no matter the cost to others!"
She paused, her face was very white.
"You've kept your children from
struggle, Mrs. Cleeves, and you've
kept them from becoming men and
women."
She stood up then, and thrust a
tiny circlet into Lucy's palm. "You
give it to him, please. I won't see
him again, ever." She went up the
path very slowly. Once she stum-
bled.
J-/UCY tried to stand, to run
after her and found herself unable
to move. She looked at the ring in
her hand and closed her fingers over
it. She could not bear its sparkle.
So' Dan had known the course their
love had taken. He had felt the
shame, the terrible guilt that she felt
now. A car drove up before the
house. Joel bounded out the door.
He stopped beside Lucy. "What's
the matter, Mom? Don't you feel
well?"
"I'm all right," she managed to
say.
"O.K. Say, will you coax Dad to
give me that racket?"
She did not answer him, and for
the first time she felt no pride in him.
"What have I done to them?" she
whispered, and stopped. That was
what Dan had said. Dan, who she
saw now with a blinding clearness
had not feared Susannah's approach-
ing motherhood, but who had been
torn by her failure as a wife! Dan
who had tried to awaken Joel! To
show him a man's way of doing
th
mgs!
"There is nothing I can do now,"
she said aloud. ' Even though it
hurts them, I can't take my protec-
tion away." She stopped short.
'Take my protection away," she re-
peated. She shoved the words
away. "I can't do it. I couldn't
live without them."
She rose slowly, after a long time.
"There is no other way," she said,
and went into the house to dress.
It was dusk before the cab slid to
(Continued on page 296)
THE IMPROVEMENT ERA, MAY, 1940
7%4 GENTLE BLEACH^ 4itmi
r
/'/£ SAl/ED OVER $/5
A YEAR SINCE /
CHANGED FROM
HARSH BLEACHES
to PUREX
HARSH bleaches injure linens.
Are you letting harsh bleaches weaken the
fibres of your linens, causing them to fray
out when they should still be giving good
service? That type of premature "wear" is
terribly costly — and it's unnecessary! You
can avoid it simply by whitening your wash
with Purex . . . the bleach that's specially
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4- BEAUTY BATH ^Z f<m
Just flood Purex onto drainboard full strength, and spread
with a wet cloth. Wipe drainboards, sink and stove enamel
with same cloth. Rinse with plain water. Pour a little Purex
into drain, and let stand, to deodorize.
t||^ Add this final touch to your regular kitchen
":Wi clean-up — do it daily for just one week —
A !». and see how much sheerer your kitchen is!
i.jtflSCH-MKS
PUREX
THE
lf&i$fe
BLEACH
AND ALL-AROUND CLEANSER
Many thousands of women
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Purex, the bleach that's
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perfectly amazing cleanser,
deodorizer and disinfectant
for the kitchen. Used daily
the easy way shown here,
Purex solves forever that
old problem of keeping a
kitchen "sweet." And how
things do sparkle ! Try it!
Put Purex on your grocery
list today!
THE IMPROVEMENT ERA, MAY, 1940
Fledglings
( Continued from page 295 )
a stop beside the parking. Lucy
climbed out briskly enough, but her
fingers trembled counting change in-
to the driver's hand.
"You're getting company," said
the driver, Lucy turned. Another
cab had driven up, and out of it
stepped Ted. His hat was on the
back of his red hair, but he looked
harried and tired. He smiled at her.
"Hello, Mom. I came." The smile
died. "You knew I would, didn't
you?"
"Wait," cried Lucy to the cab
driver. She turned to Ted. "Go
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KM MAM M**ITM»
ye*r £tectrk*t Sr*v**f
Investigate the
Special Offer
on
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Ranges
The time
is limited
DO IT NOW!
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or
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back with him, drive around for
awhile. For half an hour, Ted. It's
terribly important."
He grinned. "O. K., Lucy, if you
say so."
She watched him drive away and
then went up the path. They were
waiting for her in the cool dimness
of the living room, impatience in their
eyes.
"I was sick," wailed Susannah,
"all afternoon."
Lucy took off her hat, "I'm sorry,
Susannah, but that's part of having
a baby. Joel, I'm glad you're here;
and you, too, Dale."
Dan got up from his favorite chair
and came to her. "I was worried,
my dear. It's so seldom you're not
home."
She kissed him. "I'm sorry, Dan,
but renting a house is more trouble
than I thought it would be."
"Renting a house?" demanded
Dale. "What are you talking
about?"
Lucy ignored him. Her eyes were
on Dan, a desperate plea for under-
standing in their blue depths. "Dan,
do you remember years ago, you
promised me you'd take me travel-
ing? I want to go now. Tomorrow.
I've rented the house and we have
some savings, and our insurance.
Oh, Dan, say you will?"
"Why, Mother," Joel broke in,
"you must be out of your mind.
What would become of us? Dad
would have to quit his job."
Lucy laughed. "You'll get along
wonderfully well. Didn't Dad say
something about a job with Pete
Morris?" She looked past him to
Dan and saw understanding leap
into his eyes.
" We should have gone a long time
ago, Lucy," he said. "But tomorrow
will suit me fine."
Joel looked from one to another
of them. "I get it," he said at last;
"the birds should be on their own
wings. Q. K. I'd better see Pete
Morris."
Susannah wept, the tears splash-
ing on her clasped hands. "How
can you do it? Now when I need
you the most. Oh Ted — Ted — I'm
going back to him. I wish I'd never
come home." Lucy watched her go,
beating back the fierce impulse to
follow.
Now only Dale was left. "You
know what this means to me," he
said. "I'll have to give up my new
car. I might even lose my office."
"No," said Lucy, "you'll get along
all right, now that you've begun.
And you'll have other cars even more
beautiful, only . . ." she reached
out her hand to him, Carla's
ring winking in her palm.
Dale took it, his dark face flushing.
"She doesn't mean it; I'll go find her.
She'll change her mind."
Lucy watched him go, heaviness
upon her heart, for Carla had meant
what she said, Lucy knew; and
meaning it, had taken something in-
finitely beautiful out of Dale's life.
So they were alone in that familiar
room, Lucy and Dan, and Dan said,
coming to take her in his arms, "It
was a brave thing, Lucy."
The doorbell rang, shrill and
piercing through the house, "It's
Ted," she said, and went to let him
in, walking quickly with her head
held high.
There's a refreshing tang of the
deep-sea in Three Diamonds
Crabmeat that gives a sparkling
flavor-lift to spring and summer
dishes. Packed fresh-at-sea, these
tender juicy leg segments of the
Giant King Crab bring their nat-
ural ocean flavor direct to you.
Add a new taste-thrill to your
canapes, cocktails, salads or pre-
pared hot dishes with Three Dia-
monds Crabmeat.
Insist on this label at
your grocer's today . . .
THREE DIAMONDS
BRAND FANCY
CRABMEAT
296
THE IMPROVEMENT ERA, MAY, 1940
Val
ues
{Concluded from page 277)
packing house. Then we'll be close
enough to take care of everything
here."
Old Curt Rice had come down
into the yard. He shuffled up close
with his felt hat corrugated between
his fingers .
"Miz Stratford," he said, "if
you're goin' ter move over to the
packin' house, I'd be right glad to
haul some of your things over in the
wagon fer ye." He grinned and
wiped his mouth with the back of
his hand.
Mrs. Warner, a little thin woman
with a skimpy mouth like a ripple on
a pan of skim milk, said, "I want you
all to come over to our place for sup-
per, Miz Stratford."
And as I walked along the road
to the big orchard, I swung the
broom and kicked a rock ahead of
me. Folks, I thought, were good,
down deep. If I weren't so occupied
with posing and pretending, I would
see it more often. And Mother — I
could see her in my mind's eye, lift-
ing her head and straightening her
shoulders, ready to begin the fight
again. Her frequent admonition
rang in my ears, "It isn't what you
have, but what you are." I kicked
at another rock in the path, but this
time I missed, for my eyes were
blinded with tears of shame.
B. CECIL GATES
WRITES USEFUL
CANTATA
T} esurrection Morning, Easter can-
tata by B. Cecil Gates, noted
Church composer, made its first ap-
pearance this spring to win immediate
and wide acceptance. Nearly seventy
small choral groups, most of them ward
choirs, called for it before Easter
Sunday. In one instance, a number of
Salt Lake City wards combined and
presented it to orchestra accompani-
ment, while in Mesa, Arizona, home of
Ida R. Alldredge, who wrote the words
for the cantata, it was broadcast from
the Temple annex.
In larger setting, selections were sung
by the Singing Mothers of the Relief
Society at the organization's recent an-
nual conference, an especially happy
incident inasmuch as it is to them that
the work has been dedicated. Duets,
trios, and special choruses of women's
voices, moreover, are continuing to use
several of the cantata's appealing
themes as program numbers.
It is apparent that Resurrection
Morning is filling the very need the
composer intended it should when its
{Concluded on page 304)
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297
CONDUCTED BY THE MELCHIZEDEK PRIESTHOOD COMMITTEE OF THE COUNCIL OF THE TWELVE — ■
JOSEPH FIELDING SMITH, CHAIRMAN; JOHN A. WIDTSOE, JOSEPH F. MERRILL, AND SYLVESTER Q. CANNON
THE GENERAL PRIESTHOOD
CONFERENCE
T)erhaps the largest General Priest-
hood Conference of record, was
held in the Tabernacle at 7 p. m. on the
evening of April 6, 1940, as part of the
General Conference proceedings. The
spirit and instruction were notable. Dr.
Joseph F. Merrill summarized and re-
emphasized the Anti-Liquor-Tobacco
Campaign activities.
Dr. John A. Widtsoe discussed the
operation of the four standing quorum
committees, with particular reference
to the Welfare Committee and the
monthly meeting.
Bishop LeGrand Richards dealt
briefly with old and new phases of the
Aaronic Priesthood quorums.
President J. Reuben Clark, Jr., dis-
cussed tithing as affecting employees in
Church institutions and as affecting the
Church generally. The representatives
of the wards and stakes who were in
attendance will do well to carry these
messages into their stakes and give them
effect in the local units of the Church.
Past written instructions in the Era and
elsewhere should be referred to for in-
formation on all doubtful points.
ANTI-LIQUOR-TOBACCO
COLUMN
GOOD NEWS
"\Jews of the appointment by State
■ ' Superintendent of Public Instruc-
tion, Charles H. Skidmore, of Professor
Reuben D. Law to be director of char-
acter and narcotic education in Utah
was very gratifying. This was done in
an effort to give full effect to two laws
made at the 1939 session of the Utah
legislature. These require instruction
and training in the public schools con-
cerning fundamentals of character and
the harmful effects of narcotics.
The laws indicate that the work of
the school in these subjects, to be ef-
fective, must be supported by the home,
civic and religious bodies, etc. Hence
forms of cooperation must be worked
out to secure unity and the best results.
We wish the greatest success to the
Superintendent, his new director, and all
others who may have opportunity to
aid in this most important work. Utah
will be watched for results by interested
observers in the nation, both far away
and near by. Success by the schools
will be a tremendous help to our cam-
paign for abstinence. We urge all our
workers and sympathizers to give the
fullest feasible cooperation to the
schools in their efforts to carry out the
mandates of these new laws.
298
An acceptable religious life must be
rooted in good moral character. Utah
schools, responsive to the mandate of
the law, will aim to train their boys and
girls in good moral character. For
best results, obviously cooperation with
agencies, e. g., the home, outside the
school will be necessary. This is why
we urge all our workers and people
generally to cooperate with the school
in every way it may indicate.
SHALL THESE LAWS
BE ENFORCED?
7V RE American youth being trained in
"^ law-breaking? A foolish question,
do you ask? Before finally deciding
on your answer please read carefully
the following excerpts taken from the
statutes of the State of Utah:
Any person who furnishes to any minor
by gift, sale, or otherwise any cigarette or
cigarette paper or wrapper, or any paper
made or prepared for the purpose of making
cigarettes, or any tobacco of any kind
whatsoever, is guilty of a misdemeanor, and
shall be punished by a fine of not less than
$25.00 or more than $200 or by imprison-
ment in the county jail not exceeding six
months, or by both such fine and imprison-
ment. (Title 93, Chapter 1, Article 12.)
... It is also a misdemeanor . . . for
the proprietor of any place of business to
knowingly permit minors to frequent such
place of business while they are using to-
bacco. The term place of business as here
used shall apply to any and all such places
as shops, stores, factories, public garages,
offices, theatres, recreation and dance halls,
pool rooms, cafes, cafeterias, cabarets,
restaurants, passenger coaches, and waiting
rooms. (Title 93, Chapter 3, Article 1.)
Many other states have similar pro-
visions in their laws.
These laws were made to be ob-
served. But what law is observed un-
less efforts are made to enforce it?
Will non-observance inspire respect for
a law? Will violation with impunity
train or tend to train in violation?
At a state meeting the Municipal
League of Utah resolved several months
ago that these anti-narcotic laws should
be enforced. Some months later the
Utah County Officers' Association
passed a similar resolution.
So we call this matter to the atten-
tion of every one of our stake com-
mittees and recommend that every one
of them in Utah and those in states
that have similar laws take appropriate
steps looking to their enforcement. No
law enforces itself. Enforcement of-
ficers will not act in the enforcement of
such laws as the above unless they are
encouraged to do so.
We think our committees should act
in the matter. We suggest they con-
sider the problem, present recommenda-
tions favoring enforcement to one or
more stake meetings, then appoint com-
mittees to contact enforcement officers,
etc. To get results these committees
should be more or less permanent and
keep in continual contact with the of-
ficers. And to be influential these com-
mittees should have the backing of pub-
lic sentiment, expressed at stake or com-
munity meetings.
Will stake committees kindly give
immediate attention to this matter? In
Utah the situation seems to be favorable
for action— the law, public schools, en-
forcement officers, etc., all being in
agreement. Now let there be action.
ANOTHER ITEM FROM
DR. OAKES
Tobacco Prevents Recovery
From Blood Vessel Disease
Thromboangiitis Obliterans, besides
rating as a high sounding term, is the
name given to a most distressing disease
in which the arteries, especially of foot
and lower leg, become gradually obliter-
ated causing severe pain and eventually
gangrene or death of the limb. This dis-
ease comes on in middle age or later, but
the causes which bring it begin their
stealthy and destructive work earlier in
life. Tobacco appears to be one of those
causes, and the following quotation deal-
ing with treatment of the disease is sig-
nificant.
"Tobacco — -Those patients who contin-
ued to smoke or chew tobacco against ad-
vice failed to improve. While the discon-
tinuance of tobacco, without other meas-
ures was sufficient to bring about lasting
improvement in symptoms, we have found
no lasting improvement in either disease
without it.
"It was not sufficient simply to tell the
patient not to smoke or chew tobacco. Most
of the patients had used it excessively for
years. Many had been advised by physi-
cians previously to stop its use, but only
two had done so. It was necessary to warn
them clearly and repeatedly that unless
they gave up tobacco completely and for
good they could not improve and might
even lose their limbs." (Bernheim, Alice
R., and London, Isabel M., [New York]
"Arteriosclerosis and Thromboangiitis Ob-
literans"— Journal American Medical As-
sociation, June 19, 1937, Vol. 108, No. 25,
page 2103.)
QUORUM PROJECTS
THIRD QUORUM OF SEVENTY
REPORTS ACTIVITY
P\uring the year 1939, the Third
Quorum of Seventy, which in-
cludes 118 Seventies residing in the
14th, 17th, and Capitol Hill wards of
the Salt Lake Stake, maintained a full
THE IMPROVEMENT ERA, MAY, 1940
term missionary in the California
mission.
Responding to the call of the First
Council of Seventy to engage in a quo-
rum project, the members unanimously
passed a resolution on the 28th of
May to the effect that each Seventy
would voluntarily contribute one day's
salary to a quorum welfare fund. Thir-
ty-four brethren took advantage of this
opportunity. The quorum also assisted
in the stake project of making 1500
wooden boxes for the regional store-
house.
To have a rounded-out program,
each member pledged himself to visit
the House of the Lord once a month
and do endowment service for a widow
in the stake who was unable to finance
her own record. The annual report
showed that fifty ordinances were per-
formed.
REPORT MARKS ALBERTA
STAKE PROGRESS
Ceveral outstanding accomplishments
*^ highlight the report of conditions
in the Alberta Stake which was made
at a recent quarterly stake conference:
Notable is the achievement of the
Aetna Ward, where Bishop Christian
Jensen reports that for the last eight
years Ward Teaching has been done
one hundred per cent, and that for
the last six years there have been no
non-tithepay er s .
The stake went "over the top" in
the .Era campaign, with two wards ob-
taining far beyond their quota.
More work was done in the Alberta
Temple during the month of February,
1940, than during any other preceding
February in the history of the temple.
Four wards in the stake have out-
grown their meetinghouses. In the
interest of greater activity, it has been
proposed that these wards be divided
but that, in the interest of economy, no
new chapel be erected. It is suggested
that new wards arrange to use existing
facilities.
Welfare activities have taken a va-
riety of forms: The Relief Society
requires each member to furnish one
turkey or its equivalent, while Priest-
hood quorums have projects of their
own:
In the spring of 1939, the 121st
Quorum of Seventy, comprised of 119
members, began a hog project, each
member earmarking a weaner pig to
be fed and turned over to the quorum
when ready for marketing. It is plan-
ned to extend this activity to the main-
tenance of a feed lot for fattening
winter stock (steers, sheep, hogs) or
to the seeding of a piece of land in the
interest of the missionary fund. An
annual fee of five dollars is asked of
each member in addition. At present,
the quorum is assisting one missionary.
An unusual undertaking is the benefit
fund founded by the High Priests of the
stake, which provides that members
shall pay an initial sum of one dollar
upon ordination and an assessment of
H'
fifty cents within thirty days after the
death of a quorum member, whose
beneficiary receives a benefit of sixty
dollars. The fund has been operating
successfully for ten years. During that
time, the High Priests have also raised
six hundred dollars as a missionary
fund and have assisted eight of their
number to fill short term missions.
GRANGER WARD HIGH
PRIESTS' PROJECT
[ere is an interesting story from the
Granger Ward, a High Priest
project. They report as follows:
At the time brother Antone Rentmeister,
who had been an active High Priest, died
on April 5, 1939, it was decided that the
High Priests of the ward would farm his
twenty acres for his widow. The ground
was planted about as follows: Alfalfa,
seven acres; grain, ten acres; and the re-
mainder of the land had more or less been
prepared for seeding.
Brother Charles L. Bawden was asked
by the High Priests' work director, William
H. Bangerter, to plant the previously con-
tracted two acres of beets, and the rest of
the ground was seeded to additional grain.
Brother William Hudson, chairman of
the High Priest committee of the Granger
Ward, furnished a man to do the irrigating,
which was carried on during the summer and
fall at eight-day intervals, day or night,
whenever the turn came, and this has been
done with faithfulness.
When the beets were ready to be thinned
(they had been previously cultivated), a
call was made by Bishop' John D. Hill for
help, and eighty-eight men and boys re-
sponded. The beets were all thinned in one
evening. Later a call was made for men
and boys to do the weeding; a good number
responded, and the beets were weeded and
hoed. The second time the beets were
weeded the Lesser Priesthood were assigned
this work under the direction of Brother
Albert Hoggan, chairman of this group in
the ward, as a Priesthood activity.
The three crops of hay were cut and
raked and hauled by the High Priests. A
buyer was found for the first two crops ar.d
the third was stacked for feed. The bridge
over the irrigation ditch leading into the
house and yard from the main road collapsed
as a heavy load of hay was crossing, mak-
ing it necessary to construct a new bridge.
The High Priests built it of reinforced con-
crete, with material which they donated and
had hauled there.
The grain when it was ready for harvest-
ing was cut with a combine owned and
operated by a member of the High Priests'
quorum, and the grain was later moved in-
to the granary by the members of the quo-
rum.
Melchizedek Priesthood Outline of Study, June, 1940
Text: Priesthood and Church Government.
(See supplementary readings, problems, and projects below.)
PRICE OF PRIESTHOOD TEXT
MISUNDERSTOOD
To correct what appears to be a
misunderstanding on the part of
some concerning the price of the cur-
rent Melchizedek Priesthood text,
Priesthood and Church Government,
the following information is re-
peated:
The charge price for quorums and
quorum members is $1.50 a copy.
If cash comes with the order the
price is $1.35 a copy, which is the
best cash price that can be made
and the only special price. No other
price is or has been advertised.
LESSON XVI
Divisions of the Priesthood
(Read Chapter 9, pp. 102-8)
I. One Priesthood: the Holy Priesthood
a. Its purpose: to assist men in life's
endeavors
b. Its scope: embraces all offices and
authorities
II. Division of labor in Priesthood work
a. Two major divisions
1. Melchizedek
2. Aaronic
b. Purpose of division
1. Orderly procedure to carry on
varied work
2. Definite duties to meet special
human needs
c. Character of division
1. Coherence, rather than separa-
tion, of parts
2. Unity: no government in Church
apart from Priesthood
III. One Priesthood, many callings
a. Definition of office
1. Not itself part of Priesthood
2. A service or duty to be per-
formed growing out of Priest-
hood
b. Jurisdiction of office
1. Not greater than Priesthood it-
self
2. Derives authority from Priest-
hood
3. Decentralizes power of Priest-
hood
(a) All offices equally essential
in particular sphere
(b) All officers equally acknowl-
edged in their calling
c. Titles arising from office
IV. Restoration by ordination and revela-
tion
a. Of Lesser Priesthood
b. Of Melchizedek Priesthood
Problems and projects:
Note: There may be some temptation
at this point to raise the question of position
and character of the Levitical Priesthood.
Such discussion should be postponed until
the lesson on Aaronic Priesthood.
1. Explain: "All Priesthood is Mel-
chizedek."
2. In what ways does Priesthood assist
men (a) temporally (b) spiritually? Show
by specific instances how the several offices
of the Priesthood serve special human
needs. What are these needs?
3. Distinguish clearly between Priest-
hood and office.
4. Why does the division of labor as it
occurs between the Melchizedek and
(Continued on page 300)
299
THE IMPROVEMENT ERA, MAY, 1940
Melchizedek Priesthood
(Continued from page 299)
Aaronic Priesthood seem a logical division
to you? How does it work out in practice?
LESSON XVII
The Melchizedek Priesthood:
History and Authority
(Read Chapter 10, pp. 108411)
I. Origin of name
a. Reverence for Deity: use of His
name avoided
b. Greatness of Melchizedek: his name
worthy to designate Priesthood
1. King of Salem
2. Great High Priest: "through
lineage of his fathers"
3. Dealings with Abraham
II. "After the order of Melchizedek" (See
Supplementary Readings 1 )
a. Priesthood of Christ
b. Erroneous conception of Jews:
Paul's epistle
III. Distinguishing features (See Supple-
mentary Readings 2)
a. Authority over spiritual ordinances
b. Right of presidency
c. Power and authority over all offices
of Church
IV. Events of restoration
a. Recorded evidences: Doctrine and
Covenants 27:5-13; 128:20
b. The occasion: Joseph and Oliver
translating
c. The setting: Susquehanna County,
Pennsylvania
d. Exact time: not definitely known
e. The manner: at hands of Peter,
James, and John
Problems and projects:
1. Obtain a brief review of the career of
the Melchizedek Priesthood on earth, based
on readings in Roberts' Ecclesiastical His-'
tory, Talmage's The Great Apostacy.
2. To forestall cause for doubt or argu-
ment, have someone summarize carefully
the recorded evidences, direct and indirect,
concerning the event of the restoration of
the Melchizedek Priesthood.
3. Discuss "Melchizedek Priesthood" as
a term of convenience.
4. What significance have Peter, James,
and John as central figures in the restoration
of the Melchizedek Priesthood?
LESSON XVIII
The Melchizedek Priesthood:
The Elders
(Read Chapter 10, pp. 111-115)
I. Division of labor in Melchizedek Priest-
hood
a. Among six offices
b. By Priesthood-bearers properly au-
thorized
c. Through quorum organization
II. Use of term "Elder"
a. Specific: first office in Melchizedek
Priesthood
b. General: any degree in Melchizedek
Priesthood
III. Ordination to office of Elder
a. At organization of Church: Joseph
Smith and Oliver Cowdery
b. Today: process of training and ad-
vancement
IV. Elders as "standing ministers": spir-
itual service
a. Confirmation of those baptized
b. Ordination to lesser offices
c. Administering to sick
d. Preaching Gospel
e. Conducting meetings
V. Authority of Elder: Doctrine and
Covenants 20:38-45
a. "To set in order kingdom of God"
b. May officiate in absence of other
authority
300
PATRIARCH JOSEPH BENNETT CELEBRATES EIGHTY-EIGHTH BIRTHDAY
Seventy living descendants and many friends of Patriarch Joseph Bennett met in the amusement hall of
the Twenty-fourth Ward, March 17, 1940, to honor him on his eighty-eighth birthday.
Born in Sheepshire, Leicestershire, England, in 1852, he joined the Church when he was nineteen years of
aae. In 1S73, he came to Utah, where he has lived most of the time. On August 7, 1879, he married Mary
Ellen Allen in the Endowment House. She bore him thirteen children, ten of whom are living. She died in 1937.
Elder Bennett was set apart as patriarch by President Heber J. Grant in 1916. The accompanying picture
shows him with seventy of his descendants, who prepared a program and served refreshments to honor him.
c. Enjoyment of Holy Ghost
VI. Elders' quorums
a. "Standing ministers to my Church"
(See Supplementary Readings 3)
b. Responsibility of presiding
Problems and projects:
1. Explain why there was no ordination
to the office of Elder until the organization
of the Church. Is there need for offices in
the Priesthood outside Church organization?
2. What does being "a standing minister"
imply? Here is an opportunity for self-
examination on the part of Elders and
Elders' quorums.
3. Call for brief testimonies founded on
the performance of the several duties of an
Elder, each testimony to be devoted to a
different duty.
4. Discuss the process of training and
advancement which precedes ordination to
the office of Elder. Do you consider the
preparation adequate? Defend your opin-
ion.
SUPPLEMENTARY READINGS
For Priesthood and Church Government
1. In this entire book of Hebrews,
Paul reasons with the Jews, unto whom
the epistle was addressed, to show
them that Jesus, the Son of God, whom
they had crucified, was a Priest after
the order of Melchizedek, and that the
Priesthood which had been taken away
during the days of Moses in the wilder-
ness, had been restored through Him.
The Jews entertained the idea that
Priesthood necessarily came through
the tribe of Levi, and that the power
and the authority thereof — that is, to
minister in all things pertaining to the
Priesthood — were confined to that
tribe, and that no one had the right out-
side of that tribe to officiate in the
ordinances pertaining to God and to
mediation between God and the people
or the people and God. But Paul very
clearly proved in his reasoning with
them that there was a Priesthood higher
than that which had been exercised by
the descendants of Aaron. (George
Q. Cannon, Journal of Discourses,
2. The powers of the Aaronic Priest-
hood reach out a great way, for we are
told that the Priesthood holds the keys
of the ministration of angels. But
we read that the Melchizedek Priest-
hood contains greater powers than
that. It not only holds the keys
of the ministration of angels, but of
communion with the heavenly Jeru-
salem, the general assembly and the
church of the first-born, with Jesus
Christ the Mediator of the new cove-
nant, and God the highest and holiest
of all. And the time will come when
under this Priesthood to those who
hold this authority and calling, and
have the spirit of it and minister in that
spirit and obtain the power thereof, the
Lord will unveil His face, and they shall
gaze upon His glory. (Charles W.
Penrose, Journal of Discourses, Vol.
21, p. 49.)
3. Numerically considered, Elders
constitute the largest body of Priest-
hood; efficiency and activity consider-
ed, they are perhaps at present the
least potent factor in the Church. That
is, as quorums, their influence is not
felt for good as it should be. Of course,
active and influential individuals holding
the office of Elder are to be found
everywhere. But how many quorums
have made themselves felt for good in
their ward or stake? In short, how
many quorums are fostering brother-
hood and fraternity by manifesting that
interest and concern in the welfare of
individual members which the Lord evi-
dently intended? The answer comes,
too few, too few. Let us, by united
and earnest effort, improve these con-
ditions. Many Elders, after being per-
mitted to participate in some of the
privileges of the Elder, fail to assume
any of the responsibilities of the calling.
This should not be. After coming from
the temple or from the missionary field,
every young Elder should report him-
self to his quorum president, saying that
he is now ready to continue his labors
as "a standing minister to the Church."
(In the Realm of Quorum Activity, pp.
43-44, Third Edition, 1930.)
CONDUCTED UNDER THE SUPERVISION OF THE PRESIDING BISHOPRIC EDITED BY JOHN D. GILES
THE AARONIC
PRIESTHOOD
Second in a series of articles by
the late Elder Orson F. Whitney,
of the Council of the Twelve.
II.
The history of the Aaronic
Priesthood, so far as relates
to the name it bears — since
there are good reasons for believing
its origin more ancient still — begins
with the calling of Aaron to the
Bishopric, which holds the keys of
its presidency. This call, as the
Bible reader is aware, came through
Moses, younger brother of Aaron,
and chosen Prophet of the Most
High. It was in the wilderness of
Sinai, fourteen hundred and ninety-
one years before the coming of the
Savior. The Children of Israel, in
their sublime exodus from Egypt,
after the miraculous passage of the
Red Sea, whose retiring waters had
rolled over the heads of their ene-
mies, were encamped at the foot of
that sacred eminence, ever after im-
mortalized as a way-mark in the
wanderings and subsequent history
of the Hebrew nation.
The Lord came down upon Mount Sinai,
"in the sight of all the people," and from
the midst of thunders, lightnings, and thick
clouds, which caused the mountain to quake
and obscured His glorious presence from
the gaze of the unsanctified multitude, sum-
moned Moses up into the top of the Mount,
and there delivered unto him, among other
charges, the following:
"Take thou unto thee Aaron, thy broth-
er, and his sons with him, from among the
children of Israel, that he may minister
unto me in the priest's office, even Aaron,
Tvfadab and Abihu, Eleazer and Ithamar,
Aaron's sons.
"And thou shalt make holy garments for
Aaron thy brother, for glory and for beauty.
"And thou shalt put them upon Aaron
thy brother, and his sons with him; and
shalt anoint them, and consecrate them,
and sanctify them, that they may minister
unto me in the priest's office."
The Lord also gave to Moses, during this
interview, the Decalogue or Ten Command-
ments, which He had previously spoken
in the hearing of all Israel; and other parts
of the law which the Prophet afterwards
embodied in his famous code. Also the
pattern of the Ark or sanctuary, the sym-
bol of the covenant God had made with
His people; and the Tabernacle or holy
tent where the Ark was to be deposited,
where the priests offered sacrifice and made
atonement for the sins of the nation, and
the Lord communicated by angels, Urim
and Thummim and other media, with those
whom He had chosen to represent Him in
that sacred capacity. He likewise instructed
him minutely as to the fashioning of their
priestly robes, the materials to be used,
JOSEPH SMITH
the persons who should make them, and
prescribed the manner in which these things
should all be consecrated to His service.
It may be as well, before proceeding fur-
ther, to call the attention of the reader to
the fact that the Melchizedek Priesthood — ■
though not perfectly organized, as after
the Savior's advent and as it is today — was
at that time held and exercised by Moses,
who had received it from his father-in-law,
Jethro, Priest of Midian, and had doubt-
less ordained other Priests and Elders among
the tribes of Israel. This view, which is
supported by revelation, as well as reason,
will explain the mention made of these sa-
cerdotal oltices prior to the calling of Aaron
and his sons. Also, why it was that Moses,
Aaron, Nadab, and Abihu, and "seventy
of the Elders of Israel" were enabled to see
God and survive; their only safeguard in
beholding His person, or witnessing to any
great extent the manifestations of His pow-
er, being, as we are taught, the possession
of the Holy Melchizedek Priesthood.
Furthermore, that Moses, Aaron, and
others, at this period held the Lesser Priest-
hood likewise, before it was organized with
Aaron at its head, is manifestly no less true
from the fact of their having the Higher
Priesthood which includes it." Hence, the
premise that there are good reasons for
believing the Lesser Priesthood of greater
antiquity — referring of course to its earthly
record — than the time we are now consid-
ering. In other words that it was held by
Adam, Abel, Enoch, Noah, Melchizedek
(who received tithes from Abraham),
Moses, and others before his day, who built
altars, offered sacrifices, and communicated
with the Lord through the medium of that
greater Priesthood to which the Lesser is an
inseparable appendage.
In assuming, therefore, a commencing
point in its history, it must be understood
that we simply have reference to the time
when it was organized by Moses, when it
was re-christened and received its "new
name" which has ever since clung to it,
and was confirmed upon Aaron and his
seed throughout all their generations.
But to resume our narrative. Let us now
return and see how Aaron and his con-
freres, on the eve of their setting apart to
these sacred honors, were conducting them-
selves with the people left in his charge,
during the absence of their prophet-leader
in the Mount. Forty days and nights had
elapsed since he, accompanied only by
faithful Joshua, went up into the mountain
to commune with the Almighty. Alarmed
at his protracted stay, unable to account
for it, and no doubt superstitious as to
their own safety without supernatural guid-
ance, the people, not free from the taint
of contact with idolatrous Egypt, and for-
getful of the covenant they had made with
God on the day the Ten Commandments
were thundered from the mountain top,
"gathered themselves together unto Aaron,
and said unto him: Up, make us gods which
shall go before us; for as for this Moses,
the man that brought us up out of the land
of Egypt, we wot not what is become
of him."
Obedient to their wishes, and perhaps
fearful of consequences if he refused, Aaron
took of their golden earrings and made for
them a molten calf, after the Egyptian god
Apis, and, having finished it and built an
altar before it, blasphemously proclaimed:
"These be thy gods, O Israel, which have
brought thee up out of the land of Egypt."
He also announced "a feast to the Lord"
in its honor on the morrow.
In this sensual and blasphemous worship
the Israelites were engaged, when Moses,
the Lord's servant, came down from the
Mount. The shouts of revelry had reached
his ears far up the height, insomuch that
Joshua, who was still with him, suggested
"a noise of war in the camp." Moses, how-
ever, recognized the sound of singing, hav-
ing been warned of the Lord of what was
taking place, and on coming nearer the
whole revolting truth burst upon him. The
golden god on high — the people, God's
chosen Israel, feasting and dancing before
it in their nakedness! Such was the soul-
sickening spectacle presented to his eye.
In his hands he held the "tables of the tes-
timony "—the divine Decalogue, written
with the finger of God. Before his eyes
was being violated the very first of those
Ten Commandments. His righteous anger
knew no bounds. Casting from him the
stone tablets, which shattered as they fell,
he burst like a storm upon the astonished
gaze of the guilt-stricken idolators. Demol-
ishing their idol and scattering its ashes to
the winds and waves, he called for all who
were "on the Lord's side" to rally round
him. The sons of Levi responded to a man.
Moses, directed of the Lord, commanded
them to take their swords and go in and
out from gate to gate, and slay every man
his son, brother, and neighbor, that they
might consecrate themselves before the
Lord and make atonement for the great sin
that had been committed. The stern but just
behest was obeyed, and there fell that day
in Israel about three thousand male souls.
The expiation being complete, Moses
proceeded to organize the Priesthood, as
he had been directed, and also to construct
the Tabernacle and the Ark according to
the pattern which God had shown him. The
garments of the priests and the appurte-
nances of the sanctuary were fashioned to
conform with the divine instruction, and
Aaron and his sons, the Ark, the Taber-
nacle, and everything connected with the
sacred ceremonial, were then sanctified and
dedicated with solemn and impressive rites,
to the service of the God of Israel.
Prior to the false worship of Apis, the
301
THE IMPROVEMENT ERA, MAY, 1940
Lord, it appears, had chosen unto Himself
the firstborn males of every household in
Israel, as a relative act of destroying the
firstborn throughout the land of Egypt, and
had sanctified and set them apart for some
peculiar purpose. He now altered His orig-
inal intention, and taking the tribe of Levi
instead — to which Aaron and Moses both
belonged — made of them the sacerdotal
class of the nation. This selection was no
doubt intended as a reward for the zeal they
had manifested in wiping out the stain of
idolatry from Israel. Let us quote a few
passages bearing upon this important event.
"And the Lord spake unto Moses, saying,
Bring the tribe of Levi near, and present
them before Aaron the priest, that they
may minister unto him."
"And thou shalt give the Levites unto
Aaron and to his sons; they are wholly
given unto him out of the children of Israel."
"Behold, I have taken the Levites from
among the children of Israel, instead of all
the first born (males) among the children
of Israel; therefore the Levites shall be
mine;
"Because all the firstborn are mine; for
on the day that I smote all the firstborn in
the land of Egypt, I hallowed unto me all
the firstborn in Israel, both man and beast;
mine they shall be; I am the Lord."
"And thou shalt take the Levites for me,
instead of all the firstborn among the chil-
dren of Israel; and the cattle of the Levites,
instead of all the firstlings among the cattle
of the children of Israel."
"And for those that are to be redeemed
of the two hundred and three score and
thirteen, of the firstborn of the children of
Israel, which are more than the Levites;
"Thou shalt even take five shekels apiece
by the poll, after the shekel of the sanc-
tuary shalt thou take them; the shekel is
twenty gerahs.
"And thou shalt give the money, where-
with the odd number of them is to be re-
deemed, unto Aaron and to his sons.
"And Moses took the redemption money
of them that were over and above them
that were redeemed by the Levites.
"And Moses gave the money of them
that were redeemed unto Aaron, and to his
sons, according to the word of the Lord,
as the Lord commanded Moses."
Thus were the Levites given unto the
Priesthood as "a gift for the Lord," to have
charge of the tabernacle and sanctuary —
though not to officiate therein as did the
priests — and to "do the service of the con-
gregation." So that Aaron, who was now
High Priest, or Bishop, over the Lesser
Priesthood, not only had to assist him his
sons, in the Priests' quorum over which he
immediately presided, but also a great body
of Levites — were they not as Teachers and
Deacons? — to officiate in the minor quo-
rums. Hence the origin of the term Levit-
ical, as applied to this Priesthood.
Soon after this organization and selec-
tion, Nadab and Abihu were slain by the
Lord for "offering strange fire" before Him,
or officiating when He "commanded them
not," and Eleazer, the third son, then took
the senior's place. He was made "chief over
the chief of the Levites," and had the over-
sight of those who took charge of the sanc-
tuary. Thus, while Aaron, his father, was
his president, he in turn presided over his
brethren the Levites; Moses, by virtue of
his Priesthood and prophetic calling, re-
taining, under God, the supreme controll-
ing power, or presidency over the whole.
Eleven months and twenty days the Is-
raelites had sojourned in Sinai. During this
period they had celebrated their second
Passover, or feast of unleavened bread, by
(Concluded on page 303)
302
ANNIVERSARY
PARTICIPATION
TO BE CHURCH-WIDE
"\17hat promises to be the most gen-
"" eral observance of the anniver-
sary of the Restoration of the Aaronic
Priesthood is planned for May 18th
and 19th.
Saturday, May 18th, is the date de-
signated for Aaronic Priesthood pil-
grimages honoring the three witnesses
to the Book of Mormon. The principal
celebration will be at the grave of
Martin Harris in Clarkston Cemetery,
Cache County, Utah.
Presiding Bishop LeGrand Richards,
and his First Counselor, Marvin O.
Ashton, will participate. Services will
be held on the grounds of the Clark-
ston Ward Chapel, with members of
the pilgrimage visiting the grave of
Martin Harris before and after the
service. Smithfield Stake Aaronic
Priesthood leaders are acting as hosts,
with the other stakes of Cache Valley
associated.
Bishop Joseph L. Wirthlin will join
the three stakes in Canada for a bar-
becue and program.
On Sunday, May 19th, all Aaronic
Priesthood quorum lessons will be de-
voted to the Restoration anniversary,
and on that date members of the Aaron-
ic Priesthood will conduct Sacrament
services in all wards and branches of
the Church.
Programs for the pilgrimage and the
Sacrament service were published in
the Improvement Era for March.
YOUTH AND THE WORD OF WISDOM
REACTION OF TOBACCO
ON THE HUMAN BODY
TJTow tobacco fumes react on the
body is a matter of frequent dis-
cussion. By the process of absorption,
the poisons pass into the blood stream.
The mucous lining of the nose, mouth,
throat, lungs, and air passages has an
absorbing surface of eight hundred to
two thousand square feet, over which
the whole volume of blood is spread
every three minutes. Through this
delicate membrane, gases of all kinds
pass into the blood with the greatest
facility and thus enter the blood and
saturate the tissues far more quickly
than when taken into the stomach. One
who smokes an ounce of tobacco may
absorb from seven to ten grains of
nicotine along with the other poisons
in the fumes.
Scientific experiments show that
cigarette smoke is a deadly poison.
Experiments on snakes, birds, and
small animals prove that it is deadly in
very small doses. One drop given to
a sparrow killed it in seventy seconds;
two drops killed a snake in one-half
of a minute. This same poison has its
effect upon the human body in general
by affecting the mucous membranes,
lungs, digestive system, glands, and in-
ternal secretion, heart, blood vessels,
sight, hearing, heart rate, and the nerv-
ous system, with an increase in blood
pressure.
COLLEGE AND HIGH SCHOOL
HANDICAPS
/"^OLLEGE and school records show that
^ the use of tobacco by students
lowers their mental efficiency. "A
careful study through a long period of
years of smoking among men students
by Antioch College shows that a defi-
nite relation is established between
smoking and low scholarship, i. e., 31.8
per cent of non-smokers fail to main-
tain required grades, while 62.3 per cent
of heavy smokers similarly failed; also
a similar study on high school boys at
Highland Park, Illinois, shows that not
a single graduate was a smoker while
in school. The forty-five quitters were
all smokers and in poor standing in their
classes. The average grade of seventy-
seven non-smokers was 84%, twenty-
four reformed smokers 79%, and fifty-
five smokers 75%. One boy who was
smoking heavily quit, and his grades
came up 10% in six weeks."1
Superintendent John M. Davis, of
Menomonie, Michigan, reports in a
chart on five hundred high school boys
as follows:2
GRADES:
ige
12
13
Smoker
73
75
Non-sm
83
90
14
73
89
15
16
75
75
84
87
17
68
85
Superintendent H. L. Smith of Bloom-
ington, Indiana, investigated the aver-
age age of smokers and non-smokers
to the number of 950 in his school. His
report is as follows:3
4>
< £
. 41
D3 ftj
<*
4)
4J U
4) C
^rM
VI
O>o
w O
4)
T3
2 a
h JL,
4>,5
to
«w
4) C
uC/3
u
>«H
> o
X^
o
< o
<Z
W^S
1
9.17
7.58
1.59
2
9.66
.51
1.15
3
10.68
9.36
1.32
4
12.50
10.55
2.05
5
14.22
12.21
2.01
6
13.62
12.42
1.20
7
14.67
13.42
1.35
8
15.12
14.65
.47
9
16.47
15.55
.92
10
16.75
16.17
.58
11
18.00
17.27
.73
12
17.88
17.55
.33
1What People Want to Know, Boys' and
Girls' Anti-Cigarette League, 58 W. Wash-
ington St., Chicago.
aO'Shea, M. V., Tobacco and Mental
Efficiency, p. 121.
aO'Shea, M. V., Tobacco and Mental
Efficiency, p. 121.
Aaronic Priesthood
( Concluded from page 302 )
which they commemorated the passing over
them of the angel of death when he slew
the first-born of the Egyptians, and their
deliverance through the waters of the sea.
Two other annual feasts they were com-
manded to keep, viz.: the feast of Pente-
cost, or the promulgation of the law, and
the feast of Tabernacles, or tents, commem-
orating their sojourn in the wilderness. The
law of Moses was now promulgated and
codified. The tables of the testimony had
been renewed, and with other sacred relics
were placed in the Ark for safe keeping.
The sublime system of heaven-revealed re-
ligion had been set in operation, and the
civil and military wings of this nomadic
power, which had sprung like magic from
an unorganized rabble, without laws, in-
stitutions, or prescribed method of wor-
ship, into a compact and powerful nation,
were now in full equipment and discipline.
"On to Canaan!" was the national cry. And
so, on the twentieth day of their second
year, or about May 20, 1490 B. C, the
Camp of Israel struck their tents and guid-
ed by the cloud and pillar of God, which
had been with them since the memorable
night when the fetters of two centuries
were stricken off and the power of Egypt
submerged, they began their march through
the Sinaitic desert towards the wilderness
of Paran.
The order of this remarkable procession
was as follows: Foremost, rose aloft the
standard of Judah, the coming kingly pow-
er of the tribes, and following, the tribes
and armies of Issachar and Zebulon. Then
the sons of Gershon and Merari1 bearing
the components of the Tabernacle, which
it was their duty to set up and take down,
as the camp rested or resumed its journey.
The standard of Reuben was next advanced,
and immediately in his rear marched Sim-
eon and Gad. Then the Ark of God ap-
peared, borne in the very center of the
moving host, on the shoulders of the sons
of Kohath.2 The half tribes of Joseph —
Ephraim and Manasseh — went next, the
standard of Ephraim being their rallying
center, and also for the sons and daughters
of Benjamin. Then set forward the standard
of Dan, with his tribe and those of Asher
and Naphtali following and bringing up
the rear.
This vast host, comprising an army of
over half a million, and a total population
of nearly three millions of souls, was di-
vided into four camps of three tribes each,
exclusive of the Levites; Joseph being twice
numbered, in Ephraim and Manasseh, to
make up, in the tribal count, for the ab-
sence of the sacred class from the secular
enumeration. When the cloud rested, indi-
cating their stopping place, the tents were
set surrounding the Tabernacle of the con-
gregation; the camp of Judah on the east,
that of Reuben on the south, Ephraim on
the west, and Dan upon the north. The
Levites encompassed the Tabernacle imme-
diately about, in order to prevent the un-
sanctified from approaching too near, and
purposely or inadvertently defiling it, an
offense punishable by death. The sacred
historian tells us that when the Ark set
forward, Moses said: "Rise up, O Lord,
and let Thine enemies be scattered; and
let them that hate Thee flee before Thee!"
When it rested, the prophet said: "Return,
O Lord, unto the many thousands of
Israel!"
(To be continued)
1The first and third sons of Levi.
2Second son of Levi and grandfather
of Moses and Aaron.
U)wuL JstochiibA VftsiMjaqsL fan. $un&, 1%0
A DAY OF WARNING
This is a day of warning and not a day of many words, for I, the Lord,
am not to be mocked in the last days. Doctrine and Covenants 63:85.
Cince the date upon which the foregoing statement was given in a
^ revelation through Joseph Smith, the Prophet, (August, 1831), many
additional warnings have been given to the people through Church leaders.
In view of conditions in the world today, it is well for Latter-day
Saints to consider seriously the advice and admonitions which have been
given, and to prepare themselves against the time when the prophecies
will be fulfilled. From an article by Elder Joseph Fielding Smith in the
Deseret News Church Section, February 10, 1940, the following quotations
have been taken:
President Joseph Smith said:
Look to the Presidency and receive instruction. Every man who is afraid,
covetous, will be taken in a snare. The time is soon coming, when no man will
have any peace but in Zion and her stakes. . . .
These things are at our doors. They will follow the Saints of God from city
to city. Satan will rage, and the spirit of the devil is now enraged. I know not
how soon these things will take place; but with a view of them, shall I cry peace?
No! I will lift up my voice and testify of them. How long you will have good
crops, and the famine be kept off, I do not know; when the fig tree leaves, know
then that summer is nigh at hand.
President Brigham Young gave this warning:
Do you think there is calamity abroad now among the people? . . . All we have
yet heard and all we have experienced is scarcely a preface to the sermon that is
going to be preached. When the testimony of the Elders ceases to be given, and
the Lord says to them, "come home; I will now preach My own sermons to the
nations of the earth," all you now know can scarcely be called a preface to the
sermon that will be preached with fire and sword, tempests, earthquake, hail, rain,
thunders and lightnings, and fearful destruction.
President Jedediah M. Grant added this comment:
Consequently, when we see nation stirred up against nation, and on the other
hand see other nations exerting a powerful influence to bring about negotiations of
peace, shall we say they can bring it about? Do we expect they can stay the
outward course of war? The Prophet of God has spoken it all, and we expect to
see the work go on — and see all things fulfilled as the prophets have declared by
the spirit of prophecy in them.
President John Taylor's statement:
Were we surprised when the last terrible war took place here in the United
States? No! Good Latter-day Saints were not, for they had been told about it.
Joseph Smith had told them where it would start, that it should be a terrible time
of bloodshed and that it should start in South Carolina. But I tell you today the
end is not yet. You will see worse things than that, for God will lay His hand
upon the nations, and they will feel it more terribly than ever they have done
before; there will be more bloodshed, more ruin, more devastation than ever they
have seen it before. Write it down! You will see it come to pass, it is only just
starting in.
President Wilford Woodruff, more recently, said:
I heard the Prophet Joseph bear his testimony to these events that would
transpire in the earth. . . . We cannot draw a veil over the events that await this
generation. No man that is inspired by the Spirit and power of God can close
his ears, his eyes, or his lips to these things.
The warnings from the Lord, Himself, are clear. He says:
The Lord's scourge shall pass over by night and by day, and the report there-
of shall vex all people; yea, it shall not be stayed until the Lord come; for the
indignation of the Lord is kindled against their abominations and all their wicked
works.
But the promise has been made to Zion and the pure in heart, that
they shall escape if they "observe to do all things whatsoever I (the Lord)
have commanded."
The Doctrine and Covenants (45:38-41) reads:
Even so it shall be in that day when they shall see all these things, then shall
they know that the hour is nigh. And it shall come to pass that he that feareth
Me shall be looking forth for the great day of the Lord to come, even for the
signs of the coming of the Son of Man. And they shall see signs and wonders,
for they shall be shown forth in the heavens above, and in the earth beneath. And
they shall behold blood, and fire, and vapors of smoke.
The Bible (St. Luke 21:36) gives this admonition:
Watch ye therefore, and pray always, that ye may be accounted worthy to
escape all these things that shall come to pass, and to stand before the Son of Man.
All Latter-day Saints should give heed to the counsel of the servants
of the Lord. We should prepare ourselves by observing the teachings of
the Gospel and the commandments of the Lord, by refraining from evil
practices, by observing our prayers, and by showing brotherly love in our
dealings with each other.
303
THE IMPROVEMENT ERA, MAY, 1940
Put a Song
in
their lives!
Every boy or girl who is trained
in music, dramatic art or danc-
ing will live a fuller and hap-
pier life.
This priceless side of education
costs little but it yields rich re-
sults in genuine culture.
Inquire today about class work in
violin, piano, dancing and dramatic
art for children — and private and
class lessons in all instruments,
voice, dancing, art, dramatic art for
all ages.
Write for information on the SUMMER
SCHOOL, scheduled June 10 to July
20.
C
SCHOOL OF MUSIC & ART
Salt Lake City
304
WUisJul
Note: The Church Music Com-
mittee invites your attention again
to the Church- wide Hymn Singing
Project, The hymn for May is "God
Moves in a Mysterious Way." See
pages 203 and 236 in the April
"Era" [or complete instructions.
TEMPO
By Dr. Frank W. Asper
A hymn should be played through
** with solid organ tone after it has
been announced, and at the correct
speed to set the pace for the whole
congregation. The entire service can
have a good or a bad spirit according
to the way the first hymn is announced.
The words are, of course, the first
consideration, and the hymn should be
taken at the speed at which it may best
be spoken clearly and distinctly. Sol-
emn hymns should necessarily be taken
more slowly, and brighter hymns faster.
The size of the hall and its acoustics
must also be considered. In a larger
building invariably it will be found that
more time must be allowed for the
sound to carry. The size of the con-
gregation is also a factor. A large
group is necessarily more ponderous
and difficult to bring into line than the
small one, and one would also not ex-
pect so quick a response from older
people as from younger people.
At the end of the announcement of
the hymn, the congregation or choir
and organ should begin promptly on
the first note without hesitation. One
of the commonest faults of organists is
to sound the lower notes of the first
chord, rolling the chord upward until
all the notes in the chord are played,
This will invariably result in poor at-
tacks and indecision on the part of
everyone singing.
In playing the hymns with the sing-
ers, the organist should avoid all sud-
den and abrupt changes either in tempo
or volume. The first induces ragged-
ness and will eventually stop the par-
ticipation of many people in the sing-
ing. Changes in volume can be equally
fatal. If a member of the congregation
suddenly finds himself singing louder
than his neighbors or with but little
support from the organ, it is but a short
time before he is frightened into silence,
and his self-expression through the
singing of the hymns is forever stifled.
Sometimes the congregations take
the liberty of making holds, as in Ed-
wards' "I know That My Redeemer
Lives," at the end of the first and sec-
ond phrases. In "How Firm a Founda-
tion," the second verse, beginning, "As
thy days," the first syllable comes as
a surprise and is unlike any of the other
verses. If this phrase is taken in strict
time, most people will omit the first few
syllables, weakening the sound of the
hymn and dampening their enthusiasm;
but if a slight pause is made, then start-
ing out on the words giving each a
quarter note the leader will be assured
of whole-hearted singing.
Playing accompaniments is a "give-
and-take" proposition and one must
learn to give a little here and there so
that the structure will not be weakened.
Another example of changed time
values is at the end of every phrase in
the hymn, "I'll Go Where You Want
Me To Go." These notes should be
held out the value of five eighth notes,
but very often both congregation and
director cut them short and begin the
next line too early.
All hymns should be phrased on the
organ in the same sense in which the
accompaning words would be recited.
After all, the main thing in a hymn is
the words; the music is there to give the
words emphasis. One of our best ex-
amples in which words and musical
phrases do not agree is hymn number
220 in the Deseret Sunday School Song
Book, "Lead, Kindly Light." In this
case the hymn should be played not
according to the musical phrases, but
according to the expression of the
words.
It is especially imperative that the
organist hear the different effects and
the various volumes of tone on the
organ from the rear of the building when
it is filled. When he is playing at the
console with singers constantly shout-
ing in his ears, it is impossible to judge
balance and blend correctly. They
can be achieved only by having some-
one else play and listening to the hymn
from a distance. Such a procedure will
greatly improve his use of the organ.
B. Cecil Gates Writes
Useful Cantata
(Concluded from page 297)
melodies first began to haunt his brain :
to provide music at once beautiful
enough to do justice to an exalted theme
and simple enough to be sung by groups
with the limitations of the average
ward choir.
Written for women's voices with an
added optional arrangement for mixed
voices, the effect of the cantata is full
no matter how slight the performance
of men's parts. While forming a the-
matic whole joined by recitatives, the
seven numbers comprising the cantata
also form individual concert pieces, an-
other planned feature on the part of
the composer which current use is prov-
ing valid. Listeners everywhere will
soon link numbers from Resurrection
Morning with the already well known
"Lord's Prayer" and "My Redeemer
Lives" by the same composer.
General Superintendency
Y. M. M. I. A.
GEORGE Q. MORRIS
JOSEPH J. CANNON
BURTON K. FARNSWORTH
OSCAR A. KIRKHAM,
Executive Secretary
General Offices Y. M. M. I.
50 NORTH MAIN STREET
SALT LAKE CITY, UTAH
General Offices Y. W. M. I. A.
33 BISHOP'S BUILDING
SALT LAKE CITY. UTAH
Send all Correspondence to Committees Direct to General Offices
General Presidency
Y. W. M. I. A.
LUCY GRANT CANNON
HELEN S. WILLIAMS
VERNA W. GODDARD
CLARISSA A. BEESLEY,
Executive Secretary
IMPORTANT ANNOUNCEMENT
HpHE introduction, last year, o£ Special
A Interest Groups into the M Men
and Gleaner departments ( for those of
25 to 30) has proved to be so successful
that it has been decided to continue
them permanently in our program, but
under a slightly modified plan.
Beginning with June l*st, the M Men
and Gleaner departments will include
young men and women of the ages of
seventeen to about twenty-four or
twenty- five years. All members above
this group, including what is now
known as the Adult department, will be
known as Special Interest Groups. A
new joint committee appointed on the
General Boards is going forward en-
thusiastically in the preparation of a
number of courses of study and ac-
tivity from which these groups may
choose. There may be one, two, or
more groups in each ward, meeting and
studying according to interest. Each
ward group may be organized with its
own president, secretary, etc., but all
of the groups will be directly under the
supervision of the ward Manual coun-
selors. Thus, there is one fewer de-
partment leader to appoint in each
ward, when organizing for 1940-41.
Where special group leaders are needed
they should be selected by the Manual
counselors and the groups' officers in
joint consultation.
Concerning Adult Groups
Where, however, there is now a
strong Adult group organized with an
interested and capable leader, it should
be maintained and go forward for next
year as a Special Interest Group, the
leader continuing or not, as desired.
Stake Organization
The stake Manual counselors will
give general supervision to these groups
as they do to all other departments, but
there should be appointed two stake
Special Interest Group leaders or super-
visors, one for the Young Men and one
for the Young Women, to take the place
of former stake Adult leaders.
It is urged that this organization
be effected at once, as many wards may
wish to begin organizing groups dur-
ing the summer.
There will be a department for all
Special Interest Group supervisors at
the coming June Conference.
THE JUNE CONFERENCE
Another June Conference is prac-
**' tically ready. The dates are Fri-
day, Saturday, and Sunday, June 7, 8,
and 9. The Summer Recreation Lead-
ers Institute is planned for Monday.
June 10. A program which encom-
passes the entire M. I. A. program, giv-
ing proper emphasis to each of the
major features, has been in the making
for several months. It is now far
enough advanced to give a preview on
a tentative basis.
The Conference will open with a
festival reception on Temple Square on
Friday morning. This feature will bring
a touch of old world pageantry and
festivity at the opening of our Annual
Assembly. The entire opening day will
be devoted to the festival spirit. At a
morning general session in the Taber-
nacle the Theme Festival and Honor
Day program will begin. This same
festival spirit will be carried into the
afternoon session, with the program
varied to present various phases of the
Theme program.
At the close of the afternoon session,
a unique out-door reception will be
held on the grounds north of the Taber-
nacle. In a festival setting this re-
ception will welcome all M. I. A. dele-
gates, both stake and ward, to the Con-
ference.
The festival day will be climaxed by
the big Annual Dance Festival at Salt-
air which will feature floor show num-
bers, the Bee-Hive Theme Dance, So-
cial Dancing, and the official M. I. A.
dances. On this day also sessions of
the choral clinic, a new educational
feature, will take place.
The entire day on Saturday, June 8,
will be devoted to department sessions
and special features. Following an
early general session in the Tabernacle,
department sessions for age groups in
the morning and activity groups in the
afternoon will also include special fea-
tures of the Bee-Hive Girl program
celebrating their Silver Jubilee Anni-
versary. The Saturday evening session
in the Tabernacle will include a presen-
tation of the special features.
Sunday will be devoted entirely to
inspirational meetings. The traditional
annual M. I. A. testimony meeting,
which has long been recognized as the
spiritual highlight of the Conference,
will be held as usual. Separate ses-
sions for Young Men and Young Wom-
en will follow, giving special emphasis
to important features of the two pro-
grams.
The afternoon session will be held in
the Tabernacle under the direction of
the First Presidency of the Church.
The Sunday evening session in the
Tabernacle, featuring the patriotic
theme "America," will have as its out-
standing highlight an address by Pres-
ident J. Reuben Clark, Jr., of the First
Presidency.
The Summer Recreation Leaders In-
stitute to be held on Monday, June 10,
will feature instructions and demon-
strations on "The Summer Way for
M. I. A." This feature which has
become increasingly popular each year,
will stress the recommended M. I. A.
summer features for all departments of
the M. I. A.
The Improvement Era for June will
contain a detailed program. It is sug-
gested that plans for the attendance of
stake and ward officers be considered
as early as possible in order that proper
arrangements for transportation, lodg-
ing, etc., might be made.
M. I. A. CONVENTIONS
"pOR several years the M. I. A. Annual
Conventions have been held in com-
bination with quarterly conferences, but
a change in the general plan is to be
made this year. The General Author-
ities of the Church deem it advisable
that the quarterly conferences be re-
served for the regular business of the
stakes, and have requested the auxiliary
organizations to hold their conventions
on separate dates. They recommend
that these conventions take the place of
the monthly leadership meetings in the
respective months in which they occur,
permitting each organization, however,
to utilize more time than would ordinar-
ily be allotted to the monthly meetings.
There will be no sessions for the gen-
eral public. Permission is also given
to group adjacent stakes.
The M. I. A. will continue to hold
their conventions during the second six
months of the year. The time for each
convention will include sessions Satur-
day evening and Sunday morning and
afternoon. We have prepared the
schedule of dates keeping in mind thr
following points:
1. Where stakes are to meet singly, the
convention is placed, as far as possible, on
the Sunday on which the monthly leader-
ship meeting is usually held, or, where the
latter is held on a week evening, on the
Sunday nearest to that date. Where stakes
are grouped together, an effort has been
made to choose a date satisfactory to the
entire group.
2. Dates are set, practically in every
case, in months where there are no quarterly
conferences for the stakes concerned.
305
THE IMPROVEMENT ERA, MAY, 1940
l f -
' ' 11 § ' $ * s ' r *'
a and b. Junior Girls
and Explorers of the
Wilshire Ward, Los
Angeles Stake, in a
two-act operetta —
"The Lady Says Yes"
2. Bee-Hive Girls of the
Yellowstone Stake pre-
sented a "Fun Fest
Buzz" of the Nations.
All wards in Yellow-
stone Stake were rep-
resented, with approx-
imately three hundred
Bee- Hive Girls par-
ticipating.
Bee-Hive Girls of the
Burley Stake presented
a program in which
one hundred five girls
participated. The
program was entitled
"Jubilee of the Na-
tions."
6-7th Ward Adult
Class of the Pioneer
Stake, Edward H.
Eardley, instructor.
High Priest Quorum
social held in Burley
Stake. The Burley
First Ward M. I. A.
officers and teachers
prepared the banquet
which was served by
Bee-Hive, Junior, and
Gleaner girls.
Cast and director of
"Adam and Eva" a
three-act play pre-
sented in Whitney
Ward, Franklin Stake.
Bee-Hive Girls of the
Third Ward in Lib-
erty Stake.
S. Reception committee
at the Silver Jubilee
Announcement Tea,
Sth Ward, Ogden
Stake.
9. M Men and Gleaner
Valentine party held
in Sioux Falls Branch,
South Dakota District
of the North Central
States Mission.
10. Bee-Hive Girls of the
Sth Ward, Ogden
Stake.
306
3. In a few cases the dates for the M. I. A.
are set in the same month as those for the
Relief Society, with two or three weeks
intervening; but in no case do conventions
of two auxiliaries fall in consecutive
months.
4. As a general rule no conventions have
been scheduled for the Fast Sunday.
Following the above plan the sched-
ule of dates will soon be released. They
cover a period of fourteen weeks, be-
ginning on July 20-21 (Saturday eve-
ning and Sunday) and ending on No-
vember 16-17. The M. I. A. Study
Sheets and convention programs con-
taining these dates will be forwarded
soon to all stakes.
It is understood that on the date on
which an auxiliary convention is being
held, all other auxiliaries will yield the
right of way, excusing from any leader-
ship meeting, all officers concerned with
the convention being held.
THREE HUNDRED WITNESS
M. I. A. FESTIVAL IN
SUMMIT STAKE
On March 20, 1940, the Summit
Stake M. I. A. Festival in music and
drama occurred. Choruses from four
wards, numbering forty persons, at-
tired in formals, were grouped about
the stage and sang their respective
numbers from these positions.
The Coalville Ladies chorus opened
the festival with "The Holiday" di-
rected by Viola Zumbrunnen. "The
Skiing Song," a mixed chorus number
by the Hoytsville Ward, was directed
by Isabell Brown. The Wanship
chorus directed by Joseph Beard sang
"Madam Janette" to the accompani-
ment of taps played on the cornet.
"The Happy Song" was presented by
Henefer Ward under the direction of
Grace Fowler.
"The Guiding Light," 1940 theme
song, was sung by the Hoytsville
double mixed quartette as the curtain
rose on "A Man's House," three-act
Biblical drama. L. P. Allen, in Biblical
costume, offered the opening prayer.
The cast for the play was composed
of members from the Hoytsville and
Coalville wards and every character
was masterfully portrayed. The color-
ful and rich costumes were an inspira-
tion and a delight to the eye. The
stage setting, scenery, and lighting ef-
fects were most artistic and realistic.
The play was of such appeal to the
audience which packed the hall that the
stake board arranged a second per-
formance in the high school auditorium,
for Thursday, April 4.
Much praise is due the directors,
Mrs. David Sharp, Elda Pace, and
M. T. Carmichael, who gave much
careful thought and time in preparing
the festival.
"OVER-SIXTY" PARTY GIVEN
IN SAN FERNANDO
(~\N February 10, 1940, a dinner, pro-
^^ gram and dance was given in the
lovely, new San Fernando Stake recre-
ation hall in Burbank, California, for ail
members over sixty years of age.
THE IMPROVEMENT ERA, MAY, 1940
One hundred fifty persons attended.
Following dinner they convened in the
recreation hall where community sing-
ing and a program was enjoyed, follow-
ed by old-time dances.
President David H. Cannon, and the
committee in charge, plan to have at
least one of these affairs annually in
the San Fernando Stake.
RELATION OF THE EXPLORER
PROGRAM TO THE CHURCH
WELFARE PLAN
VS7hat will be the nature and extent
vv of the Church Welfare Plan of
the future? The answer is being written
today and the Explorer leader is in a
position to influence that answer ma-
terially. The nature and extent of the
Church Welfare Plan ten years from
now will depend partially at least on
the ability and vocational training of
the Church membership. It will also
be influenced very materially by its in-
dustry or willingness to work for a
livelihood. Explorer leaders are in a
position to contribute much toward the
improvement of both of these factors.
The basis of the Explorer program
is the preparation and guidance of a
young man into a vocation in which he
will fit satisfactorily. The heart of the
program inspires and encourages in-
dustry and worthwhile activity.
An Explorer leader should view with
deep concern any Explorer who appears
to be indolent and indifferent toward
a life's work. By encouraging such a
boy to become active in the program
he not only will be doing him a great
favor but his Church as well. Ex-
plorers should be trained to respect all
men who do the work of the world, be
it the city physician, who maintains
the health of a large city, or the garbage
collector, who also maintains the health
of the same city.
The opportunity of the young man to
secure vocational titles and honors in
fields involving more than one hundred
different activities should prove highly
advantageous to him in selecting a vo-
cation for which he is best fitted. If
the Explorer is unable to secure one of
the vocational titles available because
of lack of previous Scout training or
otherwise, he should be urged and as-
sisted to do something very specific
and at least equivalent to an Explorer
title in the selection and preparation of
a vocation. This is one of the require-
ments of an Arrowhead Explorer.
It is indeed a proud social unit that
can say, "We have a heavy relief load
but we can take care of it ourselves."
It is a much prouder society, however,
that can say, "Through our foresight
and preparation we have practically no
relief load to take care of."
SOUTH LOS ANGELES STAKE SPECIAL INTEREST GROUP PARTY, FEBRUARY 1, 1940
JUNE CONFERENCE
"Oxplorer leaders attending June Con-
■^ ference will hold their department
sessions at Camp Grant on the Pioneer
Trail. Camp Grant lies at the base of
Little Mountain at. the mouth of Moun-
tain Dell Canyon. In this pioneer at-
mosphere, Explorer leaders will receive
a clearer vision of their program. A
dramatization, "An Explorer's Legend,"
will be enacted in the out-of-doors. A
"School of the Log" will be conducted
for one hour by dividing the group in
ten discussion sections. In each sec-
tion will be a demonstration as well as
presentations and discussion.
It is anticipated that several troops
will have Explorers making the Trek
over the Trail during June Conference.
The contact of these Explorers with
the leaders in their department session
will be a source of inspiration and in-
terest to those present.
Jutuou
As the winter and early spring sea-
*"* son of the M. I. A. draws to a close,
the Junior Committee wishes to con-
gratulate the Junior Girls and their
leaders for the progress they have made
during the season just past.
From news that has come from the
field, and through visits made by mem-
bers of the committee, we are pleased
to note that the girls have entered into
the various activities wholeheartedly
and with enthusiasm, and that their lives
have been enriched by the program.
We feel that this success is due
largely to the leaders who have been
blessed with the Spirit of the Lord and
have been devoted and unselfish in their
efforts to bring joy and loveliness into
the lives of the girls whom they have
been guiding.
And now as June Conference ap-
proaches, may we ask you to plan your
affairs so that you can come to this
big annual event, where we not only
get much help for our department work,
but where there is so much inspiration
and such a rich outpouring of the Holy
Spirit.
Come and give us the benefit of your
own influence and experiences.
Following this event, the summer sea-
son of Mutual is upon us. The more
intensive program is finished for this
year. What an opportunity for you
leaders to get your girls around you
and do some of the things the girls love,
and for which you haven't had much
time in the winter.
The girls all love to sing. If you
haven't already organized a Junior
chorus, why not do it now, and prac-
tice through the summer? There will
be many occasions when a Junior Girl
chorus will be welcomed on programs
throughout the coming winter. (For
suitable songs see this year's Junior
Manual, page 13.)
Perhaps the reading of good books
has been neglected. Why not meet in
the girls' homes and have The Three
Sisters and The Yearling, or other sug-
gested books reviewed and discussed
while the girls sew or crochet?
What fun it will be to have an out-
door party together with the Explorers
— a weiner roast or a hiking party.
We cannot emphasize too strongly
the fact that M. I, A. is a year-round
affair, and it is necessary for us to be
more watchful than ever during this
season, and provide sufficient whole-
some activity and fun that will bring
real joy into the lives of these girls.
We sincerely hope that you will all
find genuine happiness through the
summer.
307
THE IMPROVEMENT ERA, MAY, 1940
"pROM a missionary laboring in the
Eastern States Mission comes a
thrilling testimony of the effectiveness
of Scouting in the missionary program
of the Church. For obvious reasons,
the name of the missionary and the place
where the experience occurred have
been omitted:
I am a missionary laboring here . . .
and am Scoutmaster of a troop of non-
member Scouts. I would very much like
to have the booklet or pamphlet Scouting
in the L. D. S. Church and whatever ma-
terial about our Church in the field of
Scouting which you might have. . . .
I arrived only recently from Holland
and was transferred to this mission. One
evening while meeting with investigators,
I chanced to overhear one of the younger
boys mention Scouts and I asked if there
were many Scout troops in this town and
I was told that there were three or four and
that one, which was sponsored by the town
newspaper, was disorganized lacking a
Scoutmaster; so the next day I went to the
newspaper office and asked if I might join
their troop. The chairman of the troop
committee thought a moment and took me up
to the Council offices to meet the Council
executive. When he learned that I was a
Mormon, he began telling me more about
how our Church rated in Scouting than I
knew myself and before I knew it, I was
Scoutmaster of the .... Scout troop. He
spoke very highly of our Church and what
it was doing in Scouting and that it led all
other organizations of any kind in the United
States in that field. It seemed that being
a Mormon was all the reference I had to
have, and you can probably imagine what
a great thrill I received to hear our Church
paid such a great compliment.
Then in the course of giving me a few
instructions, he picked up the Scouting mag-
azine for September, 1939, and I had the
added thrill of discovering and showing him
the picture of President Grant as one of the
receivers of the Silver Buffalo award; again
President Grant and Apostle George Albert
Smith in a picture with }. Edgar Hoover
and Daniel Carter Beard, then another
picture of Oscar Kirkham leading the
Scouts in the Star Spangled Banner at the
World's Fair.
The troop is back in order again and
two weeks ago the troop won the district
rally banner, which by the way, is the first
thing the troop has ever won, I am told.
The newspaper is cooperating by printing
articles submitted by my companion and
myself. ... I can't express enough the
gratitude and appreciation which I feel to
our Heavenly Father for my membership
in the Church and the training I've received
from it; for my testimony that this is the
only true Gospel upon the earth and the
great privilege which I have of bearing that
testimony to the world. . . .
How Scouting assists the missionary
work of the Church is further empha-
sized by the experience of Harold E.
Poulson, who is employed in Scotts
Bluffs, Nebraska, where he has cooper-
ated with the Elders and local Scout
officials in carrying forward Scout lead-
ership training and activities. An ex-
308
Boy Scout leaders. He was one of
four speakers representing the various
religious groups at the National Con-
vocation of Scouting held in Washing-
ton, D. C, on July 4, 1937, at which time
more than 40,000 people heard his ad-
dress.
Top: Scotts Bluff Pa-
trol of local leaders and
missionaries in Training
Courses: Harold E. Poul-
son; Donald C. Evans, Dis-
trict President; Forest
Hirchi; Dan Eastman;
Grant C. Cluff, H. E. A.
Chairman, Wyo-Braska
District. Ray Hamilton,
Hollis Brown, Bob Godell,
Junior Brown, also par-
ticipated.
Center: First Eagle
Scout troop in Chicago
Stake— Troop No. 558.
Lower: Louis Martens, Scoutmaster, University
Ward, and Chicago Stake Scout Commissioner.
perienced Scouter, Elder Poulson has
rendered outstanding service to the
Wyo-Braska District in Scouting,
where he recently had a prominent part
in conducting a training course for all
Scouters of that area.
Chicago Stake boasts of one of the
most efficient and highest ranking Scout
troops of the Chicago Council. The
troop is from the University Ward. It
contains thirty-two boys of whom
twenty-eight are non-members. Cath-
olics, Protestants, and Jews are repre-
sented in the group.
The first Eagle Scout of Chicago
Stake, Alven Rasmussen, was given
his Eagle Badge during Boy Scout
Week. The man responsible for the
splendid showing of the troop, a veteran
in Scouting, is Louis Martens, who is
also Stake Scout Commissioner.
The success of the University Ward
troop has encouraged other groups and
the Stake Superintendent, Allen C. Holt,
predicts that other troops will be or-
ganized in the stake next season.
President J. Reuben Clark, Jr., has
been selected as one of three of the
principal speakers for the 1940 Annual
Meeting of the National Council of the
Boy Scouts of America, which will be
held at Oklahoma City, on May 9-10.
This will be President Clark's second
appearance before a national group of
"WHAT IS SO RARE AS
A DAY IN JUNE?''
"M[ow that regular weekly M. I. A.
^ sessions are not being held, and
school days are over for a month or
two, Bee-Hive Girls are looking for-
ward to summer activity.
The Silver Jubilee event for June is
titled, "Memory Marking." In other
words, in the month of June our activity
is to leave a permanent "mark" of some
nature which will stand as a tribute to
this great year in the history of the
Bee-Hive. The following suggestions
are given : Planting a Bee-Hive tree
or shrub; dedication of a Bee-Hive
camp spot or outdoor fireplace; beau-
tifying a Bee-Hive room; a trek to an
historical spot, etc. Appropriate serv-
ices should be held commemorating the
event you choose. Ask for the co-
operation of your ward president of
Y. W. M. I. A. and your bishopric in
planning the event. We hope the Bee-
Hive Girls of every ward in the entire
Church will leave something permanent
and tangible to mark our twenty-five
years of Bee-Keeping.
1. Do your girls choose to plant a tree
or a shrub? The tree or shrub which the
girls plant will become dearer to them as
year after year rolls on. As a tree grows
and its branches expand in beauty, so will
the love of them increase in the hearts of
those by whom they were planted and
watched over in youth. With the permis-
sion of your ward bishopric, perhaps the
tree or shrub could be planted on the
grounds surrounding your ward chapel.
Suggestions for selecting a tree and an ap-
propriate ceremony for the occasion may be
secured by writing to the General Board.
In many communities June may be an in-
appropriate season for tree planting. If so,
you may wish to select something else.
2. If you have ward recreational
grounds, could you, with the full approval
of your ward bishopric, build an out-of-
door fireplace there? This could be spon-
sored by the Bee-Hive Girls, but, of course,
help of the fathers of the girls or others
will be required in the actual construction
of the fireplace. To make the fireplace
more attractive, the rocks used could be of
uniform size. Each girl might be asked to
bring the rock nearest the size required.
Services should be held dedicating this
permanent marker to the ward for the use
and enjoyment of all, commemorating
twenty-five years of Bee-Keeping in the
Church. If it is not possible to put the
out-of-doors fireplace on the ward recre-
ational grounds, there might be some nearby
site, camping ground, or park where per-
mission might be given you to erect this
permanent monument. Ceremony sugges-
tions will be sent upon request.
THE IMPROVEMENT ERA, MAY, 1940
3. You may have in your community a
Bee-Hive Camp spot which you could dedi-
cate, setting it apart as camping grounds
for Bee-Hive Girls of today and tomorrow.
Appropriate services could be held for this
occasion.
4. A practical way to commemorate this
important year would be to beautify or
recondition the Bee-Hive room. Where
Bee-Hive Girls are so fortunate as to have
a room of their own in the chapel, many
things can be done to make and keep it
harmonious. Perhaps your room needs
house-cleaning; a little paint and attractive
wallpaper will do much. Do you have
curtains and an appropriate picture or two?
Have you a table, a locked cupboard or
chest in which you can keep your ma-
terials and supplies? During the month of
June, you can beautify your room and
before the close of the month have a house-
warming, with Bee-Hive songs and games
and light refreshments; inviting the mothers
and others to join you. Be sure to sing the
song, "My Choice," Bee~Hive Handbook,
p. 151. A beautiful Bee-Hive room would
be a lasting memorial to pass on to future
Bee-Hive Swarms.
5. In every community we find historical
spots or landmarks. Many of these have
been marked by the Trails Associations of
the various states and are readily accessible
to all. Services held at one of these his-
torical landmarks, with Bee-Hive songs
and the history of the landmark recounted,
would be interesting. Many landmarks
are not so well known. Would it not be
of interest to interview some of the older
residents of your community, learn the his-
tory of some little-known but important spot
and write and preserve that history? Dur-
ing June, visit this place of interest, holding
services there, giving the spot a name and
a marker, if possible, stating that the place
had been named and the marker placed there
by the Bee-Hive Girls of the ward, in com-
memoration of twenty-five years of Bee-
Keeping in the Church. Perhaps there are
trails in your locality which have never
been named but which are familiar to all.
These could be named with appropriate
services.
6. We have seven temples in the Church.
A trip by Bee-Hive Girls for baptisms for
the dead to one of our temples would be a
fitting commemoration of our Bee-Hive
Jubilee Year. This matter should be dis-
cussed early with the ward bishopric, as
well as the temple authorities, so that ar-
rangements may be made for this joyous
occasion.
We suggest a Bee-Hive song service
by Bee-Hive Girls before June M. I. A.
Sunday Evening Service commences,
either in the chapel or on the Church
grounds. Then announcement could be
made in these services of the event
chosen to commemorate the Bee-Hive
Jubilee Year, inviting the public to at-
tend.
June Conference
We are looking forward to seeing
you all at June Conference. Do all you
can to see that the Bee-Keepers who
will be in service next year are in attend-
ance. Many thrilling special events
will be in the program. Department
sessions will be filled with helpful dem-
onstrations and instructions.
Five Year Service Pins — As usual
these awards will be made at June Con-
ference. Please send in to the General
Board office immediately the names of
those eligible for this award.
THE "MILLENNIAL STAR
//
( Concluded /rom page 28 1 )
books that were printed, and Sister Ben-
bow, who started to America the same year,
left names enough of her friends to receive
two hundred and fifty pounds, which
amount was paid them, notwithstanding I
held her agreement that she had given it
to the Church.
Well, that is the story in brief of
the business part of the founding of
the Millennial Star in England, in
1840, one hundred years ago.
As I write this article I have before
me the first number of the Mil-
lennial Star. It is a very creditable
issue, consisting of twenty-four
pages, well written and well ar-
ranged by that able young poet,
writer, and Apostle, Parley P. Pratt.
Truly, what a man does well and
with his whole heart, survives, and
blesses those who come after him.
In this case, Parley, in teaching the
inspired doctrines of the Prophet
Joseph Smith, was immortalizing
himself, though perhaps he did not
realize it at the time. The first para-
graphs of the first article are written
as a poet and true evangelist would
write them:
The long night of darkness is now far
spent — the truth revived in its primitive
simplicity and purity, like the day-star of
the horizon, lights up the dawn of that
effulgent morn when the knowledge of
God covers the earth as the waters cover
the sea.
It has pleased the Almighty to send forth
an HOLY ANGEL, to restore the fulness
of the Gospel, with all its attendant bless-
ings, to bring together his wandering sheep
into one fold, to restore to them "the faith
which was once delivered to the Saints," and
to send his servants in these days, with a
special message to all the nations of the
earth, in order to prepare all who will
hearken, for the second advent of the
Messiah, which is near at hand.
In these two short paragraphs a
beautiful summation is given of the
message and teachings which the
Prophet Joseph Smith presented to
the world.
In the second article Parley sets
forth the purposes of his publication:
It is with heart-felt joy and satisfaction
we have the pleasure of sending forth the
first number of the Millennial Star — that
luminary, which rightly conducted may be
a means in the hand, of God of breaking
the slumber and silence of midnight dark-
ness, which, like a gloomy cloud, has long
hung over the moral horizon — of dispelling
the mists of error and superstition, which
have darkened the understanding, and be-
numbed and blunted every great and noble
faculty of the soul — and of kindling a spark
of light in the hearts of thousands, which
will at length blaze forth, and light up the
dawn of that bright day which was seen
afar off by holy men of old — the Sabbath
of Creation.
He was sensible of his inability
to act as editor of the magazine and
felt entirely dependent on the Spirit:
We are truly sensible of our own weak-
ness and inability to fill so important a
station — to do justice to subjects so glorious
and sublime, to themes so delightful, so
divine: themes which have exhausted the
eloquence of ancient Prophets — the melody
of inspired poets: themes, of which angels
have tuned their sweetest notes, their
sublimest effusions, in strains divinely new,
the fulness yet untold.
The poet soul of Parley P. Pratt
could almost make poetry out of
prose.
We shall carefully give heed to the sure
word of prophecy, as to a light which
shines in a dark place, and seek for the in-
spiration of that spirit which guides into
all truth, and which searches all things; yea,
the deep things of God.
Following the introductory ar-
ticles there is a splendid bit of writ-
ing from Parley's own hand on the
subject of the millennium, setting
forth the nature of that reign of
peace as he understood it and as it
had been outlined to him by the
Prophet. Then he prints in full, sec-
tions 20 and 107 of the Doctrine and
Covenants, pertaining to the nature,
the rights and duties of the Priest-
hood. Short articles on the restora-
tion of the Jews, the persecution of
the Jews, temperance, the Latter-day
Saints in America, and others, fol-
low. Parley concludes the first num-
ber of his magazine with four of his
own poems entitled, "Invitation,"
"Baptism," "Morning Hymn," and
"Second Advent." The last poem,
"Second Advent," has long since be-
come familiar in song to the Saints
throughout the world. We now call
it "Come Thou, O King of Kings."
One hundred years — and the little
magazine, the Millennial Star, still
makes its appearance, now weekly,
to the people of the British Isles.
It still sheds its radiance abroad, and
bears testimony of the divine mission
of the Prophet Joseph Smith, and of
the great work which he brought
forth in the last days. Thousands
of voices have spoken through it;
thousands have borne witness to the
truths which Parley P. Pratt set
forth in the first issue:
It has pleased the Almighty to send forth
an HOLY ANGEL, to restore the fulness
of the Gospel ... to bring his wandering
sheep into one fold ... to restore the
faith which was once delivered to the Saints
... to send his servants in these last days
with a special message to all the nations
of the earth, in order to prepare all who
will hearken for the Second Advent of the
Messiah, which is near at hand.
309
THE IMPROVEMENT ERA, MAY, 1940
THE CHURCH MOVES ON
{Concluded from page 287)
and Dr. George Albert Smith, Jr., as-
sistant dean of the Harvard University
graduate school of business, stated that
no special invitations were issued be-
cause they wanted "all of father's
friends to attend."
WARDS RECEIVE
NEW BISHOPS
'Mj'ew bishops recently appointed and
™ the men they succeed in office in-
clude the following:
Hartley Ward, Alberta Stake, H. Vibert
Woodruff succeeds Ervin A. Loose.
Kimball Ward, Alberta Stake, Gerald
Lowe succeeds John C. Peterson.
Plymouth Ward, Bear River Stake, Or-
vil J. Nish succeeds Duaine H. Lamb.
Lawrence Branch, Emery Stake, Ernest
H. Cullum succeeds Ira N. Day as Pre-
siding Elder.
Escalante North Ward, Garfield Stake,
Andrew Spencer succeeds Lorenzo H.
Griffin.
Mountain Home Ward, Moon Lake
Stake, E. Rue Miles succeeds Clyde
Rowley.
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Moore Ward, Lost River Stake, Nephi
Christensen succeeds Ray King.
Panaca Ward, Moapa Stake, Willis
Robinson succeeds Dan J. Ronnow.
Gila Branch, Mount Graham Stake, J.
William Johns succeeds B. Loman Swapp
as presiding Elder.
Ruth Ward, Nevada Stake, Evan Ira
De Spain succeeds Harry C. Erickson.
Redmond Ward, North Sevier Stake,
Leo Christensen succeeds Charles C. Boss-
hard t.
Elmhurst Ward, Oakland Stake, Milton
P. Ream succeeds Horace J. McFarlane.
Miami Ward, St. Joseph Stake, Floyd
Mack succeeds Vera Clark Merrill.
Richfield Fourth Ward, Sevier Stake,
Christian Peter Christensen succeeds Han-
mer E. Peterson.
Newton Ward, Smithfield Stake, LeRoy
G. Salisbury succeeds Stanley F. Griffin.
Echo Branch, Summit Stake, William H.
Chappel succeeds Raymond Pace as pre-
siding Elder.
Logan Third Ward, Cache Stake, John
A. Larsen succeeds William Evans, Jr.
Ephraim West Ward, South Sanpete
Stake, Alma Nielsen succeeds Wilford L.
Breinholt.
Adamsville Ward, Beaver Stake, Lewis
J. Stewart succeeds Charles Johnson.
Sunnyside Ward, Carbon Stake, James
E. Peacock succeeds Albert E. Hopkinson.
Corning Ward, Gridley Stake, Stephen
R. Angus, released.
Lund Ward, Idaho Stake, Luther E. Wil-
son succeeds Morris Creer.
St. John Ward, Malad Stake, D. Harold
Jones succeeds Henry D. Jones, deceased.
Bern Ward, Montpelier Stake, Orlando
N. Kunz succeeds Parley P. Kunz.
Las Cruces Branch, Mount Graham
Stake, Clifford Allred appointed presiding
Elder.
Osgood Ward, North Idaho Falls Stake,
John W. Rawlins succeeds Alma Williams.
Monrovia Ward, Pasadena Stake, Har-
old F. Coleman made bishop; was former-
ly presiding Elder.
Moreland Ward, Portland Stake, J. Grant
Stones succeeds George L. Scott.
Salem Ward, Portland Stake, Don H.
Wall succeeds Arthur C. Hawkins.
North Hollywood Ward, San Fernando
Stake, LeRoy John Buckmiller succeeds
Vernon N. Tidwell.
Grays Harbor Branch, Seattle Stake,
Calvin A. Johnson released.
Raymond Branch, Seattle Stake, Fred-
erick F. Irwin released.
Lund Ward, Nevada Stake, David C.
Gardner succeeds Arthur N. Carter.
Stockton Branch, Tooele Stake, Leonard
Berkley Reynolds succeeds Floyd A.
Walker.
Torrey Ward, Wayne Stake, E. P. Pec-
tol now acting; Sidney P. Clark until re-
cently acting since release of Bishop Arthur
E. Pierce.
Mancos Ward, Young Stake, Lewis A.
Hancock succeeds James W. Goff.
Kingston Ward, Garfield Stake, Cloyd
Luther Morrill succeeds William J. Luke.
Elwood Ward, Bear River Stake, Walter
E. Fridal succeeds Amos P. Hansen.
Greenriver Ward, Carbon Stake, J. Gar-
rett Burnett succeeds Henry Thompson.
Basin Ward, Cassia Stake, Lloyd H.
Martin succeeds Orville Heiner.
310
THE IMPROVEMENT ERA, MAY, 1940
The Church Moves On THE COMMON SOURCE OF RELIGIOUS TRUTH
Rochester Branch, Emery Stake, Homer
J. Edwards succeeds Mirl H. Ralphs as
presiding Elder.
Santa Monica Ward, Inglewood Stake,
Wallace Hammer succeeds E. Garrett Bar-
low.
Barnwell Ward, Lethbridge Stake, Leith
I. Johnson succeeds W. Gilbert Pierson.
Diamond Ward, Lethbridge Stake, Ne-
phi L. Hornberger succeeds Armond V.
Sabey.
Tempe Ward, Maricopa Stake, Robert
Lee McCook succeeds Marion W. Turley.
Ogden Seventeenth Ward, Mount Og-
den Stake, Stanley Robins succeeds Earl
S. Paul.
Marriott Ward, North Weber Stake,
Lavelle Butt succeeds Lawrence Ritchie.
Panguitch South Ward, Panguitch Stake,
John Wilford Roe succeeds James P. Cam-
eron.
St. George West Ward, St. George
Stake, James A. Andrus succeeds Vernon
Worthen.
La Sal Branch, San Juan Stake, Oscar
Jameson appointed presiding Elder to suc-
ceed Leland W. Redd.
Rockport Branch, Summit Stake, Karl
B. Hixson appointed presiding Elder.
Pleasant Grove Third Ward, Timpano-
gos Stake, Joseph S. Walker succeeds Har-
old M. Wright.
Randolph Ward, Woodruff Stake,
George Willard Peart succeeds Lawrence
B. Johnson.
(Continued [rom page 283)
tached too much saving effect to the
sacrifices and neglected the ethical
aspects of true religion, Amos
(speaking for the Lord) said:
I hate, I despise your feasts, and I will
take no delight in your solemn assemblies.
Yea, though ye offer me your burnt-offer-
ings and meal-offerings, I will not accept
them; neither will I regard the peace-offer-
ings of your fat beasts. Take thou away
from me the noise of thy songs; for I will
not hear the melody of thy viols.
But let justice roll down as waters, and
righteousness as a mighty stream."
In the famous "Golden TV'4"
the Old Testament, Micah made a
similar protest.15 Hosea, the prophet
as mouthpiece for
"For I desire good-
sacrifice; and the
knowledge of God more than burnt-
offerings."18
It may be true that some of the
Hebrew worshipers over-estimated
the efficacy of animals' blood in aton-
ing for sin; but when the Man of
Galilee re-established the Gospel
"""Amos 5:21-24; 4:4r.
15Micah 6:1-8; Jeremiah 6:19-21; 7:21-24.
1BHosea 6:6; Isaiah 58:1-7.
of love, acting
God, also said:
ness, and not
7H/S WE S&71& ft
truths upon the earth, His followers
clearly understood that it was im-
possible for animal blood to free
them from guilt. They believed ( as
Adam had earlier) that sacrifice
was merely symbolical of the infinite
and eternal sacrifice of the Master.
The Law of Moses was looked upon
as being "a schoolmaster to bring
them unto Christ." In the words
of the writer of Hebrews:
It is impossible that the blood of bulls
and goats should take away sin, . . . [yet]
according to the law, I may almost say,
all things are cleansed with blood, and
apart from shedding of blood there is no
redemption. . . .
But Christ . . . through his own blood,
entered in once for all into the holy place,
having obtained eternal redemption. . . .
We have been sanctified through the offer-
ing of the body of Jesus Christ, once for
all . . . having therefore, brethren, bold-
ness to enter into the holy place by the blood
of Jesus.17
The same doctrine was taught bv
the writer of First Peter:
Ye know that ye were not redeemed
with corruptible things, . . . But with the
precious blood of Christ, as of a lamb
(Continued on page 312)
"Hebrews 9:11-28;
Ephesians 1:7.
10:1-31; Romans 3:21-27;
WE'RE SEEING lots of real-life sit-
uations this year like the typical
but imaginary one shown here. It
doesn't take you long, on the road in
a 1940 Ford V-8, to find that here's
the greatest money's worth so little
money ever bought.
TRY THE RIDE! The surprising big-car ride
that's one of 1940's big motoring events!
SEE THE ROOM! Extra knee-room, leg-room,
head-room . . . you'll find a Ford surpris-
ingly big inside . . . where bigness counts
most!
FEEL THE POWER! Of the only 8-cylinder
engine in any low-price car!
CHECK ON ECONOMY! The 85 h.p. Ford's
24.92 miles per gallon in the famous Gil-
more- Yosemite economy test was best of
all standard-equipped cars at its price!
COMPARE FEATURES! Biggest hydraulic
brakes at low price! Semi-centrifugal clutch!
Positive, easy-acting finger-tip gearshift!
CHECK EQUIPMENT! See how much more
you get in a Ford at no extra cost!
This year talk "Trade" with your Ford Dealer first!
DIFFERENT FROM ANY LOW-
PRICE CAR YOU'VE EVER SEEN!
311
THE IMPROVEMENT ERA, MAY, 1940
HEALTH
COOKER
Consists of 4 separate
compartments of bright
coinsteel — allowing
preparation of com-
plete meal in one
utensil over one burner
— saving labor — fuel
but most important —
minerals and vitamins
lost in ordinary cook-
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no water touches food.
Solid copper base —
size 9x17— -$5.95 post-
paid. Write for circular
George Ellis. 722 Hay
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A FULL QUARTER
Of Inspiring Study
This Summer
Students of the Church University
Summer School will have excep-
tional opportunities to develop, not
only mentally but ethically and
spiritually. Added to the regular
faculty are visiting specialists such
as these:
Dr. M. Lynn Bennion, Supervisor, L. D. S.
Seminaries.
Dr. Daryl Chase, Director, L. D. S. Insti-
tute, Tucson, Ariz.
Dr. Ralph Horn, Dean, Buffalo State Teach-
ers' College, N. Y.
Dr. Ned Dearborn, Dean, Division of Gen-
eral Education, New York Univ.
Professor Ernest Jackman, Exchange Pro-
fessor in Education, University of
Maine.
Dr. George Stewart, Professor of Agron-
omy, U. S. Department of Agriculture,
Forest Service.
President Glenn Snow, Dixie Junior Col-
lege.
Glen Turner, Curator, Springville Art
Gallery.
First Term — June 10-July 19
Alpine Term— July 22-August 24
Summer Conference on Education,
June 17-21
For details, address Dean of Summer
School
Brigham Young University
PROVO, UTAH
THE COMMON SOURCE OF RELIGIOUS TRUTH
(Continued from page 31 1 )
without blemish and without spot: Who
verily was foreordained before the founda-
tion of the world.18
John the Revelator contributed the
thought that Lucifer and his follow-
ers were overcome "by the blood of
the Lamb . . . slain from the
foundation of the world."19
At the time Christianity was
spreading throughout the world —
yes, and from the date of the first
apostasy from the true Gospel in
the days of Adam to the final tri-
umph of Christianity over paganism
in 392 A. D. — the majority of the
heathenistic religions attributed a
pronounced saving efficacy to blood.
Some cults, in order to utilize its
potent, life-giving qualities, washed
or sprinkled their devotees in it.20
Some pagans even drank blood for
the purpose of effecting a rebirth or
regeneration.21
The majority of the pagan groups
offered sacrifices of victims ranging
from their most beautiful youths and
most perfect babies to that of divers
animals. The concept underlying
»1 Peter 1:18-21.
^Revelations 12:11; 13:8.
£0Exodus 24:5-8; Harold Willoughby, Pagan Regen-
eration, 45, 129-132.
O/fciU, 68-113.
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that practice was that the Divine
Ruler required the shedding of blood
to extricate man from sin and win
for him heavenly grace. Therefore,
they believed that on certain im-
portant occasions God could be ap-
peased only through the sacrificing
of their most perfect child. Pagan
influences at certain times caused
even God's chosen people, Israel, to
offer their little children as an obla-
tion for sin. Naturally such an
apostate practice was strenuously
opposed by the holy prophets.22
What was the origin of such a
ghastly rite? It is probable that the
offering of youths and maidens is an
adoption of the ideas underlying the
atonement of Jesus Christ. Just as
the Eternal Father willingly gave
his Only Begotten Son to expiate
penitent mortals, so were pagans
convinced that they must sacrifice
their children to atone for their trans-
gressions. Hence the true and orig-
inal concept dates back to the first
messianic revelation given to father
Adam.
Another very pertinent religious
practice which claimed saving grace
for the devotees comparable to the
atonement of the Man of Galilee
was that of taurobolium (bath in
bull's blood), and its variant, the
criobolium (bath in ram's blood).
The Great Mother Mysteries and
Mithraism — two of the strongest
pagan rivals of Christianity during
the first four centuries A. D. — prom-
ised salvation to proselytes who
cleansed themselves in the sacred
blood of the bull or ram.
Drudentius, a Christian poet, who
is purported to have been an eye-
witness to the rite, recorded a des-
cription of it as practiced during the
second, third, and fourth centuries
A. D.23 Wearing a golden crown
and with his body wreathed with
fillets, the one being initiated de-
scended into a trench which was
covered with a platform of perfor-
ated planks. A beautiful bull,
decorated with gold and flowers,
was led on the platform and there
stabbed to death with the conse-
crated spear. "Its hot reeking blood
poured in torrents through the aper-
tures, and was received with devout
eagerness by the expectant wor-
shiper" below.2* After this baptism,
^Ezekiel 20:30-31; 26; Leviticus 18:21; 20:2-5; 19:
4-5; 2 Kings 17:17; 16:3; 21:1-17.
2SPrudentius, Peristephanon, X, 1011 ff, cited in
Willoughby, op. cit., 131.
2*Edward Carpenter, Pagan and Christian Creeds,
43; Samuel Angus, Mystery Religions and Christianity,
94-95.
312
THE IMPROVEMENT ERA, MAY, 1940
the neophyte emerged drenched,
dripping, and scarlet from head to
foot. He was greeted by the spec-
tators as one who "had been born
again to a divine life for eternity."
The bath in blood was "believed to
purify him from the sins and evils
of his old life and make him a new
man, or rather a divinized human."2"
There were many similarities be-
tween this pagan practice and the
Christian's concept of baptism and
atonement of Christ. For example,
the initiate's going down into the
trench and coming forth again very
aptly symbolized death and rebirth,
and the efficacy attached to the blood
of the holy bull or ram was believed
to have as much saving effect as
Christian baptism and the atonement
of Jesus. In the word's of Dr. Dill:
In taurobolium there was developed a
ritual in which, coarse and materialistic as
it was, paganism made, in however imper-
fect a form, its nearest approach to the
religion of the Cross.28
The fundamental concept in
taurobolium and ctiobolium had a
kinship to the divine revelation on
baptism and atonement as given to
Adam, wherein the Lord said:
Ye must ... be cleansed by blood,
even the blood of mine Only Begotten; that
ye might be sanctified from all sin, and enjoy
the words of eternal life in this world, and
eternal life in the world to come, even im-
mortal glory; For ... by the blood ye are
sanctified.27
J. M. Robertson came to the fol-
lowing conclusion:
In the procedure of taurobolia and crio-
bolia which grew very popular in the
Roman world, we have the literal and
original meaning of that phrase "washed
in the blood of the lamb"; the doctrine being
that resurrection and eternal life were se-
cured by drenching or sprinkling with the
actual blood of a sacrificial bull or ram.88
It is true that in washing with
ram's blood the pagans did put a
very literal and realistic interpreta-
tion on the foregoing phrase, but the
evidence contained! in the Book of
Mormon is positive to the effect that
in taurobolium and criobolium we do
not find the origin of the statement
"washed in the blood of the lamb."
That phrase did not originate with
either the pagans nor with the Ne-
phites. Both groups, inherited it
from an earlier source — from the
doctrine of atonement instituted be-
fore man was placed upon the earth.
In fact,
Enoch saw the day of the coming of the
Son of Man, even in the flesh; and his
^Willoughby, op. cit., 131.
26Samuel Dill, Roman Society from Nero to Marcus
Aurelius, 155.
27Pearl of Great Price, Moses 6:57-60.
28J. M. Robertson, Pagan Christs, 315.
soul rejoiced, saying: The righteous is lifted
up, and the Lamb is slain from the founda-
tion of the world.28
The Nephite record makes clear
two important points, i. e., that the
phrase "washed in the blood of the
Lamb" is extremely old, and that the
prophets who lived in ancient Amer-
ica understood its true meaning.
The Jaredites who came to America
shortly following the flood were fa-
miliar with it. Ether, their last
prophet, predicted that a "New
Jerusalem" would be built upon this
the American continent, and those
who should inhabit that Utopian city
-9Pearl of Great Price, Moses 7:47;
5:6; 13:8.
Revelations
are "they whose garments are white
through the blood of the Lamb."30
According to the prophets, the Old
Jerusalem should eventually under-
go a transformation and also become
a holy city filled with righteousness.
At that time those who reside in that
city are "They [who] have been
washed in the blood of the Lamb."8
Another race of people who in-
habited ancient America taught
the same doctrine. Nephi (600 B.
C), in speaking of the redeemed,
said, "Their garments are made
(Concluded on page 314)
soBook of Mormon, Ether 13:10-11.
!»Ibid.
n
IF There is any Doubt
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TIIG users of machinery everywhere throughout
■*-* this territory, as well as throughout the world,
have learned from experience that "Caterpillar"
gives more dependable service at lower cost than
any other similar type of equipment.
Not only is "Caterpillar" the largest manufacturer of
Diesel Power but, also, "Caterpillar" leads in satisfied
customers.
LANDES
TRACTOR and
EQUIPMENT CO.
SALT LAKE CITY
Distributor of "Caterpillar" Diesel Engines,
Track- Type Tractors, Road Machinery
313
THE IMPROVEMENT ERA, MAY, 1940
THE COMMON SOURCE OF RELIGIOUS TRUTH
(Concluded [com page 313)
white in His blood;"82 while Alma
(nearly five hundred years later)
proclaimed the same concept.88
The foregoing phraseology, there-
fore, was merely figurative lan-
guage, as the Nephites did not be-
lieve or teach that there would be a
literal washing of human beings in
Christ's blood. The meaning be-
hind that phrase was that the peo-
ple who, through faith, repentance,
baptism, confirmation, and righteous
living, merited celestial glory were
the ones who were "washed in the
blood of the Lamb." In reference
to the wicked, Alma declared:
I say unto you, ye will know at that
day [judgment day] that ye cannot be
saved; for there can no man be saved ex-
cept his garments are washed white; yea.
his garments must be purified until they
are cleansed from all stain, through the
blood of him of whom it has been spoken
by our fathers who should come to redeem
his people from their sins.84
When the Master visited the Ne-
phites following His resurrection,
He confirmed Alma's doctrine in
the following important remark,
making clear how one can be washed
in the blood of the Lamb:
S2Ibid.. 1 Nephi 12:10.
33Ibid„ Alma 5:21; 13:11.
**lbid.
No unclean thing can enter into his
kingdom; therefore nothing entereth into
his rest, save it be those who have washed
their garments in my blood, because of
their faith, and the repentance of all their
sins, and their faithfulness unto the end.85
The night preceding His cruci-
fixion, Jesus the Christ willingly suf-
fered so intensely that "blood cometh
from every pore, so great [was]
. . . his anguish for the wickedness
and the abominations of his peo-
ple."38
In some manner, actual and terribly real
though to man incomprehensible, the Sav-
ior took upon Himself the burden of the
sins of mankind from Adam to the end
of the world.87
Why was it necessary for the
Savior to shed His blood? His own
answer to this interrogation is the
best that could be given. Quoting
His words to the Prophet Joseph
Smith :
For behold, I, God, have suffered these
things for all, that they might not suffer if
they would repent. But if they would not
repent, they must suffer even as I, which
suffering caused myself, even God, the great-
est of all, to tremble because of pain, and
to bleed at every pore.38
^Ibid., 3 Nephi 27:13-27; Doctrine and Covenants,
Sec. 76:69.
38Book of Mormon, Mosiah 3:7.
S7James E. Talmage, Jesus the Christ, 613.
3SLuke 22:39-44; Doctrine and Covenants, Sec.
19:16-18.
SKx
:.- ":V.:>:.'
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Further light was thrown upon
this subject in a pertinent statement
made by the Lord to Brigham Young
relative to the martyrdom of the
Prophet. Quoting:
It was needful that he should seal his
testimony with his blood, that he might be
honored, and the wicked might be con-
demned.39
John the Revelator understood the
doctrine of atonement through sacri-
fice in Jesus and rejoiced in its ex-
piating grace. He wrote regarding
the Man of Galilee:
And they sung a new song, saying, thou
art worthy to take the book, and to open
the seals thereof: for thou wast slain, and
hast redeemed us to God by thy blood out
of every kindred, and tongue, and people,
and nation; And hast made us unto our God
kings and priests: and we shall reign on
the earth.40
Jesus, therefore, preceding cruci-
fixion had His last great struggle,
while in mortality, with Satan and
with death and came forth victori-
ous. As the Father had life in Him-
self, so had the Son. Thus through
the death of the Master an expiatory
sacrifice was offered. Justice was
satisfied, the will of God fulfilled,
and the Son became the Master of
life eternal. "For as in Adam all
die, even so in Christ shall all be
made alive."41 Through the power
of "light and life" which was in Him,
all men shall be resurrected. Thus
in Gethsemane and at Golgotha the
Lamb of God's blood was shed in
order that we might live.12
ssIbid.. 136:39b.
""Revelations 5:9-10.
*M Corinthians 15:21-22.
^John Taylor, Mediation and Atonement, 1-205;
Talmage, op. cit., 17-31, 610-614; Ibid., Articles o{
Faith, 76-97.
How The Church
Stands Today
( Continued from page 269 )
Expended directly by the
Church Welfare Committee..$ 144,080.00
Expended for the extension
and improvement of hospi-
tal buildings and for the
care of the sick therein .... 98,321.89
Additional assistance extended
to the Church building pro-
gram (wards, stakes, and
missions) representing pay-
ments on the basis of 60%
for buildings authorized be-
fore the change in policy
January 1, 1939 80,268.79
Total $1,490,981.92
In addition to the foregoing,
the following supplies had
been assembled and were on
314
How The Church
Stands Today
hand December 31, 1939,
and are available for the
needy during the year 1940:
Clothing and Bedding
Estimated
Value
Men's clothing,
pieces 5,635 $ 2,254.00
Women's clothing,
pieces 9,944
Children's clothing,
pieces 5,451
Quilts and miscel-
laneous items
8,442
2,483.20
1,253.75
8,929.06
Total 29,472
$ 14,920.01
Canned Fruits and Vegetables
Fruits and vege-
tables, cans
1,177,516 $129,526.76
Fruits apd vege-
tables, bottles
31,002 3,410.22
Dried fruits and vege-
tables, pounds
104,110 5,475.34
Total
$138,412.32
Other Produce
Flour, pounds
230,521 $ 3,457.81
Potatoes, pounds
524,132 5,294.15
Grain, pounds
317,297 3,967.21
Other vegetables,
pounds
149,877
Meat, pounds
28,816
1,094.10
3,169.76
Total 1,250,643 $ 16,983.03
Fuel and Lumber
Coal, pounds
935,300 $ 1,870.60
Wood, cords
250 1,250.00
Lumber, board feet
4,989 139.67
Total
Total on hand
December 31, 1939
Fast Offering Information
Average fast offerings and welfare con-
tributions per capita in wards 82.2
Stakes with the highest per capita:
New York 2.16
Curlew 2.13
St. Johns 1.92
South Los Angeles 1.53
Benson .1.42
Chicago 1.41
Bonneville 1 .40
Kanab 1 .33
Portland 1.31
San Bernardino 1.30
Number of stakes that paid more than
$1.00 per capita 28
Missions with the highest per capita:
Membership less than 1500:
Japanese 1 .59
Czech 92
Argentine 55
THE IMPROVEMENT ERA, MAY, 194C
Brazilian 54
Membership over 1500:
Swiss - 67
East German 59
Eastern States 53
California 52
The Church Unemployment
Situation
As of December 31, 1939, as follows:
Employable needing employment,
Januarv 1, 1939 6,817
Employable needing employment,
December 31, 1939 5,046
Skilled workmen unemployed, De-
cember 31, 1939 659
Unskilled workmen unemployed,
December 31, 1939 3,195
Women unemployed, December 31,
1939 1,192
Number employed during year 2,963
Number of persons used on Church
work projects during year 7,188
Average number of persons assisted
monthly 12,955
Summary — Erection and Improvement
of Church Buildings
Appropriated for ward and
stake buildings $ 657,012.94
Appropriated for seminaries
and institutes - 36,004.37
Appropriated for hospital
buildings 15,183.15
Amount raised locally for the
foregoing improvements .... 525,146.24
Expended for mission build-
ings and real estate 116,807.05
Improvements in temples 10,266.38
$ 3,260.67
$173,576.03
Total
-- $L
(Continued on
360,420.13
page 316)
SERVICE
RIGHT NOW!
*
Let us "SUMMERIZE" Your Car
The right grade of oil in the crankcase . . . the
correct lubricant in transmission and differential
. . . good safe tires . . . Specialized Lubrication all
around . . . battery and lights checked — these are
items you need now for enjoyable and econom-
ical summer motoring. Let us do it for you.
Drive in at the Vico — Pep 88 sign
[or finest products and better service
315
THE IMPROVEMENT ERA, MAY, 1940
THE ADVERTISERS
and Where You Will Find
Their Messages
Beneficial Life Insurance Co
- ...Back Cover
Bennett Glass and Paint Co 265
Borden's St. Charles Evaporated
Milk .__ 291
Brigham Young University 312
Cloverleaf Dairy 297
Continental Oil Company 264
Deseret News Press- 318
Ford Motor Co 311
Fuller, W. P. & Co __263
George Ellis Health Cooker 312
Globe Grain & Milling Co 292
Harper & Brothers, Inc 261
Hovey Press _. 264
Intermountain Knitting Co 259
International Harvester Co. 257
KSL Radio Station
Inside Back Cover
L. D. S. Business College 319
Landes Tractor & Equipment Co...313
McCune School of Music 304
Miss Saylor's Chocolates 297
Mountain Fuel Supply _ 264
Mountain States Implement Co 317
Nalley's, Inc ...... 293
Ogden School of Beauty Culture.. 264
Palace Hotel 265
Purex 295
Quish School of Beauty Culture..312
Red Comet Fire Extinguisher Co...260
Royal Baking Co 297
Royal Typewriter Co 260
Safeway Stores, Inc. 262
Shell Oil Co.— Inside Front Cover
Standard Oil Co. of Calif 310
Three Diamonds Crabmeat 296
Union Pacific Stages _314
Utah Engraving Co. 316
Utah Home Fire Insurance Co... 261
Utah Oil Refining Co 315
Utah Poultry Producers' Coop.
Ass'n 294
Utah Power 6 Light Co 296
Washburn & Condon 316
Woodbury College 312
Z. C. M. I ._ 261
HOW THE CHURCH STANDS TODAY
WE Of FER . . .
A COMPLETE
ENGRAVING SERVICE
From Missionary portraits to the largest
catalogues.
Mail Orders Given Prompt Attention.
UTAH ENGRAVING CO.
113 Regent St. Salt Lake City, Utah
PRODUCERS
SALES AGENTS
CflTIEE • HOGS • SHEEP
UNION STOCK YARDS
Los Anqeles Stockton
So.San Francisco
( Continued [com page 315)
STATISTICS AND OTHER DATA
FOR THE YEAR 1939
There were on December 31, 1939: 128
stakes (at the present time 130); 1055
wards; 99 independent branches, or a total
of 1,154 wards and branches in the stakes
of Zion; also 35 missions; 1002 mission
branches, and 250 districts.
Church Membership
Stakes 645,618
Missions 157,910
Total . 803,528
Church Growth
Children blessed and entered on the
records of the Church in the stakes
and missions 20,988
Children baptized in the stakes and
missions 15,199
Converts baptized in the stakes and
missions 7,945
Number of long-term missionaries
from Zion, December 31, 1939 2,046
Number of short-term missionaries
from Zion, December 31, 1939 .... 26
Number of local missionaries 78
Total number of missionaries in
the missions of the Church 2,150
Number engaged in missionary work
in the stakes 2,101
Total missionaries 4,251
Number of missionaries who re-
ceived training in the Missionary
Home 1,071
Social Statistics
Birth rate, per thousand 31.5
Marriage rate, per thousand 17
Death rate, per thousand _. 6.5
Expended for the Maintenance
of Missionaries
Collected by wards and paid
to missionaries $ 86,392.67
Average cost per missionary,
1939, $31.06 per month or a
total of $372.72 per year per
missionary. Number of mis-
sionaries December 31,
1939, 2,150, making a total
average expense for the
year of 801,348.00
Estimated possible earnings
per missionary $900.00 per
year by 2,150, number of
missionaries, makes an esti-
mated total of what these
missionaries might have
earned if at home of 1,935,000.00
Total estimated contribution
of missionaries and their
families for the preaching
of the Gospel $2,822,740.67
CHANGES IN CHURCH OFFICERS,
STAKE, WARD, AND BRANCH OR-
GANIZATIONS SINCE LAST
OCTOBER CONFERENCE
General Auxiliary Boards
Reorganized
Louise Y. Robison has been released as
president of the General Board of the Re-
lief Society. Also released were Amy
316
Brown Lyman as first counselor, Kate M
Barker as second counselor, and Julia A.
F. Lund as secretary-treasurer.
Amy Brown Lyman appointed president
of the General Board of the Relief Society,
with Marcia Knowlton Howells as first
counselor, Donna Durrant Sorenson as sec-
ond counselor, and Vera White Pohlman
as general secretary-treasurer.
May Anderson has been released as su-
perintendent of the General Board of the
Primary Association. Also released were
Isabelle S. Ross as first assistant superin-
tendent, Edith H. Lambert as second as-
sistant superintendent, and Mary R. Jack,
as secretary and treasurer.
May Green Hinckley appointed super-
intendent of the General Board of the Pri-
mary Association, with Adele Cannon How-
ells as first assistant superintendent, Janet
Murdoch Thompson as second assistant
superintendent, and Beth Paxman as sec-
retary and treasurer.
Special Appointments
Tracy Y. Cannon, appointed as chair-
man of the General Music Committee to
succeed Apostle Melvin J. Ballard, and Le-
Roy J. Robertson appointed to succeed
Brother Cannon as second assistant. George
D. Pyper, first assistant, and N. Lorenzo
Mitchell, secretary, were retained.
Mission Presidents
President Joseph E. Evans released from
presiding over French Mission.
President Franklin J. Murdock released
from Netherlands Mission.
President Joseph Jacobs released from
Palestine-Syrian Mission.
President Mark B. Garff released from
Danish Mission.
President John A. Israelsen released from
Norwegian Mission.
President Hugh B. Brown released from
British Mission.
President Thomas E. McKay released
from Swiss Mission.
New Stakes Organized
A new stake to be known as Ingle wood
Stake was organized November 19th. It
comprises five wards and one independent
branch: Redondo and Torrance wards
taken from Long Beach Stake; Inglewood,
Mar Vista, and Santa Monica wards and
El Segundo Branch taken from Hollywood
Stake.
A new stake to be known as Emigration
Stake was organized March 10th by a di-
vision of the Ensign Stake, and consists
of the Eleventh, Twelfth, Thirteenth, Twen-
ty-first, Twenty-seventh, and University
wards. The Ensign Stake now consists of
the North Eighteenth, South Eighteenth,
Twentieth, and Ensign wards.
A new stake to be known as Riverside
Stake was organized March 24th by a di-
vision of the Salt Lake Stake, and consists
of the Fifteenth, Sixteenth, Twenty-eighth^
Twenty-ninth, Thirty- fourth, and Center
wards. The Salt Lake Stake retains
the Fourteenth, Seventeenth, Nineteenth,
Twenty-second, Twenty-third, Twenty-
fourth, and Capitol Hill wards.
Stake Name Changed
The old Pasadena Stake is now known
as San Fernando Stake. Los Angeles Stake
was formerly known as Hollywood Stake,
South Los Angeles Stake was formerly
known as Los Angeles Stake.
THE IMPROVEMENT ERA, MAY, 1940
How The Church
Stands Today
Stake Presidents Appointed
William S. Erekson appointed president
of the Cottonwood Stake to succeed Presi-
dent Samuel E. Bringhurst.
Alfred E. Rohner appointed president of
the newly organized Inglewood Stake.
Alma Sonne appointed president of the
Cache Stake to succeed President Joseph
E. Cardon.
George L. Scott appointed president of
the Portland Stake to succeed President
Monte Lafayette Bean.
Harold S. Snow appointed president of
the St. George Stake to succeed President
William O. Bentley.
President Colen H. Sweeten released as
president of Curlew Stake.
Willard Ellis Bay appointed president
of the Garfield Stake to succeed President
Milton Twitchell.
Edwin Sorensen appointed president of
the North Sevier Stake to succeed Presi-
dent Heber C. Williams.
Irvin L. Warnock appointed president
of the Sevier Stake to succeed President
W. Eugene Poulson.
C. Douglas Barnes appointed president
of the Long Beach Stake to succeed Presi-
dent John W. Jones.
Royle S. Papworth appointed president
of the Star Valley Stake to succeed Presi-
dent Clarence Gardner.
George A. Christensen appointed presi-
dent of the newly organized Emigration
Stake.
John B. Matheson appointed president
of the newly organized Riverside Stake.
Stake Disorganized
Curlew Stake was disorganized Febru-
ary 11th and wards transferred to other
stakes as follows: Arbon Ward to Po-
catello Stake; Holbrook Ward to Malad
Stake; Park Valley, Rosette, Snowville,
and Stone wards to Bear River Stake.
Ward Transferred
Hollywood Ward, Los Angeles Stake,
transferred from San Fernando Stake.
Ward Name Changed
Central Ward, South Sevier Stake, was
formerly known as Inverury Ward.
New Wards Organized
Cedar Fourth Ward, Parowan Stake, cre-
ated by a division of Cedar Third Ward.
Mount Ogden Ward, Mount Ogden
Stake, created by a division of Ogden
Twelfth and Ogden Seventeenth Wards.
Kaysville First Ward, North Davis Stake,
and Kaysville Second Ward, North Davis
Stake, created by a division of former
Kaysville Ward.
Garfield East Ward, Oquirrh Stake, and
Garfield West Ward, Oquirrh Stake, cre-
ated by a division of the former Garfield
Ward.
Maxwell Park Ward, Oakland Stake,
created by a division of the Dimond and
Elmhurst Wards.
North Las Vegas Ward, Moapa Stake,
created by a division of the Las Vegas
Ward. ■'- '--■ " • -
Independent Branches Made Wards^
Caldwell Ward, Nampa Stake, was. for-
merly independent branch of same stake. ■
Monrovia Ward, Pasadena Stake, was
formerly independent branch of that stake.
New Independent Branches
' Highland Park Branch, North Idaho
Falls Stake, was formerly dependent branch
of Idaho Falls Fourth Ward.
Ophir Branch, Tooele Stake, has been re-
organized; inactive since 1927.
Las Cruces Branch, Mount Graham
Stake, was formerly dependent branch of
El Paso Ward.
Rockport Branch, Summit Stake, was for-
merly dependent on Wanship Ward.
Ward Disorganized
Corning Ward, Gridley Stake, disorgan-
ized and transferred to California Mission;
to function as Sunday School in the Shasta
District.
Branches Disorganized
Grays Harbor Branch, Seattle Stake,
transferred back to Northwestern States
Mission.
Raymond Branch, Seattle Stake, trans-
ferred back to Northwestern States Mis-
sion.
Those Who Have Passed Away
Harold G. Reynolds, L. D. S. Mission
Secretary and Church transportation agent
since 1906, also bishop of Twenty-first
Ward for fifteen years, and former mem-
ber of Deseret Sunday School Union Gen-
eral Board.
James G. McDonald, presiding Elder at
Brighton for many years, also civic and
industrial leader.
Ephraim P. Ellison, director of Beneficial
(Concluded on page 319)
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AND THE WEATHER WON'T WAIT . . .
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Oliver Mower — tractor-mounted or pull-type — will do a fast, sure job of
cutting. The husky-framed Oliver Self Dump Rake will handle heavy or
light hay under any conditions. Or you may prefer the rolling action of
the Oliver Combination Side Delivery Rake and Tedder.
There are tools in the Oliver line to meet your needs for all crops and
all operations and Oliver tractors with plenty of reserve power to pull and
drive. Visit your nearest Mountain States Branch or Mountain States
dealer and see what Oliver offers.
Attention, opportunity seekers! Good territories are still open for Moun-
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MOUNTAIN STATES
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OGDEN, UTAH
BRANCHES: IDAHO
: Preston
Blackfoot
Shelley
Idaho Falls
Bexburg
Rupert
Twin Falls
Buhl
,317
THE IMPROVEMENT ERA, MAY, 1940
SOLUTION OF APRIL PUZZLE
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cLjeSerel I lewd
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redd • . .
29 Richards Street
Salt Lake City, Utah
Prompt Attention Given to
Mail Orders and Inquiries
Scriptural Crossword Puzzle— "Awaiting an Answer"
(Hab. 2=1)
ACROSS
1 "The burden which Habakkuk the
. . . did see"
7 "I am Alpha and . . ."
11 Small horses
12 The Book of Job is one
13 ". . . at the end it shall speak"
14 "Write . . . vision"
16 "The memory of the . . . is
blessed"
18 "would God I had died for thee,
O . . . , my son, my son!"
20 Oil, a combining form
21 Note
22 "Behold, his soul which is lifted
... is not upright in him"
2 * Wear down
L'j Crude tartar
28 Everglade State
?9 "what I . . . answer"
31 "which if a man do he shall . . .
in them"
reproved"
34 Satisfactory
35 Harden
37 "when I . .
39 Tans
41 "that he may . . . delivered'1
42 Weight of Turkey
44 Tight
46 "he transgresseth . . . wine"
47 "the Lord is in . . . holy temple '
49 "this is the victory that overcometh
the world, even our ..."
50 Compass point
51 Muffled
52 "compassed about with . . . great
a cloud of witnesses"
53 One who asserts a right
54 Third king of Judah
Our Text from Habakkuk is 13, 14,
16, 29, 31, 46, 47, and 49 combined
DOWN
1 Pages
2 They put Paul in peril
3 Burden
4 Century plant fiber
5 "make it plain upon tables, that
. . . may run that readeth it"
6 Impede
7 "call thou, and I will answer: . . .
let me speak, and answer thou
me"
8 Army officer
9 Rival
10 Combustible mixtures
12 From
15 Hectometer
17 "And whereas thou sawest the feet
and . . ."
18 Descendant of Asher; the Altar
19 Soothe
23 "Therefore, behold, I will . . .
her"
24 Child (Scot.)
26 Like a specter
27 Used for calking seams
30 One of a family descended from
Gershon; Neil bit (anag.)
32 Nuns
"And the ... , which the Lord
God had taken from man"
36 Greek letter
37 Borders on
38 Manner
40 Book in the Old Testament before
Habakkuk
43 "Where is . . . thy brother"
45 City; animal
48 Weight of India
50 Palmetto State
51 Note in minor
33
318
THE IMPROVEMENT ERA, MAY, 1940
HOW THE CHURCH STANDS TODAY
(Concluded from page 317)
Life Insurance Company, president of Lay-
ton Sugar Company, and for many years
counselor in the North Davis Stake presi-
dency.
Sarah E. Stewart, noted educational and
civic leader and Church auxiliary worker,
widow of William M. Stewart, founder and
first dean of the School of Education at the
University of Utah.
Florence Neslen Evans, widow of the
late John A. Evans, and mother of Richard
L. Evans of the First Council of Seventy.
Lorenzo Argyle, believed to be the last
member of the first pioneer handcart com-
pany to come to Utah ( the Ellsworth Com-
pany) ; was bishop of the Lake Shore Ward
for thirty-four years.
Elizabeth Turner Cain Crismon, former
member of the General Board of the L. D.
S. National Woman's Relief Society under
President Emmeline B. Wells.
Marion A. Condie, first counselor in
Blaine Stake presidency.
Bishop James Johnson, Nampa Second
Ward, Nampa Stake.
Bishop Henry Jones, St. Johns Ward,
Malad Stake.
EVIDENCES AND RECONCILIATIONS
{ Concluded from page 289 )
Compare this near nonsense with
the stately, clear, and understand-
able account given in Genesis, first
chapter:
In the beginning God created the heaven
and the earth. And the earth was with-
out form, and void; and darkness was upon
the face of the deep. And the Spirit of God
moved upon the face of the waters. And
God said, Let there be light: and there was
light. And God saw the light, that it was
good: and God divided the light from the
darkness. And God called the light Day,
and the darkness he called Night. And the
evening and the morning were the first day.
And God said, Let there be a firmament
in the midst of the waters, and let it divide
the waters, from the waters. And God
made the firmament, and divided the waters
which were under the firmament from the
waters which were above the firmament:
and it was so. And God called the firma-
ment Heaven. And the evening and the
morning were the second day.
And God said, Let the waters under the
heaven be gathered together unto one place,
and let the dry land appear: and it was so.
And God called the dry land Earth; and
the gathering together of the waters called
he Seas: and God saw that it was good.
And God said, Let the earth bring forth
grass, the herb yielding seed, and the fruit
tree yielding fruit after his kind, whose seed
is in itself, upon the earth: and it was so.
And the earth brought forth grass, and
herb yielding seed after his kind, and the
tree yielding fruit, whose seed was in itself,
after his kind: and God saw that it was
good. And the evening and the morning
were the third day.
And God said, Let there be lights in the
firmament of the heaven to divide the day
from the night; and let them be for signs, and
for seasons, and for days, and years: And
let them be for lights in the firmament of the
heaven to give light upon the earth: and it
was so. And God made two great lights;
the greater light to rule the day, and the
lesser light to rule the night: he made the
stars also. And God set them in the firma-
ment of the heaven to give light upon the
earth, and to rule over the day and over
the night, and to divide the light from the
darkness: and God saw that it was good.
And the evening and the morning were the
fourth day.
And God said, Let the waters bring
forth abundantly the moving creature that
hath life, and fowl that may fly above the
earth in the open firmament of heaven. And
God created great whales, and every liv-
ing creature that moveth, which the waters
brought forth abundantly, after their kind,
and every winged fowl after his kind: and
God saw that it was good. And God bless-
ed them, saying, Be fruitful, and multiply,
and fill the waters in the seas, and let fowl
multiply in the earth. And the evening and
the morning were the fifth day.
And God said, Let the earth bring forth
the living creature after his kind, cattle,
and creeping thing, and beast of the earth
after his kind; and it was so. And God
made the beast of the earth after his kind,
and cattle after their kind, and every thing
that creepeth upon the earth after his kind:
and God saw that it was good.
And God said, Let us make man in our
image, after our likeness: and let them have
dominion over the fish of the sea, and over
the fowl of the air, and over the cattle, and
over all the earth, and over every creeping
thing that creepeth upon the earth. So
God created man in his own image, in the
image of God created he him; male and
female created he them. (Genesis 1:1-27.)
The Bible account compared with
the Babylonian, in the words of D.
Bernhard Stade, is "as a clear moun-
tain spring to the slough of a village
cesspool." (See Fosdick, Guide to
the Understanding of the Bible. )
What is the message of the Old
Testament? From the first to the
last, in the Pentateuch, in the his-
torical books, in the poetical books,
and in the prophets, it teaches the
existence of a personal God, the
Maker of the heavens and the earth,
the Father of the human race. It
teaches that the earth and all things
upon it are provided for man's bene-
fit, but that man must obey law, di-
vine law, to secure the blessings he
desires. It teaches that obedience
to the moral law, given by God for
human conduct, involving faith in
God, not to be compared with man-
made, ethical, selfish codes of ac-
tion, is the most important concern
of man. It is the message of mes-
sages for humankind.
That message remains unchanged
in essence from the first to the last
page of the Old Testament; but the
people to whom it was given often
fell from that truth, and then by slow
degrees found their way back.
In the words of Brigham Young,
"In the Bible are the words of life
and salvation."
"L. D. S. TRAINING PAYS!"
L. D. S. College
Alumni in
Washington
Returns from a recent survey
show that eighty-six former
students of the L. D. S. Busi-
ness College are now em-
ployed in Washington, D. C.
Many others hold Civil Service
positions throughout the na-
tion.
It is said that the world's
largest employer is the United
States Government. Require-
ments are high; but the pay,
working conditions, and op-
portunities for advancement
are excellent.
One of the surest, quickest
ways to prepare for Civil
Service is to take intensive,
practical training in stenog-
raphy, bookkeeping, and
other business subjects — and
this is the right place to obtain
such training!
Day and evening classes
continue throughout the year
— and you'll be surprised at
the low rates of tuition! The
coupon below will bring you
complete information.
L D. S. BUSINESS
COLLEGE
Salt Lake City, Utah
L. D. S. BUSINESS COLLEGE
Salt Lake City, Utah
Gentlemen: Please send me, without
obligation, your "Bulletin of Informa-
tion."
Name: ...
Address:
319
LETS SAY IT CORRECTLY
LAST means "final"; latest means "most recent" but implies
that there will be others of the same. For instance, "Mr.
Yeats' last book was published after his death," and "Miss
Millay's latest book is titled Conversations at Midnight."
— ^— ®
The Improvement Era:
This splendid magazine is very useful out here in the mission
field and we are only too glad to tell our members and
friends about it. Our easiest sale is to those who have already
subscribed before, for they realize the inspiration and instruc-
tion which are found between those covers are invaluable.
Might I as a missionary thank you for the copy which
we receive each month through the mission office. To me
it is something I couldn't get along without.
Sincerely,
Elder George Ivins Cannon.
Eastern States Mission.
-$-
WE ARE truly appreciative of the Era. . . ■ The mission-
aries look forward to its arrival in a manner comparable
to letters from home. We . . . particularly enjoy the good
variety of Church literature which it contains.
Kindly accept of our kindest wishes for its continued prog-
ress and development, even as it has done in the past.
Sincerely your brother,
Kenneth R. Stevens,
President, Tahitian Mission.
-$-
Lewiston, Utah
Dear Dr. Widtsoe:
IT has been my good fortune to have had The Improvement
Era as a constant companion all through high school, during
my mission and through college. It has furnished me with
a great deal of valuable information and inspiration.
I write at this time to express my appreciation for the
service of The Improvement Era, because, in my opinion, it
has reached the apex of its value in printing the ^series of
articles, "The Common Source of Religious Truth," by Dr.
Milton R. Hunter.
The articles are written in an interesting and stimulating
manner, and contain invaluable information.
I wish to express personal appreciation to such men as Dr.
Hunter for their scholarly and inspirational contributions that
I have been privileged to read.
Sincerely yours,
Glen L. Taggart.
A WORD OF ADVICE
Contest-winning poem, submitted by Mrs. Joseph Stonehocker,
Cherry Grove, Alberta, Canada, North Central States Mission
phen choice of magazines comes to you,
Take the Era.
When you desire the Church's view,
Take the Era.
When you require a thought or two,
When you would wish a vision new,
Or need a testimony true,
Take the Era. I
And when it comes in with your mail,
Read the Era.
In benefits of mind it cannot fail;
Read the Era.
When carping doubts your views assail,
Or frothy fiction would prevail
Or useless gossip is your tale,
Read the .Era.
And when you've scanned its: pages o'er,
Send it on.
To someone it's an open 'dooj";
Send it on. • •
They may be having trials sore;
Their searching minds may need the more
The .Era's gracious treasure i store;
Send it on. :: ■:'■:•: • c . : . :
w
PAINFUL DENTISTRY
McPhairson went to the dentist to have a tooth pulled.
"How much?" he asked.
"Five shillings."
"That's verra expensive."
"It's a very reasonable charge," the dentist said. "I can't
possibly do it for anything less."
"All right," Mac said, "but will you do me a kindness? Give
me gas, and take the money out of my pocket while I'm un-
conscious."
GARDENING NOTE
"I wish I could be sure of distinguishing plants from weeds.
How did you learn?"
"Pull 'em out, and if they come up again, they're weeds."
ONE IN A MILLION
"Dad, it says here that a certain man was a financial genius.
What does that mean?"
"That he could earn money faster than his family could
spend it."
NAUTICALLY SPEAKING
Sailor: "I guess I'm just a little pebble in your life."
Girl Friend: "Well, if you feel that way about it, why don't
you try becoming a little boulder?"
WEAR A HAT
Performer: "I certainly object to going on right after that
monkey act."
Circus Master: "You're right. They may think it's an
encore."
NEW USE FOR ELECTRICITY
Visitor: "Don't you find that a baby brightens up a home
wonderfully?"
Young Father: "I do. We have the electric light on most
of the night now."
A DIFFERENCE
Officer: "Hey, you! Didn't you see that stop light?"
Culprit: "Yes, officer, but I must confess I didn't see you."
NOT JUST A HUNCH
Intuition — the strange instinct that tells a woman she is
right, whether she is or not.
IN THE PINK
Mrs. Gossip: "So your daughter is about to marry. Do
you really feel she is ready for the battle of life?"
Mrs. Chatter: "She should be. She's been in four en-
gagements already."
NONE BETTER
Professor: "John, name a collective noun."
John: "A vacuum cleaner."
A BAD' BEGINNING
Two old settlers, confirmed bachelors, sat in the backwoods:
"I got one of them cookery books once, but I could do nothing
with it," ('■/*. •*''."'
"Too much fancy work in it, eh?"
"You said ftp" Every one o' them recipes began the same "
way: 'Take a clean dish . . .' and that settled me.".
.: WHOSE ODDS? ;'
Teacher: "Donald, give nie' a sentence containing flip-
pancy."
.. ■ Donald: "Let's flip V see whether I pass Or flunk."
V:t!T
320
.&E.SAMUELSON
Looking for that Program?
WHEN Eastern cities go on Daylight
Saving time (April 28) radio sched-
ules on all networks are revised. Out
here — where we continue on Standard
Time — programs generally are moved
ahead one hour.
So, if you think you've misplaced your
favorite KSL or Columbia programs, listen
50,000
WATTS
for them an hour earlier than you have
been tuning them in. There are, of course,
exceptions to this rule. KSL will make
frequent daily announcements of all
changes — so just keep tuned to 'The
Voice of the West" and be certain of keep-
ing in touch with all your old program
friends and the many new features plan-
ned for your summer listening enjoyment.
113 0
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